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lenten journal: left undone

I’ve known this was coming for weeks.

Ash Wednesday marks the beginning of my commitment to write every night during Lent. The mark on my forehead is a harbinger of marks on the page. But I wasn’t sure what I had to say, other than I meant to write more often during Epiphany.

On the train home from New York this evening, I was reading A Time to Live: Seven Tasks of Creative Aging by Robert Raines, who just happens to be a member of our church here in Guilford. The book was a gift from my longtime friend Kenny, which makes the book even better. In a chapter titled “Embracing Sorrow” Bob wrote,

There is an underground river that flows deeper than remorse through the bottomlands of our lives into the valley of sorrow, carrying our tears towards the ocean. And some of us are left with wounds unhealed, loves unrequited, understandings not achieved.

That sentence made me catch my breath.

He went on to talk about his mother dying when he was thirteen and how the “incomplete grieving” of his youth played out later in his life. I finished the rest of the chapter and then looked out the window, overcome with a sadness I could not name other than to say the phrase resonated deep in my heart. I thought about the line in the prayer of confession in the Book of Common Prayer about the “things left undone.” Incomplete. Unfinished.

We had a pretty good snow late Sunday night and it has stayed cold, so the ride along the Connecticut shoreline was particularly beautiful tonight with the snow and the fading light. It felt like the closing scene to something, or perhaps I was reading my sorrow into the grey and amber sunset. I kept looking out the window, wondering what sadness had been stirred up, what work there was still to do. Somewhere in the middle of it, I started thinking about growing up in Africa. Kenya, in particular, which is where I lived in eighth and ninth grade. Bob told about being thirteen when his mom died and coming to terms with his incomplete grief years later.

We lived in a small town called Karen on the outskirts of the city. It was named after Karen Blixen–Isak Dinesen–who wrote Out of Africa. Our house was built on land that had once been a part of her farm. We left Nairobi at the end of my ninth grade year. The plan was to spend a year in Texas on our usual leave and then a year in Accra, Ghana so Dad could work on a special project and then we would be back in Kenya for my senior year in high school at Nairobi International School. When we left for the States we didn’t say goodbye. We thought we were coming back. Six months into our time in Ghana something happened between my parents and the Foreign Mission Board and they resigned. We moved to Houston and Dad was called to pastor at Westbury Baptist Church. I started Westbury High School in January of my junior year not knowing a soul. I did not return to Kenya for another thirty years. And that’s the only time I have been back.

I said goodbye like I knew I wouldn’t be back. Things left undone.

I am aware of how much of my life I have spent trying to find my way home and to create places where people feel at home. I wrote a book about it. It’s underneath why I love to cook for others. I have learned what home feels like in my marriage and in my years in Durham, more than any one place, but the more I think about what feels incomplete it’s less about home than it is in saying goodbye to the person I thought I would become. Growing up in Africa, I imagined I would spend my life somewhere other than America. When we moved to Houston the thought never crossed my mind that I would never live outside of the United States again. That was January 1973. Every address of mine since has had a US zip code, even though I still feel like a third culture kid.

I never said goodbye to the person I thought I would become.

Walt Wilkins sings a song called “Here’s to the Trains I Missed” that offers gratitude for some of what was left undone because of where he ended up.

here’s to the trains I missed, the loves I lost
the bridges I burned the rivers I never crossed
here’s to the call I didn’t hear, the signs I didn’t heed
the roads I couldn’t take the map that I just wouldn’t read

it’s a big ole world but I found my way
from the hell and the hurt that led me straight to this
here’s to the trains I missed

I look around at Ginger and the three Schnauzers and I get what he is saying. I live an amazing life full of people who love me. I’ve gotten to do amazing things. And my grief over leaving Kenya remains incomplete. There is still sadness to break forth and more to learn about how the scar tissue of sorrow has hindered my healing, even as I embrace who I have become.

When we were in Durham with a group from our Guilford church a couple of weeks ago, we took them to eat at The Palace International, a Kenyan restaurant with amazing food. I discovered it when we first moved there because they had a sign out front advertising their “world famous” samosas and the picture looked just like the ones I bought from the street vendors in Nairobi after school. And they tasted just like them, too. Whenever my parents came to Durham, we went to eat there and the chef would cook off the menu just for us. Her name is Karen. After our dinner, she came out to meet our group and said, “Welcome home.” There, in one room, were Karen, Nairobi, Durham, Guilford, and me.

Typing that sentence makes me think about a Karla Bonoff song that begins,

though we never know where life will take us
we know it’s just a ride on the wheel . . .

She was singing about the death of a friend, but the chorus feels like what I want to say to the person I thought I would be.

so goodbye my friend
i know i’ll never see you again
but the time together through all the years
will take away these tears
it’s ok now
goodbye my friend

Peace,
Milton

approach . . .

For many years now, my Facebook post on New Year’s Eve has been a line from a Counting Crows song:

long December and there’s reason to believe
maybe this year will be better than the last . . . .

I began to realize that next year never seemed to come through. It wasn’t better. Maybe it wasn’t worse, but I was expecting the turn in the script towards a happy ending, I was going to be routinely disappointed. In 2017 Jason Isbell gave me a different song and these words:

last year was a son of a bitch
for nearly everyone we know
but I ain’t fighting with you down in the ditch
I’ll meet you up here on the road

I am not an optimist. I don’t think that things are just going to get better. I have hope. No. I want to say that a different way. I hope—it’s something you do, not something you possess. I do think we can change things. I do think, as Martin Luther King, Jr. said, “The arc of history is long, but it bends toward justice.” But bending the arc is the hard and determined work. And I hope we can do it.

Rebecca Solnit says hope grows out of uncertainty: hope is not an open door, but the possibility of a door. John Berger says hope is “the action of approach, of measuring distances and walking towards.” Not just walking, but walking towards. He just doesn’t say towards what, even though he says we measure the distance.

If hope feeds on uncertainty, we have all the raw material we need, my friends. This long December has proven that last year really was a son of a bitch. What distances then, are we to measure? The best response, it seems to me, to measure the distances between us and start walking towards one another. I see many who are already on that path, which is why I hope. I hope for justice, for connectedness; I hope love is the last word.

We measure distances to calculate what it will take to get from one place to another. Let us measure the distances between ourselves and figure out how to reach each other. The distance us between those who are trapped at the border. The distance us between those who don’t look like us. The distance us between those who are our political rivals. The distance us between those who are related to us. The distance between us and the people behind store counters we see everyday. The distance between us and strangers. The distance between us and those we love most. Let us measure the distance and approach one another, draw nearer and see what uncertainty we can create.

In the story of Jesus meeting the person we, in Christianity, have come to call the Rich Young Ruler, Jesus responds to the man’s question about what he needed to do to have eternal life by saying, “Sell everything you have and come follow me.” The story says the young man went away sad because he was very rich. He could measure the distance, but he could not bring himself to approach. We live in a world led by those who are held hostage by the measurements of the walls they build, or the power the amass, or the wealth they can store up, all of which are fear-driven attempts to create the illusion of certainty. They do not approach, they demand. They fortify. They do not hope.

May the year ahead be one of approach for us. May we measure the distances between us, not to meet halfway, but to approach and connect every chance we get. Let us hope bravely and brazenly because we are committed to doing so. Whatever next year brings, I hope because I know we are in this together.

Peace,
Milton

advent journal: small world

Somewhere along the way, and a long time ago now, I picked up a quote that has stuck with me: “The first rule of theology is there is a God and it’s not me.” I have no idea who said it, but it continues to ring true and it seems a fair number of Bible stories shore that up, starting with the whole creation-out-of-nothing extravaganza. God divided the water for the Israelites to escape, sent fire down from heaven to consume Elijah’s offering, and brought the walls of Jericho down. One of my favorite scenes is when Job is full-on arguing with God about all that has gone wrong. God listens, and even shows compassion, but then also challenges Job to remember the first rule by basically saying, “You build a whale or make the sun come up and then we’ll talk.”

This morning we had our annual Christmas Pageant at our church. It was well done and handmade and full of bathrobe shepherds. One of my favorite traditions for this event is the smallest kids, who are barn animals, are allowed to come dressed as any animal they want. This year, I saw a dog, a dinosaur, a lion, and a giraffe. The feeling in worship was expectant and whimsical at the same time. After the service, a woman who had no idea the pageant was happening until she got there, said, “I needed this.”

I did, too, evidently, because it set me to thinking about the astounding understatement of the Incarnation.

As Christians, we read our way back into the Hebrew scriptures to say that Jesus was the culmination of all that God had done before. Jesus was the Main Event. And yet, as Philips Brooks wrote, how silently the wondrous gift is given. If this is the culmination of the whole plan, why speak so softly?

When they asked Jesus to name the greatest commandment, he said what they expected and then said, “There’s a second one that goes hand in hand.” The whisper of Jesus’ birth seems to do the same thing, as though God is saying, “I know the First Rule of Theology, and there’s a second one that goes with it: I’m with you.” So the baby was born and grew up and spent his life in an area not any bigger than the state of Connecticut walking and talking and healing and eating and, well, just being with people.

When I was growing up, I was taught to read the Great Commission—to Jerusalem, Judea, and the ends of the earth—as the call to make a big splash for Jesus. What God really wanted was grand gestures. It’s the same value system that sees the megachurch as more valuable than a small congregation, and it misses the heart of the story.

The truth is all of our human stories are small stories. Yes, some go on to fame and fortune, or even megachurches, is lived hand to hand. Whether that’s hand to hand kindness or hand to hand combat is one of the choices we have to make repeatedly. The more we build distance between us, the less human we become. The point of being human is being together.

I know I have said all of this before. More than once. And that none of it is original. Many others said if before me. Then again, as the writer of Ecclesiastes said, there is nothing new under the sun, or under that beautiful moon that’s out there tonight. He went on to say, “I know that there’s nothing better for humans but to enjoy themselves and do what’s good while they live.”

Micah followed up later on with do justice, love kindness, and walk humbly with God—all small gesture stuff, just like Jesus. Mary and Joseph were nobodies from Nazareth, the shepherds were castaways in the fields, and the magi were strangers of no reputation. With the exception of Mary (and Joseph to some extent), this was their one big scene. But they are more than extras in the Manger Scene. They lived hand made lives, just like you and me, and Jesus.

Let us lean into the small gestures and make, as my friend Leon says, small waves. They are the ones that matter most.

Peace,
Milton

advent journal: a consolation of ourselves

In last night’s poem, I wrote

would that we had a ladder to
make a consolation of ourselves

I didn’t realize my autocorrect had its own poetic intent until I read the poem again this evening. What I meant to type was

would that we had a ladder to
make a constellation of ourselves

I didn’t change it, however, even though the ladder makes little or no sense with consolation. Instead, I decided to think about what it means to make a consolation of ourselves. I started with looking up the definitions.

constellation: a group of associated or similar people or things.
consolation: 1. the comfort received by a person after a loss or disappointment; 2. a goal scored at a point when it is no longer possible for the scoring team to win.

Though I am not sure I have ever thought of the two words together, I see an affinity as I look at them close together. Though I thought the idea of making a constellation of ourselves was cool—a gathering together to shine—I am grateful for my mistake because to make a consolation of ourselves feels even more significant, and I am taking both definitions into account. I think we are most truly human when we comfort one another. I got a text tonight from a friend checking in because they know the holidays are sometimes fuel for depression. I was thankful for the comfort in their words.

I have to say, however, that the longer I sit here the more the second definition moves into more than sports. A goal when there is no longer a chance of winning.

In one of my favorite movies, Miss Firecracker, Carnelle Scott (Holly Hunter) is a woman in the last year of her eligibility for the Miss Firecracker Contest in Yazoo City, Mississippi. Her sister Elain (Mary Steeburgen) had won it years before and Carnelle is sure she can do the same. She places fifth. In the midst of her disappointment, she gets up to march in the parade. Elain condescendingly suggests that she doesn’t have to go and Carnelle answers, “When you come in fifth place, you have to march behind the float.”

Later, Mac Sam (Scott Glenn), the come-and-go love of her life, says to her, “I’ll always remember you as the one who could take it on the chin.”
Not long after, she says, “I just want to know what I can reasonably expect out of life.”
“Not much,” he answers with a laughing cough.
“But something,” she persists.
“Eternal grace,” he says.

To lean into the second definition is not to say life is a lost cause as much as to point out that winning was never the point. I believe with all of my being that Love is going to have the last word, and have chimed in more than once when someone says, “Love wins,” but that victory will not come about because either God or we started kicking ass and taking names. We make a consolation of ourselves not so we can win, but so we can be together. If we expect victory out of life, most of us will come up short. If we expect love, and we go looking for it, we will make a a consolation of ourselves.

Maybe it wasn’t such a bad mistake after all, even if I have no idea what to do with the ladder.

Peace,
Milton

advent journal: solstice

solstice

come sit in the dark with me
and look at that moon that
is so at home in the night
let us reach deep into the
pockets of our souls for
scraps of hope and wonder

come look up at the firefly
stars flinging their light
lay back on the blanket of
dead leaves and sleeping soil
would that we had a ladder to
make a consolation of ourselves

come sing our favorite song
softly into this silent night that
welcomes the first day of winter
the one about being together
no matter what—yes — that one
come sit in the dark with me

Peace,
Milton

advent journal: ghosts and ancestors

After I finished writing last night, I was still restless even though I was exhausted. So I decided to watch Springsteen on Broadway, now that it is on Netflix. Once I got started, I had a hard time turning it off.

I’ve been a fan of the Boss for a long time. His first album came out my senior year in high school. I have seen him in concert seven or eight times and never been disappointed. As much as I like to rock, I think he is at his best in some of his more acoustic work, so the Broadway show is right up my alley. It pulled me for another reason—the stories. The performance is less concert than a one-person show. He talked a lot about his family, and about his father in particular, which is part of the reason I stayed up late, I think. My dad has been on my mind. No, on my heart.

In the introduction to “Long Time Comin’,” Bruce talked about his dad showing up unannounced at his house in LA just weeks before Bruce’s first child was born. He and his father had not seen each other in a long time. Bruce talked about them sitting down to talk and his dad opening up in ways he had not. The he said,

We are ghosts or we are ancestors. We either lay our mistakes and our burdens upon them and haunt them, or we assist them in laying those old burdens down and we free them from the chains of our own flawed behavior and, as ancestors, walk alongside them and we assist them in finding their own way and some transcendence.

My father on that day was petitioning me for an ancestral role in my life after being a ghost for a long long time. It was the greatest moment in my life with my dad. And it was all that I needed.

As much as I have been thinking about Dad, the story didn’t send me back into those memories, other than to be grateful once more that my father and I worked hard to find each other. He is not a ghost to me. But as one who was not called to have children of my own, the Boss’s words made me think about the legacy of my generation, particularly as I watch the difficulty we are having in passing the baton to the generations following. We don’t know how to share. We don’t know how to let go of the power. We are not good at learning the lessons of aging. (That’s right, I’m looking at you, Joe Biden and Bernie Sanders.) We are setting ourselves up to be ghosts rather than ancestors.

I look at friends in Durham who are running their own businesses and feeding people and caring for one another and working hard to build an encouraging and supportive city, then I look at the authors I am working with who are committed to a life of faith and inclusivity, and then I listen to some of my peers denigrate the millennial generation for their “participation trophies” and I think we—the Baby Boomers—have let our pride and our greed get the best of us. And yes, I realize that is a generalization and there are people my age doing good things. Yet, we were the generation that took to the streets in the Sixties and Seventies, that came of age in the Civil Rights Era and the Great Society, and then became beholden to our balance sheets.

This wasn’t a scheduled rant on my part.

When I heard Bruce say his dad had driven cross-country to petition him “for an ancestral role in my life after being a ghost for a long long time,” I wondered how my generation might do that to those who will be here long after we are gone. I don’t want to haunt them with war and debt and greed. I want to be an ancestor that supports and encourages, and also repents.

Peace,
Milton

advent journal: donut of human kindness

Wednesdays are my day to go to New York for work, which means I leave the house around 4:30 to catch the morning train in West Haven and I get home in the evening about 7. I am grateful I only have to do it one day a week and I love that I get to go to New York regularly. The day was productive and we had our office Christmas lunch, then I took a little extra time to walk through Bryant Park on the way back to Grand Central Station. By the time I got to my car, I could feel the tiredness settling in.

I came home to a church service. Ginger planned a “Service of Quiet and Light” for those who feeling the weight of grief and loss during the holidays—our version of a “Blue Christmas” service. Christmas Day marks three years since my mother went into the hospital for the last time. For reasons I understand and some I don’t, I am feeling her absence strongly this year.

One of the people who came to the service tonight is a woman I see regularly on the days I don’t go to New York. We hang out in the same coffee shop. When I got to the church, she met me with a bag of Hostess donuts—the little white ones.

“I knew I needed to bring them to you because they were important,” she said, “I just don’t remember why.”

Here’s why. After my dad died, Ginger and I were with my mother at her apartment. I opened the pantry and there were three bags of little white donuts. When I asked Mom about them, she said, “Well, every morning your dad and I would get up, I’d make coffee, and then we’d have some donuts and talk about what we wanted for breakfast.” Needless to say, little white donuts have an iconic presence in our home. We don’t eat them everyday, but on holidays and special days, and on days when we really miss them, those little pastries are a connecting force.

What I didn’t know when the woman handed me the donuts is today marks three years since her husband died. They had a wonderful marriage and she feels his absence deeply. In the middle of her missing him, she bought me donuts because, as she said, she knew they were important to me.

They are even more important now.

Peace (and donuts),
Milton

advent journal: habitation

A season isn’t something that befalls you, it is something that you inhabit.
—John Berger, The Seasons in Quincy: Four Portraits of John Berger

habitation

in the fulness of time they hit the road
when the days were accomplished
they stayed a couple of nights
then they went back home
when the king got angry
they fled for their lives

when the boy was twelve
they went to the temple
every move of the Spirit
meant a change of address
foxes have holes, he would say
later, but I don’t have a home

even as he inhabited every room
he ever entered as though
he had nowhere else to be
the wind is pushing against
the house like an invitation
to inhabit the disquietude

and not settle for a season
that is something other
than a full contact nativity
once the child is born
we’re going to need a bigger
place with room for everyone

Peace,
Milton

advent journal: memorying

My dear friend David Gentiles died on December 18 nine years ago. I am still conscious of both his absence and his presence. Going through some old poems tonight I found this one that I wrote after he sent me a note to say he was listening to his John Denver records, a musical love we shared. That old poem heightens my awareness of what his life and legacy means to me.

memorying

it was a short note
an old friend wrote
all he said was
he was “vinlying”
John Denver records
that’s all, yet
the mere mention
of the melodies
sent me “memorying”
across layers of time
to long ago nights
when we played
and sang and talked
of poems, prayers
and promises
and things that
we believed in
I still know the chords
and the words
and the feelings
they have aged
right along with me,
as have the friends,
and I’m grateful
for them all

Peace,
Milton

advent journal: family business

Maybe it’s because I went into the family business.

My grandfather, Milton I, was a preacher. My father, Milton II, was a preacher. I am Milton III. In the spring of my first year at Baylor, I walked down the aisle at Columbus Avenue Baptist Church one Sunday night and told Marshall Edwards that I thought God was calling me to preach, which was the only way I knew how to say it in those days. And I did preach, for a while. The end of my junior year in college, I was called as the pastor of Pecan Grove Baptist Church, a small church outside of Gatesville, Texas. It was between Oglesby and Mound, if you need me to be more specific, along FM 107.

I stayed at that church for a little over four years, until I graduated from seminary. Then I became a chaplain, and a youth minister, and a church planter (of a church that never materialized), and then a high school teacher, and a chef, and an associate pastor, and an Apple trainer, and an editor. Part of what I learned about myself is I’m not built for parish ministry, mainly because I loathe committee meetings and administration. I love to preach, and I feel called to ministry in many ways, but not to pastor. That realization was liberating to me and, I think, disconcerting for my parents—well, that and my moving from Baptist life to the UCC.

So, maybe it is because I went into the family business and then didn’t quite stick with it that I wonder about John the Baptist.

This morning in church, as I was listening to the passage about Mary going to visit Elizabeth, something struck me that I had not considered before. Zechariah was a high priest. He was on staff at the Temple, with a capital T. I don’t know how you would say it in Hebrew, but he was a Big Dog Deal, a member of the tribe of Levi. His son would be born into that lineage, which, I assume came with some expectation that he would carry on the family business. Thanks to Gabriel’s instructions, the boy was not named Zechariah II, but a Levite is a Levite, I suppose.

After Zechariah breaks his silence and blurts out John’s name, we don’t hear anything about the boy until he’s a man dressed in camel’s skin, eating bugs and honey, and shouting in the wilderness for people to repent, acting more like an old school prophet than a downtown priest. There is nothing in the gospels about his relationship with his parents, nor any scenes of them coming out to see what he was up to as he baptized people in the river. But while his father was leading services, he was out railing about repentance.

It is fair to say it is anachronistic to impose our understandings of family systems on those who didn’t know them, and yet the Bible is full of family stuff. Think of the lists of “begats” and how much it mattered who was related to whom. That Jesus was from the house and lineage of David was not a throwaway line. That mattered. Though the story never got told, being of the house and lineage of Milton makes me think it mattered that John was out in the desert and not in the Temple.

Cut to Jesus’ baptism. John dips him in the water and the skies do whatever the skies did and a dove appeared and a voice said, “This is my beloved son in whom I am well pleased,” as John stood next to Jesus in the Jordan. We have no mention of any other family being present. We have no record of how well the two cousins knew each other at that point, though there are volumes of speculation. But as a son who didn’t take over the family business as planned, I have to wonder what it felt like for John to hear those words said to someone other than him. And I wonder if Zechariah ever had the wherewithal to say them to his boy, at least somewhere along the way.

We all inherit the family business in one way or another. We all have need of the blessing, as well. The poem below is one I wrote a long time ago, when my friend Burt Burleson called and asked me for a poem for a sermon he was writing. It seems a fitting close for tonight.

daily work

The crush of afternoon traffic finds me
in an unending stream of souls staring
at the stoplight. From my seat I can see
the billboard: “Come visit the New Planetarium
You Tiny Insignificant Speck in the Universe.”

When the signal changes, I follow the flow
over river and railroad yard, coming
to rest in front of our row house, to be
welcomed by our schnauzers, the only
ones who appear to notice my return.

I have been hard at work in my stream
of consciousness, but the ripples of my life
have stopped no wars, have saved no lives —
and I forgot to pick up the dry cleaning;
I am a speck who has been found wanting.

I walk the dogs down to the river and wonder
how many times I have stood at the edge
hoping to hear, “You are My Beloved Child.”
Instead, I skip across life’s surface to find
I am not The One You Were Looking For.

I am standing in the river of humanity
between the banks of Blessing and Despair,
with the sinking feeling that messiahs
matter most: I am supposed to change
the world and I have not done my job.

Yet–if I stack up the stones of my life
like an altar, I can find myself in the legacy
of Love somewhere between star and sea:
I am a Speck of Some Significance.
So say the schnauzers every time I come home.

Bless you.

Peace,
Milton