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not the same

6

This morning after Ginger left for work, I loaded up the Cherokee Sport with two old grills, a broken hand push lawnmower that would have made Bagger Vance proud, and some other junk — all of which has been sitting on the non-driveway side of our house for at least a couple of years. – and took it to the town dump, I mean Transfer Station. Every time I go there, the same woman is in the little booth at the entrance. First she opens the sliding window and asks what I’ve brought to drop off. Then she asks to see my window sticker, punches the card the town issued me if I have any household trash, and instructs me as to where to dispose of the different kinds of rubbish I’m hauling because there are very specific places for different kinds of refuse. We have the same conversation most every time I go there, the only differences having to do with the different kinds of trash I’m carrying. I’ve never seen her leave the booth or walk around; I’ve never heard her ask different questions. Everyday from eight to four, she sits in her tiny little booth, punches cards, and tells people what to do with their trash.

My day had a different contour.

After my dump run, I came home to prepare food for the New Clergy Group that Ginger facilitates once a month. They are a wonderful collection of folks; my contribution to their gathering is to keep them fed as they talk. Each month I try to vary the menu, but I always have to make little bites of Brie and caramelized pears wrapped in puff pastry. The group meets for three hours, during which time I usually get out of the house. It’s probably three and a half hours before I come back and they are always still there. The meeting has officially ended and the conversation may have lightened a bit, but they stay as the tone of the gathering moves from one of colleagues to friends.

Then I headed for the Fall Planning Meeting of the Clergy Spousal Support Group, which meets as often as we can at Namaste, our favorite Indian restaurant in Plymouth. The group is composed of my friend Doug and me, since we are both husbands of ministers. Our planning meeting went well: we decided to keep meeting for Indian Food. I also anticipate the continued meetings of our subcommittees on Good Music, Barbeque, and Fine Ales. If our wives were not in ministry, we would still meet for lunch; that’s what friends do.

By the time we had finished eating and talking, the better part of the afternoon had passed. I went on to Kiskadee, since I was in Plymouth, and had a good cup of coffee while I tried to get a handle on my parting words for Sunday.

After an hour or so, I came home to fix dinner, since Thursday is one of the few nights during the week that I get to cook for Ginger and we get to eat together. There’s no better meal for me than one shared with her. We caught up on our days and enjoyed being with each other. I don’t know anything better.

The other night, while I was watching TV as I walked on the treadmill, a local television station had a story on Parker Brothers, who makes Monopoly and Life (and are now owned by Hasbro). They were founded in Massachusetts and still have a factory here. The visual in the story showed women in the factory putting the pieces in the game boxes, each person putting the same piece in the box over and over again. There was no way to do it creatively, no way to spend the afternoon eating Indian food with a friend.

Patty Griffin sings a song about a person who works at the Table Talk Pie Company in Worcester, Massachusetts, called “Making Pies.” The song begins:

It’s not far
I can walk
Down the block
To Table Talk
Close my eyes
Make the pies all day

Plastic cap
On my hair
I used to mind
Now I don’t care
I used to mind
Now I don’t care
Cause I’m gray

Did I show you this picture of my nephew
Taken at his big birthday surprise
At my sister’s house last Sunday
This is Monday and I’m making pies
I’m making pies
Making pies
Pies

My work week is four ten-hour days and I do my share of cooking, though I’m not making pies. And I’m not on an assembly line. I can end up making a whole bunch of burgers or Caesar salads in the course of a day, but it’s never the same thing over and over. Whatever my life is, it’s not the same ole same ole. I often take for granted that my life is normal. Driving away from the woman in the box today, I was reminded it’s not. Griffin’s song concludes:

5am
Here I am
Walking the block
To Table Talk
You could cry or die
Or just make pies all day
I’m making pies

Variety is a gift, not a given. I’m grateful for my choices.

Peace,
Milton

here’s to the day

5

This time of night the minutes pass faster than the words can move from my brain and through my fingers on to the page. As I look towards Sunday and bringing my time at the Hanover church to a close, I’m struck that serendipitously my farewell falls on World Communion Sunday. (I learned from Jan that it is also the fifth anniversary of the beginning of our bombing of Afghanistan.) Of all the aspects of Christian worship, Communion is my favorite. I even wrote about it in an earlier post. One of the reasons I love the Meal is its unending layers of meaning. Like any good meal, there’s more going on that just eating; like any good worship experience, God finds ways to surprise.

At a youth camp one summer many summers ago, we were closing the week by sharing Communion together. That night, we set up the elements in the middle of the room and let people come in various groupings to the Table to serve one another. I went to the table with my friend Reed. Before we served each other he said, “You know what blows my mind? We’re doing something every Christian before us has done and every Christian after us will do.” A few years later, I was with my friend Ken (who pastors here) and he was talking about being moved by Jesus’ words, “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” (Matt. 26:29) My friend Billy and I took his words and wrote a song, which I’m going to sing at Hanover on Sunday.

here’s to the day

pieces of life laid on the table
here is the blood poured out in love
fill this cup raise it up

here’s to the day, my friend

time draws a line down innocent faces
years mark the dreams that failed to come home
so you’ll say goodbye say goodnight
and here’s to the day remember

can you say it for the ones whose voices are silenced
can you say it for the ones who’ve never been free
can you pray for peace ache for peace
here’s to the day that’s coming
god speed the day

gather in close now cling to each other
sing to the night you don’t sing alone
fill this cup raise it up
here’s to the day remember

Jesus served his disciples the bread and the cup in the context of goodbye. Part of the deep meaning in the meal is love is stronger than forget (I know I’m borrowing that from someone; I just can’t figure out who). Part of the meaning is no one is around forever. We are all essential to God, but, in these days we call life, none of us is indispensable. When I was youth minister in Fort Worth, I tried to communicate my point by sticking my hand in a glass vase full of water.

“While my hand is in the water, you can see its place,” I said. Then I pulled my hand out of the vase; the water didn’t leave a hole where my hand had been. “The only evidence I have that my hand was there is that it’s wet.” The church in Hanover has gathered for around three hundred years and generation after generation, person after person, has left fingerprints all over the place and, one by one, they have been both remembered and forgotten. The point of standing in the Unbroken Line that brings us all to the Table is not to be remembered as much as to be in line. I’m proud of the fingerprints I’ve left at Hanover and the water will fill in behind me (I think that’s mixing metaphors) and the church, both in Hanover and around the world, will keep going. When November comes (we share Communion once a month), I will be in a different church, but still in the same unbroken line, leaving my fingerprints there.

Don’t let my theologizing fool you: I’m sad to leave. I’m leaving people I have grown to love. I’m leaving people I’ve grown accustomed to being with. I’m leaving things unfinished. I’ve spent my life saying goodbye and have yet to experience a time when it doesn’t suck to have to do it. I’m grateful we will get to say goodbye gathered at the Communion Table, where we can lean into the love that reminds us goodbye is not an ultimate word. One day, we will say hello.

Here’s to the day.

Peace,
Milton

borrowed words

4

Tonight was my last deacons meeting, preceded by my last staff meeting. For many months Don, Chad (our choir director and organist extraordinaire), and I have met at the local Panera each Tuesday evening at six to eat and discuss whatever we feel like talking about – and some church stuff as well. Our time together has a been an amazing idea factory. I will miss being with them each week.

As I left deacons’ meeting and walked across the parking lot to my car, the reality of this goodbye came to rest on my heart in a way it has not done before. I’m making the move I feel called to make and I’m going to miss these people terribly.

Since I came up to write tonight, I haven’t been able to get past the parking lot. So, I turned to The Writer’s Almanac hoping to find some words that might speak for me. I even read ahead through the poems yet to be broadcast this week. Thursday’s poem is one by Mary Oliver with which I find deep resonance, and so I share it with you. If you are a regular listener to Garrison Keillor’s daily dose of verse, act surprised when he reads it on Thursday.

Messenger

My work is loving the world.
Here the sunflowers, there the hummingbird—
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.

Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect? Let me
keep my mind on what matters,
which is my work,

which is mostly standing still and learning to be astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all the ingredients are here,

which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.

What she said.

Peace,
Milton

what i like about you

1

Tonight marked the beginning of my final week at the church in Hanover, which means the first in a series of last things. The Monday Night Bible Study group had a special gathering tonight for me (it doesn’t usually start up until after Columbus Day). The group has met on Monday nights for twenty five or thirty years. I started going because I figured the folks who were committed to the group would be leaders in the church whether they held any church office or not. Over three years of Mondays we studied and laughed and cried and prayed together. That group is one of my favorite things about the church.

One of the things Don did tonight was to ask people to tell me what they appreciated about my ministry. Their affirmation was overwhelming, deeply affirming, and incredibly humbling. The people who were speaking have great stories to tell in their own lives and were taking time to encourage and compliment me. As I drove home, I thought about how few jobs ever offer the kind of moment I got to have. I’m a fortunate person to have been able to sit in that room tonight, breathing in the love that filled it, and being offered words of healing and hope.

I worked lunch today at the restaurant, which means I got there about ten and left around six. I arrived to find Robert in the kitchen and all burners blazing; there was a brunch that no one had told him about until Sunday evening. He was on his own trying to feed about twenty five people everything from Eggs Benedict to pancakes to raspberry danishes — and all at a time of day he does not usually see. When breakfast was over, he and the servers who helped stacked all their dishes and pans in the dishroom and left. Usually on a Monday, Joe (the other cook) and I fill up the dishroom on our own because Monday is a prep day: everything was used up over the weekend and we have to restock. Today we made clam chowder, lentil vegetable soup, crab cakes, lobster salad, cole slaw, along with all the dressings and other little things that have to be done.

Pedro, the dishwasher, usually comes in around five or five-thirty, after working all day on a construction site. We have a running joke. He comes in and looks at everything we have piled up and says, “Why you no like me?” Then he smiles. Around two o’clock, Joe and I took some time to try and make some order of all the dirty dishes that were strewn around the dishroom. We stacked plates, put the silverware in the soaking tray, and tried to collect the pots and pans in a way that would at least make the huge collection of stuff to be washed a little more manageable. Pedro came in, looked at the stuff stacked up and dropped the Portugese equivalent of an F Bomb.

“Why nobody call for two dishwashers?” he asked. I didn’t have an answer. He felt disregarded and taken for granted. No one ever gets the staff together in a circle around Pedro in the dishroom and tells him how he has helped. They don’t do it at his construction job either, I’m sure. A couple of our servers say “Thank you, Milton” everytime they pick up an order to take to the table. I also hear them say thanks to Pedro when they take their dirty dishes to him. In a lot of circles, that’s as good as it gets.

None of us can ever get too much of some saying, “Here’s what I like about you.” Go ahead — sing along.

Peace,
Milton

the sound of solidarity

6

I heard two things today at church I want to pass along.

After our ten o’clock service, Bob, who is a fellow NPR listener, asked me if I had heard this week’s SoundClips: Audio Experiences on All Things Considered. They have asked people to send in audio clips of meaningful or unusual sounds and then they do a short piece on what the sound is and what it means. This week’s feature was the sound of glass Communion cups being put in the cup holders after Communion at the Mayflower Congregational Church UCC in Oklahoma City. Vicky Werneke, who sent in the sound clip, said her pastor likes to refer to the sound as “the clicking sound of solidarity.”

Tonight at Senior High Fellowship, Tom, who is a fellow lover of odd movies, brought The Brave Little Toaster for us to watch together. Last week I mentioned we would do a movie night and Tom jumped at the chance to bring his favorite movie. I had never heard of it before I heard him talk about it. I don’t know why that’s the case because it is a wonderful piece of work. The story follows five appliances – a desk lamp called, Lampy, a small electric blanket called Blanky, a vacuum cleaner called Kirby, an old-fashioned radio who is nameless, and the Toaster (who is affectionately known as “Slot Head”). They live in a cabin that was the summer home for a child whom they love and think of as master. He hasn’t been back in a long time, so they decide to go to the city and find him. At some point in the story, each of the group has to do something sacrificial to help the others and to keep them going on their journey. Though the toaster’s bravery gets him the marquis billing, everyone in the group made an essential contribution in one way or another. They, too, understood the sound of solidarity.

I heard it in the way Bob and Tom brought something to me they knew would help us connect. What wonderful news it is when someone says, “I heard something the other day and it made me think of you.” Sometimes solidarity clicks as the cup hits the holder. Sometimes it sings in a song that carries a memory in its melody. Sometimes it whispers in a word of encouragement or connection. Sometimes it travels silently in a touch or an act of hopeful sacrifice. However it comes, it’s a great word.

I don’t hear the word without thinking of Lech Walesa and the Solidarity Worker’s Union in Poland, whose uprising in the summer of 1980 led to the overthrow of the Communist government there and contributed to the dissolution of Soviet control in Eastern Europe. They stood together and changed the world. I thought of them this week as crowds have begun to gather in Hungary to demand a more honest government. Walesa said, “The thing that lies at the foundation of positive change, the way I see it, is service to a fellow human being.” He was awarded the Nobel Peace Prize in 1983.

Most of the noise in our world these days is divisive: we are labeled Red or Blue, black or white, right or left, right or wrong, us or them. War has become our primary metaphor for living. But listen – listen to the strain of hope underneath the cacophony of chaos. You can hear it in the clink of a cup or the word of a friend, in the bold marching of an earnest throng and the small gathering of people coming together to create a memory. It infuses life in everything from Communion cups to small appliances, youth groups to labor movements.

The sound of solidarity keeps on clicking.

Peace,
Milton

intelligent design

I was listening to Weekend Edition on NPR as I drove to work onSaturday and was fortunate enough to hear a wonderful interview with Chris Smither, a folk/blues singer from this neck of the woods. He has a new album out and he sang a couple of songs. My favorite was “Origin of Species,” which begins:

well eve told adam, “snakes – I’ve had ‘em”
let’s get out of here
go raise this family somewhere out of town
they left the garden just in time
with the landlord cussing right behind
and they headed east and they finally settled down
one thing led to another
one son killed his brother
and they kicked him out with nothing but his clothes
but the human race survived
because those brothers they found wives
though where they found them ain’t nobody knows

The song was still floating around in my head when I read the news about the Dikika baby, a 3.3 million-year-old infant skeleton discovered in Africa by an Ethiopian paleoanthropologist called Zeresenay Alemseged (that’s almost as much fun to say as Mahmoud Ahmadinejad). He said the skeleton was a key piece in the human “biography,” pointing to a time of transition in our development as a species when our childhood became longer so our brains could grow larger and we could develop further. The article closes with this paragraph:

The Dikika baby’s biography is short, but the evolutionary steps she embodied have had profound and enduring effects. Although bipedalism and big brains carried a high cost, particularly for the mothers of our lineage, these traits ultimately combined to produce smarter babies who would eventually be able to master technologies, build civilizations, and, yes, explore their own origins.

I wonder if I ought to send Zeresenay Alemseged a copy of Smither’s record. Here’s his closing verse:

well charlie darwin looked so far into the way things are
he caught a glimpse of God’s unfolding plan
God said, “I’ll make some DNA and they’ll use it any way
they want from paramecium right up to man
they’ll have sex and mix up sections of their code
they’ll have mutations

the whole thing works like clockwork over time
I’ll just sit back in the shade while everyone gets laid
that’s what I call intelligent design

yeah, you and your cat named felix
are both wrapped up in that double helix
that’s what we call intelligent design

Of course, I’m sure the hardcore Creationists – er, Intelligent Design guys will weigh in soon. I wish I understood why they feel these kinds of discoveries threaten the wonderful story that begins the book of Genesis. True, many of the scientists who study the development of the human race are not Christians, but that doesn’t mean they are out to disprove or threaten the Bible because they are trying to make sense of what they’ve found in the dirt of the very planet God spoke into existence. Why do some Christians get defensive so easily when we can’t explain something with a Bible verse?

I have always been somewhat amused that we call the part of Christian theology that has to do with defending or proving Christianity “apologetics,” as if we are somehow saying we are sorry for our arguments. When I was in seminary, Josh McDowell was doing big business with his Evidence That Demands a Verdict. (When I “googled” him tonight I found out he’s still going strong.) I struggled with his approach because I never felt like God was on trial. Yes, I know many Christians around the world are persecuted for their faith, but that’s not what I’m talking about and that wasn’t his point back then, either. The courtroom metaphor quickly tires me because I don’t think we’re going to debate anyone into faith.

In my bookmarks I have a link to the UDF Skywalker, which shows pictures taken by the Hubble telescope. The picture on there now shows ten thousand galaxies and captures light we are just now seeing that goes back to when the universe was 800 million years old, which is, according to the site, one seventeenth of its current age. 17 x 800,000,000 = 13,600,000,000 years. And we’re trying to come to terms with a three million year old skeleton.

Our brains need to keep growing.

The Psalmist said to God, “When I gaze into the night sky and see what kind of imagination you have, I wonder why we ever cross your mind” (my translation). His intent was not scientific observation or theological explanation. It was a statement of faith by one who was “lost in wonder, love, and praise.” To make this a battle between science and faith is to create unnecessary adversaries. Read the Psalmist again and then take in this quote from Stephen Crane (sorry, I can’t find the context):

A man said to the universe: “Sir, I exist!”
“However,” replied the universe, “The fact has not created in me a sense of obligation.”

In some ways, the conversations don’t appear to be so different, but the Psalmist’s question begs for a response and carries hope of relationship: the Creator of the Stars does notice him standing in the dark. Crane’s character cries for affirmation only to be humbled without much hope.

Let’s speak up about that. Let’s quit fighting straw Neanderthals and debating in Theological Moot Court and speak, to borrow Paul Simon’s words, “of things that matter and words that must be said.” We were dreamed up and breathed into existence by a God who made us to do something more creative than argue about bones and biology when we live in a world crying out for hope.

Peace,
Milton

church as family

0

As the day fades, the thoughts in my head swirl like water going down a drain. I’m not sure I can make much sense of them before they disappear. Since Sunday is getting closer by the minute, I’ve been turning the idea of family as metaphor for church over and over in my mind. Here are a few random, yet tangentially connected thoughts that I will remember better if I write them down.

_____________________________

I was late getting to my adolescent rebellion, so my twenties were hard on me and my parents. One of my seminary colleagues called me one day and said, “I heard your dad preach today and he talked about you.”

“What did he say?” I asked.

“He said, ‘We face two kinds of difficulties in life: problems and predicaments. A problem is something you can do something about; a predicament is something you have to learn to live with. I used to think of my eldest son as a problem; now I understand he is a predicament.’”

Since I was carrying a chip on my shoulder the size of Cleveland at the time, I failed to see the humor and the grace in his words. Since then, we’ve both learned to live with each other rather than trying to solve or fix one another. I’m glad.

_____________________________

Here’s a great quote from Erma Bombeck: “The family. We were a strange little band of characters trudging through life sharing diseases and toothpaste, coveting one another’s desserts, hiding shampoo, borrowing money, locking each other out of our rooms, inflicting pain and kissing to heal it in the same instant, loving, laughing, defending, and trying to figure out the common thread that bound us all together.”

_____________________________

In my search for quotes, one of the things I noticed was a majority of them focused on children. Neither Ginger nor I have ever felt called to have children of our own. We have amazing godchildren and have been foster parents, and we have spent a great deal of our lives helping raise other people’s children in one way or another. Family begs for a wider definition that we often give it.

_____________________________

I learned a new name tonight in my search for quotes: Mignon McLaughlin. Here were her thoughts on family: “Family quarrels have a total bitterness unmatched by others. Yet it sometimes happens that they also have a kind of tang, a pleasantness beneath the unpleasantness, based on the tacit understanding that this is not for keeps; that any limb you climb out on will still be there later for you to climb back” (The Neurotic’s Notebook). Both her words and the book title make me want to know more about her.

_____________________________

After my folks and I worked through The Hard Years, we had a conversation about how we had experienced those days. My mother said, “There were times we thought when we hung up the phone that we would never hear from you again.”

I can remember feeling surprised by her words. The thought that I could just walk away had never crossed my mind. I figured family stayed family whether I walked away or stayed. The challenge was not to find a way to escape, but a way to live with it. Dad was right: it was a predicament.

_____________________________

The church is a family. What then shall we say?

Peace,
Milton

einstein’s ipod

The last of the seniors from youth group leaves for college tomorrow. She’s going to a school in Washington State that, I suppose, starts late so they don’t cut into anyone’s time in the sun. I’m particularly glad it worked out for her to be here for our Mission Trip dinner because she was the catalyst for our youth group during her time in high school. We went to breakfast this morning to say our farewells. She’s an awesome kid who is well grounded and knows how to dream big – an incredible combination. She’s headed out west because of her interest in environmental and oceanographic things and she has an adventurous spirit. I’m looking forward to hearing about what she finds in the days to come.

As we sat at breakfast, she told me about some of the classes she is taking. One she had to miss out on, because of scheduling, was a seminar that combined art and biology. (That makes me think of a guy from my youth group in Texas who majored in geographic biology. I pictured him saying to someone, “If your body were a map, your spleen would be Spain.”) Since my days in college, more and more schools have moved to a synthetic approach that pulls a variety of disciplines into conversation. When I was teaching, I became acquainted with The Coalition of Essential Schools; part of their emphasis was on learning in context. Each year there was a topic, time period, or area of study that connected all the disciplines – the Great Depression, for example – creating possibilities for students to draw cross-disciplinary conclusions from their learning.

We don’t live in solitary confinement, neither do we deal with life in single issues. Everything is interrelated. We are influenced and shaped by what happens around us, what happened before us, as well as what happens to us – maybe even stuff we don’t know about. My college history professor (my major) taught all his classes using novels as textbooks; he told us the novelists were the ones who captured the essence of the times in which they lived more effectively than those who came later to catalog wars and dates. I learned about the Industrial Revolution from Dickens and Tsarist Russia from Tolstoy and Dostoevsky. What Dr. Daniel imprinted most on my mind was the story part of history, and a good story has lots of layers.

In seminary, I read Hans Kung’s Does God Exist? An Answer for Today and was profoundly moved by something that was not his main point. In the book, Kung gives an amazing history of modern Western thought, beginning with Descartes. When he got to Hegel’s dialectic, he talked about how the philosophy played out in the psychology of Sigmund Freud, the economics of Karl Marx, and the theology of Karl Barth. I knew something about all three men, but I had never thought of them as contemporaries. That discovery has never let go of me. I wonder what Einstein would have listened to had he had an iPod; what Jackson Pollock read; who was alive alongside of Gandhi or Genghis Khan or Jesus. For all of the classes I sat through in New Testament and theology, I never heard any professor talk much about what was happening beyond the bounds of the Roman Empire. We studied theology in the context of theology. What were the Chinese doing in those days, or the Africans? I know Jesus didn’t talk to them, and I would love to know what was on the wind that blew across cultural and religious lines. What’s to be learned from noticing that Martin Luther King and the Beatles stormed this country at the same time? There are more layers to the story that what we have already been told.

Our stance as Americans is too often like Bette Midler’s character in Beaches: “Enough about me; let’s talk about you. What do you think about me?” While I’m at it, I’ll make another cinematic allusion: we’re not listening, Barton. When life is reduced to pragmatism, to looking out for Number One, to focusing on one slice of existence, we lose the layers of life that offer opportunity and hope. We cease to be story tellers: we quit listening and we lose sight of the layers. We have to push ourselves to see more than The View From Here, and I mean more than keeping up with current events on other continents. The same dynamic is true on a relational level. Sunday night, I made up a recipe for our Mission Trip dinner, which I called Barbeque Bonfire Packs. I knew how to make it up because of what I’ve learned from working with Robert, the Head Chef at the Red Lion Inn. He made me look good. I had a better story to tell because I know his story.

This month, Don and I are preaching on different metaphors for church. I chose family because it is a metaphor rich with possibilities and contradictions. Even in a family like my family of origin, which is small enough to have a family reunion in a minivan, there are layers of life that require intentional listening of each of us if we are going to do more than be related to each other. The commonalties we share are a good jumping off place, but it’s in the differences and divergences where we find the real possibilities for relationship. My brother and I are both committed Christians, he in a Southern Baptist mega-church and I in a small church that is part of the United Church of Christ, deemed by some as “the last house on the left” in the Christian neighborhood. We have both grown into learning how to ask good questions of one another, trust one another, disagree with one another, and love one another. (That last sentence, by the way, has taken the better part of our adult lives to write.) I’m better because he’s my brother.

A rabbi, a priest, a physicist, a yoga instructor, an auto mechanic, a bag piper, a farmer, a ballet dancer, a soccer player, and an economist all go into a bar. I’m not sure where that story goes, but it will be better than one that begins, “Six teachers (or accountants, or artists) locked themselves in a room together and said, ‘Good. Now we’re safe.’”

At least the first one will have one hell of a punch line.

Peace,
Milton

talk like a pirate

I would be remiss if I did not begin by pointing out that September 19 is International Talk Like A Pirate Day. Please act and speak accordingly. Arrr.


I would guess it’s a big day in Arrrgentina and Arrrkansas, among other places. Might be a good day to go to an Arrr-rated movie. I’m going to be a landlubber, myself, spending most of the day around the house, cleaning the yarrrd and so on. Maybe I’ll wear an eye patch just for fun or just stand out front and yell, “Ahoy!” at people passing by. I might even invite them in for some grog.

I would have to say that my favorite pirate is the Dread Pirate Robert from The Princess Bride, which ranks as one of my favorite movies. The other pirate movie I could watch again and again is Hook. I know it didn’t get great reviews, but I still find it enchanting. I think it’s the kids. But the best pirates in the world are The Pirates Who Won’t Do Anything who will soon have their own movie. In honor of Talk Like A Pirate Day, I leave you with the lyrics to their song.

Arr, arr, arr, arr

We are the pirates who don’t do anything
We just stay at home and lie around

And if you ask us to do anything

We’ll just tell you we don’t do anything

Well I’ve never been to Greenland
And I’ve never been to Denv
er
And I’ve never buried treasure
in St. Louie or St. Paul
And I’ve never been to Moscow

And I’ve never been to Tampa

And I’ve never been to Boston in the fall

We’re the pirates who don’t do anything
We just stay at home and lie around

And if you ask us to do anything

We’ll just tell you we don’t do anything

And I’ve never hoist the main sail
And I’ve never swabbed the poop deck

And I’ve never veer to starboard ’cause I never sail at all

And I’ve never walked the gangplank

And I’ve never owned a parrot

And I’ve never been to Boston in the fall

‘Cause we’re the pirates who don’t do anything
We just stay at home and lie around

And if you ask us to do anything

We’ll just tell you we don’t do anything

Well I’ve never plucked a rooster
And I’m not too good at ping ball

And I’ve never thrown my mashed potatoes up against the wall

And I’ve never kissed a chipmunk

And I’ve never gotten head lice

And I’ve never been to Boston in the fall.

(spoken) Huh? What are you talking about?
Whats a rooster and mashed potatoes have to do with being a pirate?

Hey, thats right!
We are supposed to sing about pirate-y things.
And who’s ever kissed a chipmunk? That’s just nonsense!
Why even bring it up?
Am I right? What do you think?
I think you look like Captain Crunch.

Huh? No I don’t!

Do too.

Do not!

You’re making me hungry.

Thats it! You’re walkin’ the plank.

Says who?

Says the Cap’n, thats who!

Oh yeah?
Ay Ay, Cap’n Crunch! hehehehe

Arrrgggghh

Yikes!

And I’ve never licked a spark plug
And I’ve never sniffed a stinkbug

And I’ve never painted daises
on a big red rubber ball
And I’ve never bathed in yogurt
And I don’t look good in leggings (You just don’t get it.)
And we’ve never been to Boston in the fall!

(spoken) Pass the chips!
Who’s got the remote control?
Here it is!
Time for Heraldo.
It’s definately time for Loch Nech.

Ohh.. I don’t like this show.

Hey look! I found a quarter!

Have a piratey day.

Peace,
Milton

feeling and failing

4

After today, I have two weeks before my time at Hanover comes to an end.

Tonight we had the Stockholders’ Dinner for those who helped us go on the mission trip to Jackson, Mississippi. The evening went well and I sorely missed all our graduated folks who are now writing the first chapter of their college lives. One was there tonight because she doesn’t leave for school until Wednesday. The others who went on the trip and the adult sponsors were there to tell about our experiences. We fed folks, talked a lot, and then watched a movie that one of our college students made of the trip. We asked him to go along as “documentarian” and he filmed all week and then put together a wonderful twelve-minute film that really captured the emotion of our experience.

Ginger asked me when I got home if I was sad. The short answer to her question is yes and I also feel good about the move I’m making to cook full time. Within about thirty minutes, I had descended into a strange funk that gave off such a toxic vibe it almost had an odor. I came upstairs to try and figure it out. I’ve been sitting here for an hour, and I think I understand it better: leaving feels like failure to me. I know I’ve worked hard the last three years. I feel good about what I’ve done. I’m grateful for the relationships that formed in the time I was at Hanover. I can hear the compliments and affirmations that have come from folks in the church AND leaving feels like failure to me. It always has. On a visceral, guttural, core of me being level, something tells me I’m leaving because I’m not enough. I’m on my own now because I’m not enough. The song that keeps running through my head (and showed up out of nowhere) is David Bowie’s “Ground Control to Major Tom” about the astronaut who goes out on a spacewalk and never makes it back:

here am I floating like a tin can, far above the moon
planet earth is blue and there’s nothing I can do . . .

I don’t know how to articulate more than that tonight because I’m falling asleep and my exhaustion is probably exacerbating the intensity of the emotion. I do know it’s more than an Oskar Schindler saying, “I could have done more.” Of course I could have — and I did a good job. It is also something other than desperately needing someone to tell me they’re proud of me. The best I can describe it, I feel a sense of failure in the disconnect and, at some level and quite forcefully, what I hear – even in making this move for reasons I believe in – is I am more alone, therefore I failed.

I know the voice is insidious. I know it’s a lie. And it wounds my soul and makes life miserable for Ginger. I don’t know anything else to do right now but to name it and work hard to do more than just stink up the place.

Peace,
Milton