In response to today’s Gospel reading, Luke 14:1-14.
The parables of Jesus unfold in word and deed: it’s the living, breathing stuff of Incarnation; the healing of a blind man, the sower sowing seed tell the story of the Spirit’s provocation.
He healed someone on the Sabbath and then told a simple tale Of a banquet with the seating chart reversed. In both dialogue and action he was determined to derail all the roles and rules so carefully rehearsed
and intended to reminds us who is first and who is not, for grace is not disposed to such an order. We’re called to heal and feed with everything we’ve got, No matter who they are, or how they crossed the border.
The Word becoming flesh was an act of insurrection; open hearts and healing hands, our response to Resurrection.
The opening line of this poem was the closing line of our call to worship this morning, and it gave me the idea for a rather ambitious poetic undertaking over the next couple of months: the Sunday Sonnets. You might think of it as my attempt to have Shakespeare meet the Psalms.
Sunday Sonnet #1
In the shelter of more than I can comprehend I struggle for the words that might explain why my unbelief remains reluctant to suspend and my skepticism holds its sway again.
In the storms that wreck and ravage all around I wonder if the words I need exist; I sing, “I once was lost, but now I’m found,” and pull my fingers open from their fist.
In the line of saints and sinners where I stand, I can see the blessed and broken passing on all the pain and promises they know firsthand, and all the stories that will lead me home.
In the grasp of grace, in dawn and despair, I stand in need of both forgiveness and repair.
Since the early days of this blog, I’ve kept a counter to see how many folks clicked in, thanks to Stat Counter. I had not used the service long before I found they also had a map showing me where folks were when they clicked. Almost every week, there has been someone in Azerbaijan who showed up on the map, and I have often wondered what he or she made of this strange little collection of writings, not to mention how he or she found me in the first place. I mention the person to say I have no idea who reads what I write. My Azerbaijani audience notwithstanding, I assume most of my readers are Christian. Tonight, at least, I am writing specifically to them (you?).
Over the past couple of weeks I’ve listened to the rumble over Park 51, the proposed Islamic Center in Lower Manhattan and have chosen to not say anything because, well, the whole mess seemed more election year theatrics than anything else. This afternoon, however, I heard a story on NPR about protests against the building of an Islamic Center in Murfreesboro, Tennessee and heard one of the protesters say, “We’re Christians and this religion represents people that are against Christians. That’s something we need to look at, you know, because you’re going to have a lot of trouble down the line.”
How heartbreaking that a sentence that begins with “we are Christians” could end in such fear and despair.
They’ll know we are Christians by our love, not by our fear.
And the call in these days is for us to be known as Christians – that we speak and act first from that allegiance – rather than as Americans. The history of human conflict, including the history of Christian-Muslim relations, is marked by the manipulation of religion for military gain. The Crusades, for example, were more about power than piety. The nationalization of religions across the centuries has proven mostly to be bastardization of belief, rather than a furthering of faith. Most of us, particularly the most vocal of us, I would suggest, have only a minimal understanding of Islam. I won’t claim expertise when it comes to the Qu’ran, and I feel sure the vast majority of Muslims meeting from Murfreesboro to Manhattan are not plotting the overthrow of Christianity anymore than Christian congregations from coast to coast are united in reviving the Crusades. Yet, it seems only the radicals and the ridiculous on both sides manage to get to the microphones.
Today, as part of our opening activities at school, we did an exercise called “My Job, Your Job” where we talked with the kids about what our responsibilities were as both students and teachers to ourselves and to each other. One of the things that made the list was it was everyone’s job to speak up when we saw someone being treated unfairly or being bullied. Don’t wait for someone else to speak up, or for someone to stand up for themselves; step in and speak out. As I listened to the NPR story on the way home, I couldn’t help but wonder where we were, as Christians, when it came to speaking out and standing up for our Muslim sisters and brothers who are becoming targets of an insidious hysteria and hyperbole.
I don’t mean we necessarily have to make the news; the media are not listening to or looking for coherent and compassionate voices, for the most part. I do mean finding ways to make contact – face to face contact – in the places we live, in our towns, on our streets. Interrupt the conversations in the coffee shops to say Muslim is not a synonym for terrorist. Go by the local mosque or Islamic Center and figure out how to incarnate love to them. Don’t let fear be the last word.
Be a Love Dog.
I’m stealing the phrase from Rumi, a Muslim mystic and poet, because he said it as well as it can be said. Here’s the whole poem:
One night a man was crying Allah! Allah! His lips grew sweet with praising, until a cynic said, “So! I’ve heard you calling our, but have you ever gotten any response?”
The man had no answer to that. He quit praying and fell into a confused sleep. He dreamed he saw Khidr, the guide of souls, in a thick, green foliage.
“Why did you stop praising?” “Because I’ve never heard anything back.”
“This longing you express is the return message.”
The grief you cry out from draws you toward union.
Your pure sadness that wants help is the secret cup.
Listen to the moan of a dog for its master. That whining is the connection.
There are love dogs no one knows the names of.
Give your life to be one of them.
The future of our faith does not depend on the fate of our nation. It does, however, depend on the integrity of our own incarnation of the love of Christ to those around us, particularly those labeled as “enemies,” whether the label is accurate or not. “God did not give us a spirit of fear,” Paul wrote to Timothy, “but of power and love, and of a sound mind.”
Let us use those gifts with purposed abandon in Jesus’ name.
In the middle of these dog days of summer, several tunes have found their way to me and are worth passing along. Let’s start off with a little blues: Eric Bibb singing “Don’t Let Nobody Drag Your Spirits Down.”
Thanks to my friends at eMusic (if you decide to sign up, tell them I sent you and we both get free tunes), I learned about Kina Grannis. This song is called “Valentine” and is a great summer song.
I have known of Christine Kane for awhile, thanks to a friend here in Durham, but didn’t now this song: “She Don’t Like Roses.”
Josh Ritter has always lifted my spirit with this song, which is actually about winter moving into spring, but what the heck; here is “Snow is Gone.”
Sara Watkins is perhaps best known for having been a part of Nickel Creek. I am loving the stuff she is doing on her own. This is “Where Will You Be.”
For many years, David Rawlings has played guitar behind Gillian Welch. Now, as the David Rawlings Machine, they have switched places. This is “Ruby.”
Saturday night Ginger and I participated in the Inaugural Triangle Red Sox Nation Whiffle Ball Homerun Derby, which was a fundraiser for the Jimmy Fund, one of the Red Sox primary charities. I took my swings, hit four homers, won two pounds of coffee at the bean bag toss, enjoyed the burgers, dogs, and beer, and listened to different folks tell their Sox stories. One guy remembered the day in his childhood when he and his dad helped Ted Williams change a flat on a back road here in North Carolina, and, he said, “I’ve been a Sox fan ever since.”
Part of the evening was an auction of Red Sox memorabilia –even Sox-Yankees tickets – and one of the items was a framed copy of a photograph of Carlton Fisk trying to coax the ball he had just hit into fair territory during Game Six of the 1975 World Series. His homerun won the game, caused a Game Seven, and, as Sean, our state governor for Red Sox Nation said, “created the greatest moment for Sox fans until 2004.” Of the more than a hundred people gathered, most all of us knew the story, though only a small minority were older than thirty-five.
They knew the story because it had been passed on as one of the tales that bind. You didn’t have to be there to know the elation of the moment any more than you had to have seen Game Seven to have your heart broken. Again.
On the drive home it wasn’t hard to make the jump from the Sox stories to sermon stories, since this morning’s passages talked about Moses and the “great cloud of witnesses” calling us on in Hebrews 12:1-2. Those verses have captured me since I was a kid because of that exact phrase: a great cloud of witnesses – everyone in heaven in the stands pulling for us. I was in high school, I guess, the first time I heard Bill Gaither’s “The King is Coming” (yes, I know somehow I seem to manage finding a Gaither Vocal Band video), and have often wondered if the verses from Hebrews were behind the lyric,
regal robes are now unfolding heaven’s grandstands all in place heaven’s choir is now assembled start to sing amazing grace
Our first spring in Boston, we made our way down Boylston Street to the finish line the day before the Boston Marathon and saw the grandstands all in place, waiting for a fan front to blow in and the clouds to gather to cheer on those who made it home from Hopkinton. Though I am not, nor have I ever been a runner, I understand the fuel for both survival and solidarity is found in story. Even in the midst of the running metaphor, we are reminded Jesus is the author of our faith: THE storyteller.
Our opening hymn this morning was a tune I knew (“Lead on, O King Eternal”) and a lyric I did not: “Lead on, O Cloud of Presence.” I failed to write down the writer and composer’s names, but here is their excellent text:
lead on, o cloud of presence, the exodus is come in wilderness and desert our tribe shall make its home our slavery left behind us, new hopes within us grow we seek the land of promise where milk and honey flow
lead on, o fiery pillar, we follow yet with fears but we shall come rejoicing though joy be born of tears we are not lost, though wandering, for by your light we come and we are still God’s people, the journey is our home
lead on O God of freedom, and guide us on our way and help us trust the promise through struggle and delay we pray our sons and daughters may journey to that land where justice dwells with mercy, and love is law’s demand
I’m a couple of days away from inviting my students to dive into some of my favorite stories with me to see what we can find. What I want to have happen is for Holden Caulfield and Stephen Kumalo to come alive for them, and for me. We, as readers and storytellers have the power to raise the dead. As I think listening again to Moses’ story, I realize that part of what happens in our telling and retelling is we breathe new life into those dry bones, if you will: we become the cloud of witnesses as we watch Moses and Miriam and Mary run the race that was set before them. When we tell their stories, we remember the circle is unbroken, both now and by and by.
I listened to what the good book said and it made good sense to me talking ‘bout reaping what you’re sowing people trying to be free now we’ve got new names and faces this time around gospel changes, Lord, still going down
Let us keep telling the stories; blessed be the tales that bind.
while he is disappearing we find ourselves under the same roof unpacking boxes understanding we have changed the trajectory of all our lives
while he is sitting we push ourselves to make him safe and comfortable without knowing what he sees or what he thinks behind the blankness
while he is here we will eat together take turns staying home with him hear the same jokes and wonder what to do or so it seems on this, the second day
This post finds me in Birmingham packing up my in-laws to come and live with us in Durham. Though I am quite experienced at losing cities, Ginger and her folks have deep roots here in Birmingham, so this week will be as full of grief as it is possibilities.
Last week, I was camp pastor for Wilshire Baptist’s Youth Camp and had an amazing week full of all the joy and wonder that comes with getting to go to camp. I took a couple of new songs away with me from the week, thanks to Darren Dement, the youth minister, and Mumford and Sons, the band who sang the tunes. The first one, “Awake My Soul,” was one we sang together in worship; the second, “Roll Away Your Stone,” was one Darren played for me. I offer some of my favorite lyrical highlights under each video.
in these bodies we will live in these bodies we will die where you invest your love you invest your life
it seems that all my bridges have been burned but you say, ‘that’s exactly how this grace thing works’ it’s not the long walk home that will change this heart but the welcome I receive with every start
Thanks to all of you who continue to be carriers of grace.
It seems this blog has become unintentionally sporadic. I have things I want to say that I have not had time to put on paper; I also have thoughts and feelings I need to sort out a bit before they are loosed on the world. In the greater scope of things, the challenges of these days for our family are not unusual or unique. We are stuck in the middle of life with everyone else. That said, I thought I would share one of the songs getting me through these days: Bill Mallonee’s “Bank.”
