Home Blog Page 142

allergies

0
“Where do allergies go when it’s after the show
and they want to find something to eat?”
— Paul Simon, “Allergies”

allergies

as best I understand
the reason my eyes
are red and puffy
and my nose stuffy
is my body is trying
to protect me from
bad things in the air
a knee-jerk response
shutting down my
air ways and blurring
my vision as a way
of keeping me safe
and I wonder how
else in my life I am
rushing to judgment
slamming my heart
shut and leaving me
unable to breathe
deep the breath of God

Peace,
Milton

sunday sonnet #17

2

The text today was Matthew 5:38-48; we also reread the beatitude, “Blessed are the peacemakers, for they shall be called the children of God. “Peacemaking is rarely peaceful,” Ginger said, “logic, faith, and reason have to be invited into our hearts.”

To live each day in faithfulness as I walk upon this sod
Means I must open up my eyes to see
There is one true Creator, one loving, holy God —
and understand that said God isn’t me.

God who hung the heavens and smiled sunsets into being
loves every last one of us – every last one.
And we are called to drop all the distinctions we keep seeing,
quit keeping score and get some loving done.

We all have wounds and scars and sores and our fair share of sin,
we all have those whom we hold in disdain;
so logic, faith, and reason have to be invited in
that we might love beyond our hurt and pain.

To walk on this earth gently
Means to take each step intently

Peace,
Milton

love is the drum

4

in the music of life
love is the drum
the big bass drum that
resonates in your breast bone
through every movement of grief
the tremulous tympanic tones
in the symphonies of sadness
the steadying rhythm during
the frantic choruses of fear
the hope of the high hat
in the gentle jazz of joy
the tender tap behind
the waltz of wonder
in the music of life
love is the drum
love is the drum

Peace,
Milton

sunday sonnet #16

2

The blind man Bartimaeus, who sat begging at the gate,
Knew Jesus soon was headed out of town,
So he called out in hope that Jesus’ exodus could wait
Long enough to shed some sight around.

The disciples huffed a bit and told him to sit tight,
But Bart kept on with what he had to tell
Till he got to say to Jesus what he wanted was his sight,
And Jesus said, “Your faith has made you well.”

Unlike Bartimaeus, some of us are blind by choice
And have lost the faith to see what we could see:
That Jesus calls us to be his eyes and ears and voice,
To heal and feed and set the prisoners free.

Let us pray to recover our sight;
Let us pray to be the light.

Peace,
Milton

on vocation and vacation

10

I turned down a job last week.

I was surprised, actually. The position was Chef and Kitchen Manager for a local shelter that serves about 650 people a day. I would have had a chance for my careers as minister, chef, and teacher to integrate in a way I have not experienced. I even went for a “cooking interview,” which was quite an experience and a wonderful day. I wrote about it this way in a note to some friends who were praying with me as I went through the interview process:

. . . and it was like being on a cooking show. I arrived at 6 am to find they had pulled some thin-cut bone-in pork chops out of the freezer (a donation from a Muslim charity who had received the pork and could not use it). I found a #10 can of orange marmalade, a big jar of spicy brown mustard, and about ten regular sized cans of cranberry sauce and decided we would grill the chops (there’s a grill in the kitchen) and then finish them in the oven with the sauce. I found about 40 cans of baked beans and also got about 62 cups of uncooked white rice to which I added four #10 cans of Ro-tel tomatoes and some broccoli I found in the walk-in. (Did I mention they said to cook for 200?).

My first volunteer was an old man who could not speak, only growl (Errrgghhh) and I had him open the beans which, when I turned my back to check on the grill, he dumped in the pork sauce. So I fished them out. The big square skillet where we were cooking the rice didn’t come on correctly at first and, about an hour and a half before lunch I found out they had only thawed 100 pork chops and we needed twice that many.

The folks working with me were awesome. We all put our heads down and lunch was ready when it needed to be. They told me the first wave would go out and tell the others what was for lunch and how well they liked the meal would determine how big a crowd we would have overall.

We served 230.

They called the next afternoon and offered me the job. When they began talking details, there was a limited amount of vacation time. I countered telling them now much I liked the job and how I knew I needed more time off, but they were confined by the policy of their board and I turned them down.

I’ve never done that before.

Growing up in a minister’s house, and spending some years in ministry myself (the UCC considers me “retired”), I was in my thirties before I learned to differentiate between what I do and who I am. I didn’t learn it in church. I was working at Blockbuster video in Charlestown, Massachusetts to try and help pay the bills while Ginger and I tried to plant a church there. I walked up to a woman who had been looking at the rows of video boxes for some time and asked if I could help her find something.

“Oh,” she said rather startled, “I don’t usually talk to the help in places like this.”

Her insensitivity turned into a chance for me to see myself in a new light. I worked at Blockbuster. I wasn’t the guy who rented videos. That was what I did. Still, in all three of my more lengthy vocational experiences – as minister, chef, and teacher – there’s no way around inhabiting the job in some sense. I’ve never felt like I left those things at the office, if you will, the way I could walk away from the video store at night. Yet, even though I am a minister and a chef and a teacher, I am more than those things. And I need more out of my life than work.

When Lent arrives, I will mark two years that I have been off of my antidepressants. Things are better for reasons I both can and cannot explain. I have learned some things about how to ride the monster a bit differently so that it doesn’t get the best of me. I also know some of the things that trigger the gathering storm. Staying at work all the time is one of them. But that lingering fear is not the main reason for walking away from the job.

I asked for what I needed to stay healthy and live a somewhat balanced life – and to have some quality time with Ginger – and they couldn’t offer that. So, staring down all the faces that came through the food line, I took care of myself. I felt good about it, I felt sad about it, and I felt a little guilty as well.

I’m comfortable with the first two emotions, but I’ve stared the last one down. I was a good fit for that job, but I am not the only person in the world, or even in Durham, that can do that job well. One of the passages by Frederick Buechner I have carried with me for years comes from Wishful Thinking:

Vocation” comes from the Latin vocare (to call) and means the work a [person] is called to by God.

There are all different kinds of voices calling you to all different kinds of work, and the problem is to find out which is the voice of God rather than of society, say, or the superego, or self interest.

The kind of work God usually calls you to is the kind of work (a) that you need to do and (b) that the world needs to have done. If you find your work rewarding, you have presumably met requirement (a), but if your work does not benefit others, the chances are you have missed requirement (b). On the other hand, if your work does benefit others, you have probably met requirement (b), but if most of the time you are unhappy with it, the chances are you have not only bypassed (a) but probably aren’t helping your customers much either.

… The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.

I read those words both differently and more knowingly after last week. I am a minister, a chef, and a teacher, but this was not the place for me to be those things. It was not an easy decision, and I did what I could to find the intersection and didn’t find it there. So I said, “No.”

All I can do now is trust God and my decision.

Peace,
Milton

the return of the sunday sonnet (#15)

1

After reading the Beatitudes and hearing Ginger’s sermon this morning, I’m reminded that “happy” and “blessed” are not synonyms.

Blessed are the protesters that fill Egyptian streets,
for soon they’ll know whose promise they can trust;
blessed are the shelterless who stand in line to eat
.and are told to make a meal of a crust.

Blessed are the broken who live with hidden shame,
for healing means it all must come to light;
blessed are the immigrants whom no one knows by name,
whose only chance is to stay out of sight.

Blessed are the beaten, the wasted, and the worn,
for rest they only carry in their dreams;
blessed those acquainted with sorrow and with scorn,
for they will understand what suffering means.

To be blessed means more than putting on a smiling face;
Wounded walks with wonder on this journey fraught with grace.

Peace,
Milton

watch your language

0

I was looking through some old books and found a couple of pages of songwriting notes from many years ago. As I read over them, I was taken by this phrase: the syntax of the cynic. I picked up the phrase and here is what I found.

watch your language

In the grammar of grace,
Love rules as a run-on sentence,
filled with particles by peace
semi-colons of hope,
clauses of community,
and fundaments of forgiveness.

While the syntax of the cynic
depends on dangling doubt off
of fragments of falsehood,
sight lines modified by sarcasm,
and phrases fraught with ruin
and interjections of judgment.

There is little benefit
in being bilingual.

Peace,
Milton

P. S. – There’s a new recipe.

catching a glimpse

3

Early Saturday afternoon, after we had spent the morning unpacking the last of the boxes from our move (last August), Ginger and I slipped out of the house for lunch together at a new Cuban sandwich shop that opened only last Thursday in downtown Durham called Old Havana. I had scouted it out on opening day and was ready to return. It was about one-thirty when we walked into a full restaurant. We ordered and found two seats on a couch at the far end of the place that shared a table with two chairs already occupied by a young couple. After a few minutes, we began talking to one another only to find out the woman was in a M. Div/MSW program and the man was a teacher. The commonalties were comforting.

After they left, our order came up and we dove into our sandwiches and the side of roasted plantains, which were worth the trip on their own. As things slowed down in the restaurant, the owner made the rounds of the tables and stopped to see how we were doing. I was effusive about the plantains and he said, “You should try them with some black beans and rice.”

“You have those on the menu?” I asked.

“Oh, yes,” he said. “I’ll get you some.” He returned with a bowl of beans and a plate with more plantains. I wish I had the vocabulary to tell you how good the beans were and how much he was telling the truth about how they even tasted better with the plantains. In between yummy noises, we talked with our mouths full and kept asking questions. “Are you open everyday?”

“We are closed on Sunday,” Roberto said, “for church.” We asked where he went to church and then Ginger identified herself as the pastor at Pilgrim and Roberto smiled and said, kindly, “Welcome, my sister and brother in Christ.”
One of my favorite stories in the gospels the account of Jesus walking with the two men on the road to Emmaus and how they only recognize him after they have sat down to dinner and he breaks the bread. Last Saturday morning, I caught a glimpse of what they must have felt: caught by surprise at the table, overcome by the sacred ordinariness of the Spirit.

Open the eyes of my heart, Lord . . .

Peace,
Milton