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lenten journal: jazz

I can’t claim to know very much about jazz. I did see Miles Davis perform once—and he played the entire show without ever speaking to the audience. He did speak on other occasions and said things like this:

cook460Don’t play what’s there, play what’s not there.

Sometimes you have to play a long time to be able to play like yourself.

One night long ago I was with my friend Billy in Manhattan and we saw a flyer that said Toots Thielemans, McCoy Tyner, and Stanley Clarke were playing in a club called Fat Tuesdays; Billy said we had to go. It was years before I understood what I had been a part of that night. It was amazing.Over time I’ve learned a bit here and there. I love to hear Thelonious Monk play “Abide With Me” or Dave Brubeck “Take Five.” I have owned a few records by Charlie Parker, Duke Ellington, and Charles Mingus, but I don’t know the terrain as well as several of my friends.

What I does grab me is the spirit of jazz: the improvisation, the trust, the abandon. The parallel for me is improvisational comedy in the sense that both require a great deal of preparation for what they don’t expect. I saw Wayne Brady several years ago. His performance began with one of his staff coming out a few minutes before the show with a flip chart and a magic marker. He asked for forty words from the audience. As we shouted things out he wrote them down, one to a page. When he was finished, the drummer began playing a rap rhythm and Brady entered and began to freestyle as his staff member flipped the pages revealing the words we had written one by one. Brady never missed a beat. He had never seen the words before, but he had prepared. He knew how to trust himself, to step into the moment, to give it everything he had, so he made it look easy.

Anyone can make the simple complicated. Creativity is making the complicated simple — Charles Mingus

Good jazz musicians are so steeped in the basics that they are ready to not only respond to the unexpected, but to welcome it, in large part because they are good listeners. They are paying attention to what those around them are doing, listening to the invitations coming their way and responding with offerings of their own. Improv, at its best, is not about “It’s my turn” as much as “here’s what I can contribute.”

The most important thing I look for in a musician is whether he knows how to listen. — Duke Ellington

Jesus would have been a great jazz guy because improv was his lifestyle. I’ve been reading through the gospel of Mark and noticing once again how much of what Jesus does happens in the context of interruptions. He didn’t meet the disciples for breakfast to have them say, “So, at nine we need to be at the gate to heal the blind man, then there’s a leper at ten, you have a bit of free time until we feed the five thousand at noon, then we’ll scoot across the lake for your afternoon sermon, and then you’ll spot Zacchaeus in the tree and go to his house for dinner. Oh—and on the way a woman will touch your cloak and she’ll be healed.” Instead, he set out each morning listening to the day, to the disciples, to those he bumped into, to those who followed or gathered around, and then he responded to what he saw and heard. When their encounter was over, they were changed by the melody he offered them.

It’s the group sound that’s important, even when you’re playing a solo. You not only have to know your own instrument, you must know the others and how to back them up at all times. That’s jazz. — Oscar Peterson

That’s faith—life, too: “you must know the others and how to back them up at all times.” I think of the solo performances I saw today: the person who took my order at lunch, Ginger sitting next to me at the coffee shop as we worked on separate projects, my brother calling to catch up on life, the guy at the Costco pharmacy who somehow manages to remember my name—along with everyone else in line. How did I back them up? How did I honor their moment? I’m not speaking of some sort of grand gesture. Was I attentive? Was I present? Did they know I was listening?

Jesus leaned hard on the privileged people of his day to pay attention to the poor. When the woman broke the alabaster jar on poured perfume on Jesus’ feet, they went ballistic. Did he have any idea how much money was wasted? He just smiled and asked if they could hear the melody of her heart enough to back her up.

The memory of things gone is important to a jazz musician. Things like old folks singing in the moonlight in the back yard on a hot night or something said long ago. — Louis Armstrong

Our faith leans hard into the past. The writer of Hebrews said faith was “the evidence of things hoped for, the substance of things not seen,” but that future is tethered to the great cloud of witnesses who have already walked this planet and have stacked up stones to remind us to keep telling the stories. When we pass the bread and cup, we do so with all of those who have come before us. Just as we back one another up in this life, we must also keep reminding ourselves that the band, if you will, has been playing for far longer than our part of the song. To remember is to also embrace the grief over what and who have been lost. Those days are gone. Those people are gone. We are here. Together.

abide with me; fast falls the eventide;
the darkness deepens; Lord, with me abide;
when other helpers fail and comforts flee,
help of the helpless, oh, abide with me.

Peace,
Milton

lenten journal: belonging

We gathered around our table tonight for another Thursday Night Dinner, which means we sat long after the food was finished to talk and tell stories. Somehow the conversation w10801861_10152557235479716_1499319343283768221_nound its way to one of the folks asking about those Christian sects that identified as “snake handlers.” His question and the answers that came from around the table reminded me of an experience I had as a boy.

We were on furlough from Africa and were in the mountains of North Carolina where Dad was to preach a revival for one of his seminary friends who was a missionary to the people back in the hills of Appalachia where he had grown up. The memories I have play like vignettes in my mind. I remember pulling up in front of old dilapidated houses and being told by my father’s friend to wait in the car as he went towards the door. On more than one occasion, the person inside came out with rifle drawn, wondering who the strangers were with very little intent to welcome anyone.

I also remember going to the service with Dad. Before the first one, Dad took my brother and I aside and said, “Boys, you’re going to see some things tonight that you’ve never seen before. Just stay together. Everything will be alright.”

When the time came for prayer in the service, all the men in the room—about thirty of them—came forward to the altar and grouped together. The pastor called on one man to lead them. No sooner had he said, “Dear God . . .” that all of the rest of the men began praying out loud, and loudly. I couldn’t understand much of what anyone was saying, but the room swirled with the emotion and spirit being generated by those praying. Some had catch phrases that seemed to circle around. I remember one man who said, “And the whole world” seven or eight times in a voice big enough for most of the world to hear. In my memory, the prayer went on for seven or eight minutes and then, by some unseen sign, they all got quiet except for the one who had started it all and he said, “In Jesus’ name, Amen” and they all went back to their seats.

When I finished the story, our guest said, “I didn’t grow up around organized religion and don’t really see the point of much of it. But I would kind of like to be a part of something like you described—that tribal sense of ritual and belonging. Too much of what passes for religion has a political agenda. That feels different.”

I have always been pulled by the verses in the Acts of the Apostles that talked about how those who were not a part of the burgeoning faith looked at those who were: “Look at how they love one another.” We don’t hear that much anymore. Paul admonished those to whom he wrote to “not forsake your gathering together.” Jesus’ last prayer was centered around one main idea: “make them one.” As I know I have said many times before, life and faith are team sports. At the heart of both life and faith is belonging. If we are not tightening the bonds and widening the circle, then we are missing the point.

I feel like I belong here in Durham because of the people around our table on Thursday night, because of someone calling my name walking down the street, because of conversations over coffee and beer, because of the shared experience of living these days together. I feel connected with friends down the years because we talk to each other in movie lines and song lyrics, because we have walked side by side through the valleys of grief and disappointment, because we have clung to the sustaining rituals of friendship. Lent, at its best, is not an institutional directive, but a relational connective: let us walk this road together towards the Resurrection. We are on pilgrimage—a modern day Canterbury tales—traveling side by side and telling stories to mark the time and tighten the bonds. When we get to the end, what will convince us most of all that Christ is risen will be our sense of belonging both to God and to one another.

Just stay together. Everything will be alright.

Peace
Milton

ash wednesday: dust

When I was in seminary, I pastored Pecan Grove Baptist Church, which was outside of Gatesville, Texas. To be more specific, the little white church sat next to a creek off of FM The word 'DUST' written on car rear windscreen following Saharan sand deposited in England by strong south easterly winds107 between Oglesby and Mound. Now you know right where it was, or is—it’s still there. When I went drove down from Fort Worth on the weekends, I stayed with Alene and J. T. Davidson. My brother was the music minister at Live Oak Baptist, which was further up FM 107 as it came into town. On the weekends he stayed with a man named Mike Poston. One Saturday afternoon I went up to visit my brother and Miller introduced me to Mike. When I asked him if he knew J. T. he said, “Know him! I help carry the dirt to make him.”

The story came to mind this evening as I read Ragan Courtney’s story about his experience as a young pastor on Ash Wednesday when he blurted out at the first one to come forward, “YOU CAME FROM DIRT AND YOU ARE GOING BACK TO DIRT.” I smiled along with him at the scene because it was not what he meant to say.
Dust, not dirt. We came from dust and to dust we shall return.

Dirt: any foul or filthy substance, as mud, grime, or excrement; earth or soil, especially when loose; something or someone vile, mean, or worthless; moral filth; vileness; corruption.

Dust: dry fine powdery material, such as particles of dirt, earth or pollen; a cloud of such fine particles; the powdery particles to which something is thought to be reduced by death, decay, or disintegration.

Though we may use variants of these words interchangeably, they are not theological synonyms. When we bow our heads and feel the thumb of the minister mark the sign of the cross in ash on our brows, the point of saying we are dust is to remind us of our impermanence, not our worthlessness. The dust, once infused with the imaginative love of God, sprang into being. We are born of love, and to love we shall return—that’s the larger story. Before there was any dust to form, there was Love. After all we know is gone and the universe has been swept clean, there will be Love. From Love we have come and to Love we shall return, dust and all.

Down the fifteen or sixteen millennia that Lent has been observed in one form or fashion, it has been accompanied by a lot of theology intended to remind us we are fundamentally flawed. We do not only sin, we are sinful. Damaged goods, almost from the start. Too easily, then, Lent becomes the season where we try to shed ourselves of what shackles us, hoping that our giving up will make us feel less like dirt. We are preparing for the Resurrection, for what can breathe new life into our tired bones and offer us hope beyond these dusty days. To focus on how we can shed ourselves on what shackles us is a good thing, but our worth as human beings is not at stake. We are wonderfully and uniquely created in the image of God and worthy to be loved. Period.

“To repent,” said Frederick Buechner, “is to come to your senses. It is not so much something you do as something that happens. True repentance spends less time looking at the past and saying, “I’m sorry,” than to the future and saying, ‘Wow!’”

We are dust, not dirt. We are temporary, more than tainted. We are beginning of focus not flagellation. Over these next few weeks, we are making room, creating space in our lives to acknowledge our griefs and losses alongside of our hopes and dreams. Life has not turned out as we expected, for most of us. Grief has become a primary color. We are in need of forgiveness for things we have done and left undone. And we walk these forty-odd days on our way to the Resurrection to allow the Spirit room to remind us we are more than dust: we are children of God.

I have always been drawn to John’s description of Jesus as he prepared to wash the feet of the disciples. He says, “Knowing he had come from God and was going to God, Jesus took a towel and washed the feet of his disciples.” I imagine that John knew Ecclesiastes 12:7—“and the dust returns to the earth as it was, and the breath returns to God who gave it—and I wonder if he was not illuminating a wider arc. Beyond the scope of dust to dust, there is God to God, Love to Love: the One who imagined us and breathed us into being is the One to whom we belong and shall return.

Dust, not dirt. Loved, not lost.

Peace,
Milton

ways of seeing

The weeks have slipped by since I last wrote. My silence has not been for lack of ideas. Sometimes, in the midst of the shouting from both screen and page over the various crises that have point of viewcome and gone, I have not felt the need to add my voice. The main reason, however, is my writing has been focused in other directions. I turned in the first draft of my next book (I love writing that sentence), which will be out in the fall. I have also been doing some work for my publisher that has afforded me different ways of seeing the words on the page as both a copyeditor and a curator of quotes for a devotional smart phone app.

As an author, I am creating something that wasn’t there before. I don’t know that I am saying anything that is completely new—in fact, I’m quite sure I’m not—but I am writing something that did not previously exist. The process is challenging, invigorating, frustrating, and despairing, depending on the hour. Regardless of the feeling in the moment, the overall arc—the point of view—is one of hope: I am working to contribute to the greater good, to foster community, to issue an invitation to connect. I want to write so that those who read can find resonance, to offer a way to look at the world that is filled with invitations.

As a copyeditor, the task is to correct, even to look for mistakes. I’m the one who checks for Oxford commas, who makes sure the writer knows the difference between that and which, who checks for spelling and punctuation. Though I manage to read the manuscript as I go, I am not looking to engage the author as much as I am just making sure he or she makes sense. My task is not relational. I don’t’ even deal directly with the writer. I like the work because it makes me learn the rules. I am a better writer from reading and righting what I find on the pages of others, and I’m glad it’s a side job because I weary of righting. I have to do it in short shifts because I get too focused on one or two errors and end up hunting for them. I remember the same dynamic from my days grading forty or fifty essays from my high school teaching days. To focus primarily on what is wrong for too long skews my vision. At the same time, my attention to their details offered them a chance to make things better. This time I didn’t have to grade them, just make corrections and comments.

The work on the devotional app has been like a treasure hunt. Once it’s up and running, a person can open the app on his or her phone and get a daily nugget of hope and encouragement. A sentence of support and solidarity. The publisher sent me a stack of books from their authors and invited me to go quote mining, which was a fun and fruitful exercise. Like the copyediting, I was not trying to take in the whole of what each one was saying, but this time I was looking for what they had done well. Instead of “look what you did wrong” it was “look what you said!” And I found much worth sharing.

To see the three points of view as metaphor continues to challenge me beyond the work itself. I am finding it helpful to pay attention to how I am looking at the world in a particular moment: am I creating resonance, correcting, or complimenting? Perhaps I need to notice if I only look at particular people or particular situations from one perspective. If someone feels the only way I look at them is as an editor, neither of us is getting a good look at the other. If someone feels I only pay attention long enough to get what I want from them, we are both losing out.

As Lent begins, and I begin my Lenten Journal for another year, I am mindful that paying attention to life means remembering to see in different ways on purpose. The Bible is filled with stories of people who were called to take a different look, to change their points of view. For that matter, so is most all of human history. To love, to grow, to forgive, to become all call us to new ways of seeing.

Open the eyes of my heart . . . .

Peace,
Milton

living invitations

“Living Invitations”
A Sermon for Pilgrim United Church of Christ, Durham NC
John 1:43-51
January 18, 2015

When I was a kid I thought Jesus was magic.

I’m not talking about the miracles. Somehow those made sense in their own way. The Messiah ought to be able to do miracles. I mean the super hero stuff in the scenes like the one in the account we read this morning where Jesus walked up and said, “Follow me,” and people just dropped what they were doing and walked off into the gospel. There’s another scene where, as he was preparing to enter Jerusalem, Jesus tells his disciples they would see a man with a donkey. He told them to say, “The Master has need of it,” and the guy would give them the animal. I was convinced it was some sort of messianic mind control. The disciples found the guy and said the words and then magically, robotically, the man went to the barn and got the beast, all the time muttering, “Master needs donkey, master needs donkey.”

I was talking to my dad about it one day, explaining my theory, and he said, “I always figured that Jesus just knew the people beforehand.”

Though he took away my magic messiah, what he offered in return proved far better for my burgeoning faith. Our conversation was the beginning of my seeing how few details there are in the gospel accounts and how much is left out: whole conversations happen in a sentence or two; sweeping changes come with the turn of a phrase. So it is with our story this morning. Even John, who can stretch out a story—half of his gospel takes place in the last week of Jesus’s life—moves quickly through Jesus’ calling of his disciples. Jesus finds Philip in Galilee and says, “Follow me,” and the next thing you know Philip is gathering up several others.

My favorite part of this account begins with Nathaniel’s skepticism. He asks, “Can anything good come out of Nazareth?” Philip echoes Jesus’s earlier words and says, “Come and see.” When Jesus sees Nathaniel, he says, “Here is truly an Israelite in whom there is no deceit!” and Nathaniel says, “Where did you get to know me?” as if to say, “Finally—somebody gets me!”

We come to this story in the middle of the short liturgical season of Epiphany. Unlike Advent, we don’t count these Sundays down to a big finish. We have no candles to light. Unlike Lent, we have no big theme or focus, no call to repentance or silence. Epiphany is the in-between time, the path of days from Advent and Lent, that mostly feels cold and ordinary. No magic. I’ve often wondered how the word itself became attached to the coming of the Magi, because I’ve never really understood what an epiphany—in the way I learned the word as a sort of “aha!” moment—had to do with a few people with odd gifts showing up late to the party. The church history answer is the coming of the Magi represented the “manifestation of Jesus to the Gentiles.”

One of the dictionary definitions for epiphany is “a sudden, intuitive perception of or insight into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience.” The ordinary nature of Jesus’s interactions in our story this morning offers another answer. As Michael Rogness points out, “This text tells how it works: the Christian faith is passed from person to person. That’s how it started with Jesus, and that’s how it’s been for two thousand-plus years.” Our faith is shared most powerfully in the common occurrences of our daily interactions with one another.

I came across a cartoon last week titled, “Breakfast at Epiphany’s.” The line drawing showed people10420076_10205428715094455_1392760745701170587_n saying things like, “These eggs are amazing,” “It’s a caffeine miracle,” and “I finally understand hash browns!” A sudden perception of essential meaning from a common place experience. Dr. King talked people into walking and sitting down at lunch counters and boycotting buses to awaken us to the reality of racial injustice and to call us to come and see what we could do. Our world has been changed far less by grand gestures or sweeping decrees coming from the top down, and much more by one friend turing to another and saying, “Come and see what I have found;” by one person turning to another and saying, “Come and share what I have;” or “Come, let’s walk together.” As evidenced in the Incarnation, love is not an ideal or a proposition; Love has hands and feet. The revelation of Love is in the flesh. No magic. Just people—how did the dictionary say it?—simple, homely, or commonplace folks changing the world. Maybe homely goes a bit too far, but you get the idea. We find our way to Jesus—to love and to faith—through one another.

And it is through one another that we find our way to hope and joy as well. We live in days where we are offered examples of religious extremism and fundamentalism from those who attacked the cartoonists in Paris to those who reigned down on Duke this week for saying they would broadcast the Muslim call to prayer once a week. When all we are doing is shouting “No” in the name of whatever faith we profess, we are doing damage. Again, look at Dr. King and those with whom he worked. They were saying no to the injustice they saw, but that was not their primary source of hope. Martin found hope in saying yes to justice, yes to relationship, yes to love, yes to faith, even yes to joy. They marched on Washington singing, “Yes”—we shall overcome. Our call to follow Jesus is a call to be living invitations, whether marching for justice or walking down the halls here in our building.

As living invitations, may we be mindful we are not inviting people to be right or proper or correct. We are inviting people into relationship—with us, with Christ. We are inviting people to hope and faith and joy. We are inviting people to the messy work of community, to living out the commitment of life together on all the levels we can see. We are inviting one another to courage, to persistance, to compassion, to patience. We are inviting people to remember we are all wonderfully and uniquely created in the image of God and worthy to be loved. We are inviting people to the wonder of God that lives in the commonplace experiences of life together in Christ. May we be living invitations in all we do and say. Amen.

Peace,
Milton

wise and weary ones

photo by Leonard Beeghley http://leonardbeeghley.zenfolio.com
photo by Leonard Beeghley
http://leonardbeeghley.zenfolio.com

Christmas was gone
before they got to the manger,
camels and servants grumbling.

“We saw his star in the east,” they said.

Mary wondered why
a sign from God didn’t get
them there on time for the birth.

“You missed the angel choir,” she replied.

They knelt before the babe,
offering gifts and hopeful hearts:
“What matters is we made it.”

Peace,
Milton

christmastide: this day after

My friends, Burt and Julie, are celebrating the wedding of their son tomorrow. Several years ago, I wrote this poem remembering the birth of their daughter. Today seems a good day to look at it again.

this day after

Some time after seminary my
best friend, Burt, got married;
then a few more years and
they had a child. I remember
calling one day; he answered,
saying he was lying on the bed
looking at the baby. I asked,
“Do you ever look down and say,
‘You’re going to stay here?’”

Something about this day after,
this morning beyond the manger,
that reminds me God chose to
come into the world not fully
formed. Jesus looked up from
the straw much like Burt’s baby
from the bedspread, more
enchanted, perhaps, that he
could chew on his toes than

with what he would do later on.
I was two weeks old my first
Christmas; almost six decades of
Decembers have since passed
(twenty-five more birthdays than
Jesus had) and I couldn’t have
imagined that I would have to
span two centuries to get from
Corpus Christi to North Carolina.

Jesus considered lilies, cleansed
lepers, and chastised leaders who
thought they’d cornered the truth,
but not before he’d been a boy,
a teenager, a young adult; not before
he had increased in wisdom and
stature. And that first morning,
Mary might have looked and loved,
and said, smiling, “You’re staying.”

Peace,
Milton

advent journal: an old story

This story is not new, but then neither are the feelings it names. Thanks for making the journey with me this Advent.

A Faraway Christmas

As we gather together on this Silent Night,
To sing ‘round the tree in the soft candlelight,

From a Faraway Christmas, from time that’s grown cold,
Comes a story, you see, that has seldom been told.

Of all of the legends, the best and the worst,
From Christmases all the way back to the first,

This little tale isn’t often remembered
From then until now, down through all those Decembers.

But I found an old copy tucked away on a shelf,
And I turned through the pages and I thought to myself,

Of all of the times between now and then
This is the Christmas to hear it again.

Once upon a time in a place we might know,
‘Cause their woods, like ours, often fill up with snow,

Was a small little hamlet — a Long Ago Town —
Of no great importance, or no real renown,

Filled with people who seemed fairly normal to me,
With names like Francesca, Francine, and McGee.

They had puppies and children, ate bread and ice cream,
They went shopping and swimming, they slept and they dreamed;

They laughed and did laundry, they danced and they dined,
And they strung Christmas lights on the big Scottish Pine

That grew in the square in the middle of town,
And when Christmas was over, they took the lights down.

They read the newspaper, they sometimes told jokes,
And some of the children put cards in the spokes

Of their bicycle tires, so they made quite a din
Till it came time for parents to call the kids in.

Yet for all of the things that kept people together,
The nice festive feeling, the Christmas Card weather,

For all of the happiness one was likely to hear,
This Faraway Christmas was marked, mostly, by fear.

Well, yes, they were frightened — but that’s still overstated;
What bothered folks most really could be debated.

Some were tired (exhausted), some were sad or depressed,
Some — the best way to say it — well, their lives were a mess.

Some felt pressure from not having paid all the bills,
Some were keeping dark secrets that were making them ill;

Some felt guilty and thought they were headed for hell,
But the town seemed so happy, who could they tell?

So everyone kept all their feelings inside,
And wished they had someone in whom to confide,

To say, “Life is lousy,” or “I’ve made a mistake,”
Or “Sometimes I’m so sad I don’t want to awake,”

Or “I miss my Grandma,” or “I loved my cat,”
Or “I never, no never get my turn at bat.”

Everyone kept it in, no one said a thing
Until once Christmas Eve, when the man they called Bing

Came to turn on the lights on the tree in the square
And nobody — not anyone — no one was there,

And he looked at the lights as he sat on the curb
And he said — to no one — “I feel quite disturbed;

“I know that it’s Christmas, when I should feel warm,
But I don’t think this year that I can conform.

It’s been hardly two months since my friend passed away;
How can I smile when he’s not here to say,

“’Merry Christmas’?” he asked and burst into tears,
And all of the sadness from all of the years

Came out of his eyes and ran down his cheeks,
And he thought he would sit there and blubber for weeks.

When Samantha showed up — she had not been expected —
And sat down beside him ‘cause he looked neglected.

He looked up through his tears, she said, “You look kinda bad.”
And he answered, “The truth is I feel quite sad.”

When she heard those words, tears jumped straight to her eyes,
“The truth is,” she said, “I tell too many lies.

I want people to like me, so I try to act cool,
But deep down inside I feel just like a fool.”

So they sat there and cried, like a sister and brother,
And were joined by one, and then by another,

With a story to tell and feelings to free,
And they wept and they hugged ‘neath the big Christmas Tree.

Can you imagine how many tears fell,
After all of the years that no one would tell

How much they were hurting, how broken or mad,
How long they had smiled when they really felt sad.

How long does it take to clean out your heart,
To get it all out, to make a new start?

That answer’s not easy to you and to me,
But they found out that night, those folks ‘round the tree.

They cried until daybreak, till the first rays of dawn
Broke over the tree tops and spread ‘cross the lawn,

In the new morning light Bing could see ‘cross square;
He also could see the whole town was out there.

They had come through the night, first one, then another
To sit down together like sister and brother

To pour out their hearts for the first time in years,
And let out their feelings, their sadness, their tears.

Samantha stood up and then turned back to Bing,
“You started us crying, now help us to sing.”

So he started a carol, the one he knew best,
About joy to the world, and it burst from his chest.

The others joined in, not because they weren’t sad,
But because they’d admitted the feelings they had,

Everyone sang along, both the sad and the scared,
Because true friends are found when true feelings are shared.

There’s more to the story, but our time is short,
Of how life was changed I cannot now report,

But instead I must ask why this story’s forgotten;
It’s not hopeless or humdrum, it’s not ugly or rotten.

Do you think it’s because people said how they felt,
And if we tell the story then our hearts, too, might melt?

What if we spoke the truth, what if we named our fears,
What if we loosed the sadness we’ve tied up for years?

Would we ever stop crying, would the dawn ever come?
And like those in the story, once the tears had begun

Would we sit on the curb, first one, then another,
And talk about life like sister and brother.

Oh, that is exactly why I chose to tell
This lost little tale we know all too well.

Our world is no different; we’re frightened and sad,
We feel helpless and hopeless, and certainly mad,

But none of those words is the last on this Night
That we wait for the Child, that we pray for the Light,

That we sing of the good news the angels did bring,
And we wish for peace, more than any one thing.

Yes, this story that came from a Long Ago Town
Of no great importance, of no real renown,

Could be ours, if true feelings were what we would say;
And we’d find such a Christmas not so faraway.

Peace,
Milton

advent journal: we are the sunshine

Tonight Ginger, Jay, and I sat at Geer Street Garden and, among other things, talked our way through the litany of sadness and grief that grips our world both far and near. We remembered people close to us who are learning to live without those they love, those we are getting close to the end of their days, those who are struggling because they are invisible to much of society, and those who are the victims of violence. None of it was new information. Though the days are beginning to grow longer, the darkness is persistent.

As I drove to work this morning listening to NPR, I was thinking about the same things. These are heavy days. My mind moved to music, thanks to something a friend posted last night on his Facebook. He is facing his first Christmas without his wife. Over the course of the day he posted lyrics from songs they had shared. One of the lines came from James Taylor’s “Something in the Way She Moves.” The remnants of his posts brought to mind another JT song as I wrestled with the weight of the world:

ain’t no doubt in no one’s mind
that love’s the finest thing around
whisper something soft and kind . . . .

Many years ago, Ginger quoted Philo of Alexandria in one of her sermons. The quote is one I have heard many times since, but that Sunday it was fresh and new across all the centuries:

Be kind because everyone you meet is fighting a great battle.

At the time, I worked for a very difficult and mean man. I felt persecuted and righteously indignant at the same time, which set me up to get caught in power struggles. Taking the quote to heart meant working to understand more of who he was, which was a broken, defensive, and troubled person. My understanding didn’t make him less mean, but it did change me.

By the time I parked my car in the employee section of the mall parking lot and began my hike to the computer store, I was flipping through the juke box of my mind for kindness songs. The first was one by Jesse Colin Young from my high school days that is seared in my memory because it was one of the first I learned on my guitar. The opening lines say,

love is but a song to sing
fear’s the way we die

For a nation as privileged and powerful as we are, we are a society gripped and driven by fear. The messages that come from much of the media and many of our elected officials play on that fear, even foment it. What they fail to remind us, for the most part, is that fear is a choice, and a lousy one at that. Fear does not bind us together, draw us closer, or help us to grow. Fear tells us there is no way out.

Love trumps fear. Even Jesse Colin Young knew that (even when he knew little of inclusive language)

come on people now
smile on your brother
everybody get together
try to love one another right now

When we first moved to Boston we had a chance to hear David Wilcox sing several times. One of his oldies but goodies is a song called “Sunshine on the Land.” That was my next parking lot hit because when he did it live in those days he would tag on the chorus to “Get Together.”

I went to see an old friend
who was soon to pass away
he said, “My life has been so good to me
now I’ve still got one more day”
now he said that as he watched the morning sun
and then he smiled my way
because he said that every morning
he’d lived his life that way

he said, “I am the sunshine
you are the sunshine
we are the sunshine
help me understand
we are the sunshine on the land”

Here in the darkness, we are the sunshine. I met a woman yesterday at the computer store whose company is called The Giving Child. When she became aware that mothers on food stamps or WIC were not allowed to use their assistance money to buy diapers for their infants, she decided to do what she could. She started a clothing company with the commitment that for each piece of clothing she sold she would donate a week’s supply of diapers to someone who needed them. We are the sunshine.

Tonight I found another song from one of my favorite prophets, Billy Bragg, who leaned into some old words he found. I’ll let him take us out.

in the Bible, we are told
God gave Moses in the days of old
ten great commandments
for his people to hold true.
but the greatest commandment of all
is in the book of Luke as I recall.
do unto others as you would have them do to you.

now baby you don’t believe
in the story of Adam and Eve,
who called up on science
to prove it’s all untrue.
but in the cold light of the day,
peaceful words still point the way.
do unto others as you would have them do to you.

so just lift up your eyes,
don’t pass by on the other side,
don’t be bound by what you think others may do.
put just a little bit of faith,
and that’s all it really takes.
do unto others as you would have them do to you.

now the way the world is run
too many people looking after number one
don’t seem to notice
the damage that they do.
no, it’s not widely understood
there is, there is a greater good.
do unto others as you would have them do to you.

Be kind. Here in the darkness, we are the sunshine.

Peace,
Milton

advent journal: listen . . .

Today was dark and cold here in Durham. I drove to work in the dark early this morning and drove home in the dark this afternoon. In between I heard snippets of stories that passed for news that were mostly people yelling. Listening does not often get reported as being significant. Yelling makes for good headlines: yelling at the other side, whoever they are.

Every time I started to try and put in my two cents, I couldn’t find the words. All I could hear were lines from Philips Brooks’ Christmas carol:

how silently
how silently
the wondrous gift is given . . . .

There was a lot of listening going on that first Christmas. Perhaps that was what made room for the Christ child to be born.

Peace,
Milton