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down with the ship

Many years ago, my friend Billy Crockett and I read an article about a ship captain who, with his crew, abandoned ship when it began to sink, leaving the passengers on board. The story led us to the song title, “Down With the Ship,” which ended up being a song about Martin Luther King. Now that I have begun to learn how to use iMovie, I have been able to put pictures to the song. So I offer both lyrics and images as my way of giving thanks for Martin’s life and legacy.

down with the ship

martin was ahead of his time
and time was so far behind
he had no eye for an eye
in his point of view
but what he could see
it was a beautiful dream
the trouble with dreaming things
is seeing them come true

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

martin had the fight of his life
stared right into the enemies’ eyes
tried to wake them from their comfortable lie
that’s how ships go down
he wasn’t ready for a long white robe
he prayed for brave hearts and hands to hold
and people right here to sing and know
that we shall overcome

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

the truth won’t die just because your heroes fall
someday all flesh will stand to see it all
see the mountains laid low
and the rough made plain . . .

and we’ll go sailing on the high sea
oh we’ll set out on a hope trip
set our eyes on a new horizon
and don’t look back
and we’ll go sailing on the high sea
believing love has got a firm grip
set our eyes on a new tomorrow
set our hearts to go down with the ship
set our hearts to go down with the ship
set our hearts to go down with the ship
sometimes you’ve got to go down with the ship

Peace,
Milton

down with the ship

Many years ago, my friend Billy Crockett and I read an article about a ship captain who, with his crew, abandoned ship when it began to sink, leaving the passengers on board. The story led us to the song title, “Down With the Ship,” which ended up being a song about Martin Luther King. Now that I have begun to learn how to use iMovie, I have been able to put pictures to the song. So I offer both lyrics and images as my way of giving thanks for Martin’s life and legacy.

down with the ship

martin was ahead of his time
and time was so far behind
he had no eye for an eye
in his point of view
but what he could see
it was a beautiful dream
the trouble with dreaming things
is seeing them come true

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

martin had the fight of his life
stared right into the enemies’ eyes
tried to wake them from their comfortable lie
that’s how ships go down
he wasn’t ready for a long white robe
he prayed for brave hearts and hands to hold
and people right here to sing and know
that we shall overcome

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

the truth won’t die just because your heroes fall
someday all flesh will stand to see it all
see the mountains laid low
and the rough made plain . . .

and we’ll go sailing on the high sea
oh we’ll set out on a hope trip
set our eyes on a new horizon
and don’t look back
and we’ll go sailing on the high sea
believing love has got a firm grip
set our eyes on a new tomorrow
set our hearts to go down with the ship
set our hearts to go down with the ship
set our hearts to go down with the ship
sometimes you’ve got to go down with the ship

Peace,
Milton

down with the ship

1

Many years ago, my friend Billy Crockett and I read an article about a ship captain who, with his crew, abandoned ship when it began to sink, leaving the passengers on board. The story led us to the song title, “Down With the Ship,” which ended up being a song about Martin Luther King. Now that I have begun to learn how to use iMovie, I have been able to put pictures to the song. So I offer both lyrics and images as my way of giving thanks for Martin’s life and legacy.

down with the ship

martin was ahead of his time
and time was so far behind
he had no eye for an eye
in his point of view
but what he could see
it was a beautiful dream
the trouble with dreaming things
is seeing them come true

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

martin had the fight of his life
stared right into the enemies’ eyes
tried to wake them from their comfortable lie
that’s how ships go down
he wasn’t ready for a long white robe
he prayed for brave hearts and hands to hold
and people right here to sing and know
that we shall overcome

when you set out on the high sea
when you set out on a hope trip
sometimes you get to your bright tomorrow
sometimes you’ve got to go down with the ship
sometimes you’ve got to go down with the ship

the truth won’t die just because your heroes fall
someday all flesh will stand to see it all
see the mountains laid low
and the rough made plain . . .

and we’ll go sailing on the high sea
oh we’ll set out on a hope trip
set our eyes on a new horizon
and don’t look back
and we’ll go sailing on the high sea
believing love has got a firm grip
set our eyes on a new tomorrow
set our hearts to go down with the ship
set our hearts to go down with the ship
set our hearts to go down with the ship
sometimes you’ve got to go down with the ship

Peace,
Milton

good words

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The words on this blog tonight come from President Obama’s speech at the memorial service in Tucson. They feel worth passing along.

To the families of those we’ve lost; to all who called them friends; to the students of this university, the public servants gathered tonight, and the people of Tucson and Arizona:  I have come here tonight as an American who, like all Americans, kneels to pray with you today, and will stand by you tomorrow.

There is nothing I can say that will fill the sudden hole torn in your hearts.  But know this: the hopes of a nation are here tonight.  We mourn with you for the fallen.  We join you in your grief.  And we add our faith to yours that Representative Gabrielle Giffords and the other living victims of this tragedy pull through.

As Scripture tells us:

There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.

On Saturday morning, Gabby, her staff, and many of her constituents gathered outside a supermarket to exercise their right to peaceful assembly and free speech.  They were fulfilling a central tenet of the democracy envisioned by our founders – representatives of the people answering to their constituents, so as to carry their concerns to our nation’s capital.  Gabby called it “Congress on Your Corner” – just an updated version of government of and by and for the people.
That is the quintessentially American scene that was shattered by a gunman’s bullets.  And the six people who lost their lives on Saturday – they too represented what is best in America.

Judge John Roll served our legal system for nearly 40 years.  A graduate of this university and its law school, Judge Roll was recommended for the federal bench by John McCain twenty years ago, appointed by President George H.W. Bush, and rose to become Arizona’s chief federal judge.  His colleagues described him as the hardest-working judge within the Ninth Circuit.  He was on his way back from attending Mass, as he did every day, when he decided to stop by and say hi to his Representative.  John is survived by his loving wife, Maureen, his three sons, and his five grandchildren.

George and Dorothy Morris – “Dot” to her friends – were high school sweethearts who got married and had two daughters.  They did everything together, traveling the open road in their RV, enjoying what their friends called a 50-year honeymoon.  Saturday morning, they went by the Safeway to hear what their Congresswoman had to say.  When gunfire rang out, George, a former Marine, instinctively tried to shield his wife.  Both were shot.  Dot passed away.

A New Jersey native, Phyllis Schneck retired to Tucson to beat the snow. But in the summer, she would return East, where her world revolved around her 3 children, 7 grandchildren, and 2 year-old great-granddaughter.  A gifted quilter, she’d often work under her favorite tree, or sometimes sew aprons with the logos of the Jets and the Giants to give out at the church where she volunteered.  A Republican, she took a liking to Gabby, and wanted to get to know her better.

Dorwan and Mavy Stoddard grew up in Tucson together – about seventy years ago. They moved apart and started their own respective families, but after both were widowed they found their way back here, to, as one of Mavy’s daughters put it, “be boyfriend and girlfriend again.” When they weren’t out on the road in their motor home, you could find them just up the road, helping folks in need at the Mountain Avenue Church of Christ.  A retired construction worker, Dorwan spent his spare time fixing up the church along with their dog, Tux.  His final act of selflessness was to dive on top of his wife, sacrificing his life for hers.

Everything Gabe Zimmerman did, he did with passion – but his true passion was people.  As Gabby’s outreach director, he made the cares of thousands of her constituents his own, seeing to it that seniors got the Medicare benefits they had earned, that veterans got the medals and care they deserved, that government was working for ordinary folks.  He died doing what he loved – talking with people and seeing how he could help.  Gabe is survived by his parents, Ross and Emily, his brother, Ben, and his fiancée, Kelly, who he planned to marry next year.

And then there is nine year-old Christina Taylor Green.  Christina was an A student, a dancer, a gymnast, and a swimmer.  She often proclaimed that she wanted to be the first woman to play in the major leagues, and as the only girl on her Little League team, no one put it past her.  She showed an appreciation for life uncommon for a girl her age, and would remind her mother, “We are so blessed.  We have the best life.”  And she’d pay those blessings back by participating in a charity that helped children who were less fortunate.

Our hearts are broken by their sudden passing.  Our hearts are broken – and yet, our hearts also have reason for fullness.

Our hearts are full of hope and thanks for the 13 Americans who survived the shooting, including the congresswoman many of them went to see on Saturday.  I have just come from the University Medical Center, just a mile from here, where our friend Gabby courageously fights to recover even as we speak.  And I can tell you this – she knows we’re here and she knows we love her and she knows that we will be rooting for her throughout what will be a difficult journey.

And our hearts are full of gratitude for those who saved others.  We are grateful for Daniel Hernandez, a volunteer in Gabby’s office who ran through the chaos to minister to his boss, tending to her wounds to keep her alive.  We are grateful for the men who tackled the gunman as he stopped to reload.  We are grateful for a petite 61 year-old, Patricia Maisch, who wrestled away the killer’s ammunition, undoubtedly saving some lives.  And we are grateful for the doctors and nurses and emergency medics who worked wonders to heal those who’d been hurt.

These men and women remind us that heroism is found not only on the fields of battle.  They remind us that heroism does not require special training or physical strength.  Heroism is here, all around us, in the hearts of so many of our fellow citizens, just waiting to be summoned – as it was on Saturday morning.

Their actions, their selflessness, also pose a challenge to each of us.  It raises the question of what, beyond the prayers and expressions of concern, is required of us going forward.  How can we honor the fallen?  How can we be true to their memory?

You see, when a tragedy like this strikes, it is part of our nature to demand explanations – to try to impose some order on the chaos, and make sense out of that which seems senseless.  Already we’ve seen a national conversation commence, not only about the motivations behind these killings, but about everything from the merits of gun safety laws to the adequacy of our mental health systems.  Much of this process, of debating what might be done to prevent such tragedies in the future, is an essential ingredient in our exercise of self-government.

But at a time when our discourse has become so sharply polarized – at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who think differently than we do – it’s important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds.

Scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding.  In the words of Job, “when I looked for light, then came darkness.”  Bad things happen, and we must guard against simple explanations in the aftermath.

For the truth is that none of us can know exactly what triggered this vicious attack.  None of us can know with any certainty what might have stopped those shots from being fired, or what thoughts lurked in the inner recesses of a violent man’s mind.

So yes, we must examine all the facts behind this tragedy.  We cannot and will not be passive in the face of such violence. We should be willing to challenge old assumptions in order to lessen the prospects of violence in the future.

But what we can’t do is use this tragedy as one more occasion to turn on one another.  As we discuss these issues, let each of us do so with a good dose of humility.  Rather than pointing fingers or assigning blame, let us use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy, and remind ourselves of all the ways our hopes and dreams are bound together.

After all, that’s what most of us do when we lose someone in our family – especially if the loss is unexpected.  We’re shaken from our routines, and forced to look inward.  We reflect on the past.   Did we spend enough time with an aging parent, we wonder.  Did we express our gratitude for all the sacrifices they made for us?  Did we tell a spouse just how desperately we loved them, not just once in awhile but every single day?

So sudden loss causes us to look backward – but it also forces us to look forward, to reflect on the present and the future, on the manner in which we live our lives and nurture our relationships with those who are still with us.  We may ask ourselves if we’ve shown enough kindness and generosity and compassion to the people in our lives.  Perhaps we question whether we are doing right by our children, or our community, and whether our priorities are in order.  We recognize our own mortality, and are reminded that in the fleeting time we have on this earth, what matters is not wealth, or status, or power, or fame – but rather, how well we have loved, and what small part we have played in bettering the lives of others.

That process of reflection, of making sure we align our values with our actions – that, I believe, is what a tragedy like this requires.  For those who were harmed, those who were killed – they are part of our family, an American family 300 million strong.  We may not have known them personally, but we surely see ourselves in them.  In George and Dot, in Dorwan and Mavy, we sense the abiding love we have for our own husbands, our own wives, our own life partners.  Phyllis – she’s our mom or grandma; Gabe our brother or son.  In Judge Roll, we recognize not only a man who prized his family and doing his job well, but also a man who embodied America’s fidelity to the law.  In Gabby, we see a reflection of our public spiritedness, that desire to participate in that sometimes frustrating, sometimes contentious, but always necessary and never-ending process to form a more perfect union.

And in Christina…in Christina we see all of our children.  So curious, so trusting, so energetic and full of magic.

So deserving of our love.

And so deserving of our good example.  If this tragedy prompts reflection and debate, as it should, let’s make sure it’s worthy of those we have lost.  Let’s make sure it’s not on the usual plane of politics and point scoring and pettiness that drifts away with the next news cycle.

The loss of these wonderful people should make every one of us strive to be better in our private lives – to be better friends and neighbors, co-workers and parents.  And if, as has been discussed in recent days, their deaths help usher in more civility in our public discourse, let’s remember that it is not because a simple lack of civility caused this tragedy, but rather because only a more civil and honest public discourse can help us face up to our challenges as a nation, in a way that would make them proud.  It should be because we want to live up to the example of public servants like John Roll and Gabby Giffords, who knew first and foremost that we are all Americans, and that we can question each other’s ideas without questioning each other’s love of country, and that our task, working together, is to constantly widen the circle of our concern so that we bequeath the American dream to future generations.

I believe we can be better.  Those who died here, those who saved lives here – they help me believe.  We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us.  I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.

That’s what I believe, in part because that’s what a child like Christina Taylor Green believed.  Imagine: here was a young girl who was just becoming aware of our democracy; just beginning to understand the obligations of citizenship; just starting to glimpse the fact that someday she too might play a part in shaping her nation’s future.  She had been elected to her student council; she saw public service as something exciting, something hopeful.  She was off to meet her congresswoman, someone she was sure was good and important and might be a role model.  She saw all this through the eyes of a child, undimmed by the cynicism or vitriol that we adults all too often just take for granted.

I want us to live up to her expectations.  I want our democracy to be as good as she imagined it.  All of us – we should do everything we can to make sure this country lives up to our children’s expectations.

Christina was given to us on September 11th, 2001, one of 50 babies born that day to be pictured in a book called “Faces of Hope.”  On either side of her photo in that book were simple wishes for a child’s life.  “I hope you help those in need,” read one.  “I hope you know all of the words to the National Anthem and sing it with your hand over your heart.  I hope you jump in rain puddles.”

If there are rain puddles in heaven, Christina is jumping in them today.  And here on Earth, we place our hands over our hearts, and commit ourselves as Americans to forging a country that is forever worthy of her gentle, happy spirit.

May God bless and keep those we’ve lost in restful and eternal peace.  May He love and watch over the survivors.  And may He bless the United States of America.

Peace,
Milton

of mushrooms and mayhem

2

A couple of weeks ago, I got to attend a mushroom workshop put on by my friends at Bountiful Backyards, our edible landscapers here in Durham. We were each given a freshly cut oak log. We drilled forty or fifty holes in it and then filled them with the mushroom spores, inoculating the log. We then sealed the holes with beeswax. What will happen over the next several months is the mycelia will grow out of the spores and take over the log, which is their nutrition. When the log is pretty well covered up the mycelia, they will start to fruit and I will get to harvest my home-grown shiitake mushrooms.

I thought about my mushroom logs this morning as more details came in about the shootings in Arizona yesterday. Actually, I should say I thought about the notion of the saturated log bearing fruit because that’s what I feel happened when the unstable young man opened fire. Violence is the primary working metaphor of American society and we are saturated such that we are bearing the fruit of our choices in language, attitude, and action.

In the first notes I wrote this morning, I said war was the working metaphor, and I could hear Edwin Starr singing, “War – what is it good for? Absolutely nothin’.” Yes, we are a nation who thrives on conquest on a number of levels and we’ve declared war on everything from countries to drugs, but what owns us like a cancer is more nuanced and more insidious. We thrive on violence:

  • the plethora of reality shows are centered around who can be goaded into fighting with one another;
  • the twenty-four news channels have the volume set on “Scream” and their focus on fighting because it brings the ratings;
  • the profit-at-all-costs business models of Wall Street and the like feed are predatory;
  • our national politicians rely on incendiary language to stay in the news and have reduced governing to a middle school playground fight.

Violence – what is it good for? Absolutely nothin’.

To be an American is to be locked and loaded and consumed with self-interest. Make sure you get your rights. Make sure you get your stuff. Make sure you protect yourself. And make sure you beat down (verbally, at least) anyone you consider to be a threat. Yes, I know those last sentences come across as overstatements, but look around. Listen to the political rhetoric. Listen to how our politicians and pundits lob violent words at one another day after day. Put anything on Facebook that is the least bit politically opinionated and watch the firestorm that erupts. We eat, sleep, and dream violence. Violence and fear.

These folks who incarnate the violence so publicly from Lee Harvey Oswald and James Earl Ray to Timothy McVeigh and down through all of the school shootings to Jared Loughner are us. They are the fruit of what has permeated our culture, our cities, our schools, and even our churches. They are not aberrations. They are a working metaphor for America.

They are us.

We are a week away from the twenty-fifth anniversary of the MLK holiday, honoring yet another who was a victim of the fruit of our violence. Yet, to the end, he chose to practice nonviolence faithfully – as Jesus taught. Faithfully means keeping our promises to God and to one another, being committed to a world that is larger and more profound than our own self-interest and national interest and more imaginative than our fear, and saturating ourselves with the Spirit of grace and forgiveness. Then we can bear different fruit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

I know I’m not saying anything new or original. Still, I don’t want to sit silently, even if the material has already been covered. Even before Jesus came, the prophet boiled it down: do justice, love kindness, walk humbly with our God.

Say it again, y’all . . .

Peace,
Milton

dinner time

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After another wonderful Friday Night Dinner, I offer these words of hope and thanks.

dinner time

at the end of the day
when the day’s had its way
and we sit at the table together
there is something profound
in being gathered around
to give thanks for both table and tether

bring your joy and your pain
and let’s gather again
our sustenance lies in our sharing
yes the rite of our meals
makes a thin place that’s real
and grows bonds quite resistant to tearing

Peace,
Milton

it’s you

2

Epiphany.

It’s one of our stained-glass words that catches lots of light. Perhaps because it’s not one we use that much, or at least it doesn’t always have to do with church when we use it. The dictionary gives us a few options:

1. a Christian festival, observed on January 6, commemorating the manifestation of Christ to the gentiles in the persons of the Magi; Twelfth-day.
2. an appearance or manifestation, esp. of a deity.

The Magi are some of the characters in the story that catch my imagination in particular for a couple of reasons. One, they don’t make it on opening night. Two, nobody knows they’re coming, or that they were even invited. And, three, somehow they know exactly on Whom the star they’ve been following is shining. We say there were three because there were three gifts, but we don’t know much about them at all other than they were from out of town, rather extravagant shoppers, a little uninformed on the local political scene, and didn’t really fit in the Nativity scene for several reasons.

And somehow they knew when they found Jesus that they could stop looking.

As the church turned story into ritual, their coming on the twelfth day of Christmas symbolized God’s manifestation to the Gentiles: here’s the Messiah you didn’t even know you were looking for, other than that existential longing you carry around inside. There’s a third definition in the dictionary that seems to fit them better than the liturgical one:

3. a sudden, intuitive perception of or insight into the reality or essential meaning of something, usually initiated by some simple, homely, or commonplace occurrence or experience.

Who knows how long they walked – weeks, months. Yet, for some reason, they stopped at Mary and Joseph’s house, came up to the baby, who could have been close to toddling by then, and had the eyes of their hearts open enough to look at him and say, “It’s you!.”

The night I gave Ginger her engagement ring, I had a mix tape my friend Billy and I had meticulously planned for the evening, which was quite a production timed right down to Stephen Bishop singing, “It Might Be You” when I put the ring on her finger. Finding Ginger was a pivotal epiphany in my life, though there was nothing simple, homely, or commonplace about it. What it felt like that night was a feeling I never imagined I would get to feel. I didn’t know how to imagine it. It was beyond me, which is where I find the parallel to the peripatetic princes who finally stumbled into their own ecstasy.

If the parallel is indulgent, forgive me. Still, it seems to me good news that we think of epiphanies in the plural, particularly in a spiritual sense: we belong to a God who delights in surprise and paradox. We do well to keep asking one of the questions Stephen Bishop asks in his song:

if I found the place
would I recognize the face?

The history of all creation distills in the Incarnation and the Word becomes flesh in the person of a peasant boy born into a working-poor family in a region of no real consequence internationally, and he grows up and roams around the country side without much of an apparent plan other than to love and heal people and tell stories. The God who could imagine and breathe into being everything from helium isotopes to hippopotami, supernovas to centipedes, constellations to Cherokee purple heirloom tomatoes became human without fanfare or, for that matter, much efficiency. Though God would never have passed my church growth class in seminary, it was not a mistake. God inhabits the simple, the homely, or the commonplace waiting for those who know how to recognize the face, who can look and say, “It’s you.”

Peace,
Milton

P. S. – I can’t pass up the song, man. She still catches me by surprise.

what to expect

1

The world changed while I slept, and much to my surprise, no one had consulted me. That’s how it would always be from that day forward. Of course, that’s the way it had been all along. I just didn’t know it until that morning. Surprise upon surprise: some good, some evil, most somewhere in between. And always without my consent.

Carlos Eire — Waiting for Snow in Havana: Confessions of a Cuban Boy
from The Writer’s Almanac on January 3, 2010

what to expect

I would love to tell you life is made
to order — a sunny afternoon can be
summoned like a strawberry daiquiri
little darling the ice is slowly melting
here comes the sun I say it’s alright
you can always get what you want

one morning the phone will ring
and shatter your slumber into shards
one evening you will turn down
your street and not recognize
the place you call your home
though there is nowhere else to go

and then on some other morning
you will rise much earlier than usual
ahead of the sun so that it rises
as you drive into it turning the clouds
into sky-fires of hope and promise
and always without your consent

Peace,
Milton

index of favorite lines

4

Here’s what happened Sunday.

Ginger had the congregation read John 1 in unison:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

The last line is one of my favorite in all of the gospels. I remember it the way I learned it years ago: the light shines in the darkness and the darkness cannot put it out.

As we read, I was struck by the notion that John and his readers knew more about darkness than you or I do. Light, in John’s time, constituted of oil lamps and, well, starlight – the ones we can’t see much of anymore because of our manufactured illumination. In a world where lamps burned out nightly, John talked about what was inextinguishable: the same inexhaustible, ancient light the Magi followed was born into a baby boy who would become the Light of the World: light as old as creation, filled with the love of our inescapable God, found focus in the insignificance of an infant.

OK, I need to back up a bit. On the way to church on Sunday, as I was preparing to follow the Magi to the manger, this story was delivered without irony on NPR:

America’s space program is scheduled to undergo a fundamental shift in 2011. Unless something changes by the end of the year, NASA will no longer have a rocket to send astronauts into space. The space shuttle program is being retired, and for the moment there is no American replacement rocket capable of sending people into orbit.

As we watched the wise men follow the star to the manger, the news came that we have quit chasing stars. (I know that’s not really what NASA was saying, but you have to give me a little poetic license.) In a year when we “discovered” more stars than we had previously imagined, we appear to have grown more provincial. The technological boom is in smart phones, not space craft. I have forty-seven ways to announce my every move to the world, yet, to borrow from my favorite F. Scott Fitzgerald line, our count of enchanted objects continues to be diminished. Are we are losing our capacity for wonder, and to wonder?

Now – back to church and the rest of the gospel reading from Sunday:

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

One last bit of time travel: on Friday, Talk of the Nation: Science Friday was going down their list of the top science stories of 2010 and one of the guests mentioned the discovery of extrasolar planets. Though we are not taking to flight very much, the Kepler spacecraft keeps looking for “dips in starlight”

that indicate the passage of planets, had found a whopping 706 candidate bodies by June, bringing the total of presumed extrasolar worlds to well over 1,000. One of Kepler’s discoveries, though much too close to its parent star to support life, has a diameter only about twice that of Earth. The finding demonstrates Kepler’s potential for finding Earth-sized planets.

What intrigued me most was the discussion about how the planets were discovered. The “dips in starlight” were the shadows cast by the small celestial bodies crossing in front of their larger and brighter partners. The planets were recognized by their insignificance – and the light to which they pointed, much like John and the star that led the wise men.

I got to sing in church on Sunday. I sang a duet of Steve Earle’s Christmas song, “Nothing But a Child.” The last verse says,

now all around the world, in every little town
everyday is heard a precious little sound
and every mother kind and every father proud
looks down in awe to find another chance allowed

The last line — another favorite — gets me, whether I’m listening to or singing the song. Earle wrote and recorded it as he was falling victim to his addictions and before he went to prison for his heroin habit. The light shines in the darkness . . . .

There is, as we say in the UCC, more light still to break forth. Let’s go out into the dark and wait for it.

Peace,
Milton

not with a bang, but with a whimper

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The good news is the people at the Apple store rock and my MacBook will good as new. The only bad news is I won’t get it back until Friday, which means my blogging will have to wait until the new year. I will close out this one with much gratitude and keep good notes so I can tell you what’s been on my mind.

Happy New Year.

Peace,
Milton