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notes from the camino: time and place

Over the past few couple of weeks, I’ve taken two long plane rides — one to California and one to Spain. In the process of trying to find some sense of place in the midst of my time travel, I wondered (out loud, I think) if we were meant for such things, if we lose something of ourselves in the pursuit of what is faster and quicker.

Wait. I’m telling the story out of order.

On the last night of my time in California, the folks I was with drove about an hour up to San Francisco for dinner together. One of the guys used the maps on his smart phone to get us around town. When we started back to where we were staying, he said, “It says it will take us fifteen hours to get back to the hotel” — then he realized he had left the map settings on walking instructions.

On the flight back, I was rereading John Berger’s book of essays on art, The Shape of a Pocket. In “Studio Talk” he talked about face and place in paintings. Two quotes stuck with me, Whether I understood then completely is another story, but they stuck with me. They even haunted me a little bit.

When a place is found it is found somewhere on the frontier between nature and art. It’s like a hollow in the sand within which the frontier has been wiped out. The place of a painting begins in this hollow. (29)

 

When the painting becomes a place, there is a chance that the face of what the painter is looking for will show itself. (31)

We left Durham on Thursday for Spain. As part of Ginger’s sabbatical we are going to walk part of the Camino de Santiago, an ancient pilgrim trail near the northern coast. We got to the airport around one o’clock with the best intentions and highest hopes to end up in Barcelona the following, well, day, I guess. I mean, we were going to fly all night, but the night we would be flying through had already happened in Spain, so we would get there in the early afternoon. The plan was simple: RDU to JFK to Barcelona. Then the news came that storms in New York were delaying our flight such that we would miss our connection, so they tried to send us to Philadelphia (then Paris then Barcelona), but the plane was too heavy once loaded. The next version was Atlanta to Paris to Spain, but the Atlanta plane never took off for reasons unexplained, so at eight o’clock they flew us to Boston to wait for the next day’s flight to Amsterdam and then, finally, Barcelona. By the time we got to Spain, we knew neither the day or the time, only that we had finally made it. We stumbled into a cafe for dinner and went to bed.

We rode a train across the Spanish countryside working our way to the place where we will begin our walk: seventy-odd miles from Sarria to Santiago de Compostela in the steps of countless pilgrims who have gone before us and I am back to Berger and paintings, to hollows in the sand and flight delays, The train took over twelve hours to take us across a land we do not know, stopping at towns filled with people who have lived full and happy lives without any knowledge of us and who speak a language I can only butcher. I am out of place here, even though Ginger looks like most every Spanish woman we have passed on the streets. I trust that the steps we will take over the next week, taking five days to walk what one could drive in an hour or two, will show me the hollow in the sand or, as the old hymn says, the hollow in the hand of our Creator. Something about walking, about kicking up the dust from which we were made, grounds us, both literally and spiritually, reminding us we belong here and we belong together because whatever place is, it is not solitary.

The airports in Durham, Boston, Amsterdam, and Barcerlona all had a Starbucks. I stood on one street corner this afternoon in downtown Barcelona flanked by a KFC and a McDonalds. Though they are familiar, they offer no sense of place. A brand is not the same as a place. Step inside most any mall and you have no need for an address, or for any kind of geography because you are nowhere discernible other than the mall. You can find the same ten stores, the same window designs, the same things on sale, but you will not find anything to show you the hollow in the sand, to connect you with something beyond what you see on the shelves.

As many evenings as we can, Ginger and I take a walk through our town. We have a three mile loop that takes us past Fullsteam and Motorco, past the Senior Center and the Post Office, then past Pleiades Art Gallery, Ninth Street Bakery, Pizzeria Toro (please reopen soon), the Cupcake Bar, and Bull McCabe’s, then on through the West Village and on to Torero’s, Fishmongers, the James Joyce, the Federal, the Other End of the Leash, down the side of Duke’s East Campus, circling through houses until we’re back at Cocoa Cinnamon and Geer Street Garden, the local tienda, and the TROSA dorm. My list of landmarks is far from exhaustive. We mark our steps by places we know because of friends and faces, moments and memories.

The faster we travel, the farther we go, yes, but the less we get to notice. We flew to Barcelona and felt mostly disoriented. We walked in Barcelona and we saw couples strolling hand in hand, a little girl dancing in the train station, and a Schnauzer who stopped to greet us outside our hotel. We are riding tonight to a place that offers us nothing but walking, has scheduled nothing but time together. Perhaps the hollow in the sand will offer us one another: faces we know and love with time to tell our stories over and over.

Peace,
Milton

san antonio

We’ve been wandering on streetsIMG_4390
where the stones tell stories
and the river laughs and lingers
just below the city streets: the veins
of history flowing underneath
the skin of sidewalks and skyscrapers.

Time feels as wide as the boulevard
in this middle child of a city;
kindness is common currency,
spoken and shared where the biggest
attraction marks a grand defeat.

The stones, old and new, are stacked
as cathedrals and condominiums,
the streets personalized by
the pork chop breakfasts and
homemade tortillas, the bright
colors of a biracial marriage.

My heart slows to match the pulse
of the quiet hope that haunts
theses streets, these stones
as we go down to the river
and trust today is enough.

Peace,
Milton

snapshot

I’ve been in the arena enough to know
my lines. when it came my turn — our turn —
we sang show a little faith there’s magic
in the night — and then cheered as though
we wrote the words or at least made them famous . . .

two nights later I was cooking a birthday
dinner while I watched eight or nine people
spend the evening being friends
serving stories to one another infused
with laughter and what it means to be known . . .

here’s one of me walking around town
sunday afternoon through the middle of
our earth day celebration, alongside of people
determined to find ways to be together
as though we were made for it . . .

I can see my reflection in the window
that looks over the backyard as I write
now late into the night. the house is quiet.
the pups have given up on my going to bed.
I’ve given up on nothing . . .

Peace
Milton

lenten journal: still rolls the stone . . .

In the waning minutes of this Easter night that will slip into a day that will mark, among other things, the running of the Boston Marathon and our twenty-fourth wedding anniversary, I am grateful for life, for the signs of resurrection, for the indefatigable light that refuses to be extinguished. I am grateful for another Lenten journey that has brought me tired and hopeful to the empty tomb.

As my friend Bob Bennett sings so beautifully, “still rolls the stone . . .”

Peace,
Milton

lenten journal: wings

These two lines greeted me in an email from a dear friend today:

Go to the edge of a cliff and jump off.
Build your wings  on the way down.
— Ray Bradbury

My first connection was to my favorite Guy Clark song, “The Cape” —

he’s one of those who knows
that life is just a leap of faith
close your eyes, hold your breath,
and always trust your cape

I find deep comfort in both. Sing yourself to sleep, my friends.

Peace,
Milton

 

lenten journal: statement of faith

In our Adult Confirmation Class that has met during Lent, we talked about writing a statement of faith. We also discussed how inadequate the verb believe is as a translation of the Greek word for faith, which is a verb. Trust would be a better choice, as far as English goes. With that in mind, in the waning hours of this Good Friday . . .

I don’t believe in Jesus; I trust him.
I trust the darkness of today is not the last word.
I trust that the story doesn’t end with the Resurrection.
I trust God never quits looking for us.
I trust God finds some people in different ways than I was found.
I trust there are times when God speaks and I’m the one hearing nothing but the wind.
I trust Jesus is who he said he was.
I trust there is more to Jesus than what I see.
I trust my faith makes my life worth it, regardless of what comes next.
I trust it is more important to be loving than it is to be right.
I trust that God is still speaking.
I trust God is speaking to more than just me.
I trust God’s love is the final word, no matter what else is said.
I trust it will be a word we all can hear.

Peace,
Milton

lenten journal: connected by wires

One of the joys of living in the South is a big front porch, and one of the traditions of our porch is we populate it with Boston ferns every Spring, leaving them up until well into the fall (or winter) until they make our place look a little like Boo Radley’s house. A week or two after the ferns are hung, a bird manages to build a nest — usually in the one second from the left, if you’re standing at the front door facing the yard, which means that fern doesn’t get watered as well and we often have to replace it.

This year, our hanging Christmas lights stayed on the hooks where the ferns go until today. Since outlets are few on the front porch, hanging the seven large lighted balls around the porch requires several extension cords, lots of hooks, and a fair amount of ingenuity. Yesterday, Ginger noticed that, in lieu of a fern, the birds had built their nest on top of a bunch of wires up in the corner of the porch ceiling. When I started taking the lights down today, she asked if the nest would be alright. I was careful, gentle. The wires I needed to move came out easily and the nest seemed to be back in place. I put the lights back in their boxes and the boxes back in the basement, hung the ferns, and went on with my day.

Soon after we got home from our Maundy Thursday service at church, a choir of sirens began singing through our downtown neighborhood. We went out on the porch to see what was going on since about six police cars were within sight and learned there had been a carjacking attempt a couple of blocks away and the police were in pursuit of a suspect. While we were on the porch, Ella, our oldest Schnauzer, noticed the nest had fallen and the little newly hatched babies were scattered across the floor in that corner of the porch. When we realized what she was picking up, we did our best to stop her. She was puzzled, because she didn’t know what she had stumbled upon, and I was troubled because I had moved the wires. It was my fault.

As I was reading the Writer’s Almanac earlier today, I noticed today marks Thornton WIlder’s birthday. Though he’s probably best known for Our Town, one of my favorites is a small book called The Bridge of San Luis Rey. Here’s how Booklist describes the novel:

Few novels identify their basic plot line as succinctly and forthrightly as the opening line of Thornton Wilder’s 1927 novel, The Bridge of San Luis Rey: “On Friday noon, July the twentieth, 1714, the finest bridge in all Peru broke and precipitated five travelers into the gulf below.” The novel’s conceit is this: a certain Brother Juniper was himself about to step out onto the bridge when it broke and subsequently witnessed the plunge of five people into the abyss below. Brother Juniper wonders if the tragedy happened according to a divine plan or was simply a random instance of misfortune. His curiosity leads him to investigate the lives of the five victims to prove that the bridge collapse and the resulting deaths were indeed divine intervention—that God intended for them to die then and there. But, of course, the point of the novel is that there is no commonality among them, other than the fact that they are all simply human, with their own frailties.

While the cops looked for whoever was doing damage in our neighborhood, I was cleaning up the damage I caused, picking up the tiny featherless carcasses that were not as big as one knuckle of my little finger, who could not have been alive for very long, and whose lives where now over only because I moved the wires. And I know people tonight who are hurting over deaths and losses in their lives far more profound that feel as unnecessary as they are unexplainable.

What then shall we say on this darkest of nights, as we wait now for Easter daylight?

Hear Wilder’s closing words:

But soon we shall die and all memory of these five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead, and the bridge is love, the only survival, the only meaning.

And love is a bridge whose wires will never give way.

Peace
Milton

lenten journal: spy wednesday

it’s the name I found
when I went looking
for what happened

on Wednesday of the
Week we’ve labeled
Holy — using capital

letters as though there
were some sort of scripted
suspense instead of a simple

day of preparation for Passover,
for supper together, and the
selling of one friend by another.

No cloaks. No daggers. No
hidden microphones in camel’s
ears. Just a lot of getting ready.

I have to get ready for Judas
to leave the room tomorrow night;
it breaks my heart every time

because he didn’t last the
weekend. He never heard the
news he was forgiven.

Love was lurking through
it all like a thief in the night,
or a spy on Wednesday.

Peace,
Milton

 

lenten journal: hymn for a night such as this

One of the highlights of my Lenten season has been my repeated listening to the new Jackson Browne tribute 81sI31ZNa5L._SL1500_project, Looking Into You. Most of the songs have been a part of the soundtrack of my life for as long as they have been public record and I love to hear him sing them, still this collection is beautiful and engaging. Many tribute projects these days look to younger performers to interpret the songs of those who came before them. On this record, the songs are covered by many of Browne’s contemporaries, even friends, offering a creative and relational resonance that offers more than just words and music. It is the sound of friendship, of people that matter to one another.

Tuesday nights during Lent have been significant because of a group of us who have gathered to talk about faith. We have called it our “Adult Confirmation Class” and we have looked together at the Bible, church history, the UCC, and then talked about how we might articulate our statements of faith — what we trust (not believe) about who God is and what God would do in our lives. The discussions have been thoughtful and meaningful and full of great questions and a growing trust between us. As I was puttering around the kitchen tonight, thinking about the evening, the band Venice sang their cover of “For a Dancer,” and I heard a hymn for a night such as this:

keep a fire burring in your eye
pay attention to the open sky
you never know what will be coming down . . .

As I sang along, I began to see the folks who have sat around the table at Fullsteam, and tonight at Geer Street Garden. One of the creative tensions we have tried to hold is between the history handed down to us — from various directions — and the faith we are working to live out in these days. These lines stuck out to me:

just do the steps that you’ve been shown
by everyone you’ve ever known
until the dance becomes your very own

The choreography of faith means both learning the old steps and coming up with some new combinations. To act as though we are without history, or that what and who have come before us hold no sway is to cut ourselves off at the roots (sorry to change metaphors); to live as though what matters most is to repeat what has already been said is to shut ourselves off from the lives behind everything from the eclipse to the empty tomb. As we sat around the table tonight, we found the freedom and safety to talk about our questions, our wounds, and the faith growing out of both, which feels as though we are sitting beside Peter and Thomas, Mary, Martha, even Judas in this week of grief and failure.

Living on this side of Easter means we want to move quickly to proclaiming “victory.” Yes, the Resurrection offers hope, but hope and certainty are not the same thing. We still have to live this thing through: as though we can trust the Story Handed Down To Us; as though we can trust each other.

Let’s sing the last verse:

keep a fire for the human race
let your prayers go drifting into space
you never know what will be coming down
perhaps a better world is drawing near
and just as easily it could all disappear
along with whatever meaning you might have found
don’t let the uncertainty turn you around
(the world keeps turning around and around)
go on and make a joyful sound

I know. It’s not easy to hear that it could all disappear, and then I have known times when the meaning I thought I had found went missing. The writer of Hebrews described faith as “the substance of things not seen.” Not certainty. Trust.

Today has been a cold and rainy day in our town. Tonight, as we got up from the table, was no different. We hugged and laughed in the parking lot and then went out into the dark to find our way home, trusting, as one who came before us once proclaimed, “there is still more light to break forth.”

Peace,
Milton