Home Blog Page 116

lenten journal: what’s the question?

Last Sunday night, our church offered the last of a three week series called Forgetting but Not Forgotten: Alzheimer’s and Faith, the final gathering focusing on congregational responses to dementia. Lisa Gwyther the director of the Duke Alzheimer’s Family Support Program began the session by reciting a line from an Antonio Machado poem:

traveler, there is no path,
the path is made by walking . . .

The lines gave her room to say she was not offering prescriptive advice, but offering what others had done or were doing as they walked the difficult road of dealing with dementia and Alzheimer’s. Part of the task, she said, was to find a metaphor that works; and then she said, “Life is a poetry.”

Needless to say, I wrote that down.

This past Sunday, a change in the broadcast schedule for WUNC, our local NPR station, meant I got to hear the TED Radio Hour instead of reruns of Car Talk. The episode playing was called “The Creative Process” I spent my twelve minutes in the car listening to Billy Collins talk about “When Does Creativity Start and End?” As he talked and I drove, I found myself building a bridge between the two talks, the two Sundays, using the building blocks I had found along the path the fast few weeks.

Sitting in the Alzheimer’s gathering, I was transported back to my CPE days as a chaplain at Baylor Medical Center in Dallas and one particular article that has stuck with me, even though the citation has not. The writer was offering his take on how to help people facing life-changing or life-ending news, focusing on those who asked, “Why is God doing this?” or “Why is this happening to me?” The why questions were not helpful, he said, because they led to shame or blame and, more importantly, they were not answerable in any sort of redeemable way. He challenged me to think of how I might offer a different question — one that offered the possibility of a path: what does this mean? “Making meaning” has become more cliché in the years hence, I suppose, yet I learned something from the article that has stuck with me.

As Collins discussed what he had learned about teaching students about poetry, he talked about mistakes he and others making in the classroom, most notably “the emphasis on interpretation to the detriment of the other less teachable and more obvious bodily pleasures a poem offers — rhythm, sound pleasures, metaphor, imaginative travel — not teachable.” He continued,

When I’m writing a poem that’s the last thing I’m thinking about; I’m never thinking about ‘What does the poem mean.’ I’m just trying to advance the poem to some point where it can stop.

He went on to say he tried to offer other questions for his students:

  • how does the poem go?
  • how does the poem progress?
  • how does it get from its beginning to its end?

I’ve since gone back and listened to the program again to get the quotes down correctly, but as I drove last Sunday the question I carried with me into church was “Where is the poem going?” And I could here Lisa quoting Machado: “Traveler, there is no path . . . .” Carla, our Minister of Christian Education preached using the passage from Luke 5 where Jesus calls his disciples to follow him promising to make them “fishers of people.” She began her sermon by pointing out that we spend our lives saying, “Yes” to extraordinary offers without knowing what to do or what will happen next: marriage, children, jobs; the list went on. These are full and uncertain days for me, even as they are wonder-full and compelling. Still, I could see I was heading toward Lent like an old pickup careening down the hill without much to show for breaks.

In the midst of all that was swirling, I began to catch a glimpse of poetry in my life in the tethers that connected ideas over years and circumstance. The writer from my chaplain days had called me to move from asking “Why is this happening?” to “What does it mean for me?” Now the poets were calling me to move from focusing on the meaning to asking, “Where is this going?” As Collins pointed out, the question means every part of the poem (after all, Lisa Gwyther said, “Life is a poetry.”) is worth noticing from sunrises to sorrows, mistakes to metaphors, pressures to prayers, laughter to loneliness, futility to faith.

The power in the question, I am finding, is not in the answer, which is — at least for me — “I don’t know.” As compelling as Machado’s words are, I am finding there is a path: a well-worn path of those who have gone before me in grief and pain and uncertainty and faith. The question calls me to see we are not alone. Jesus said, “Follow me” a number of times, but he never said where; the call was to go with him. To live in relationship, in community, to walk together.

At the depth of my depression, one of the songs that kept me tethered was Patty Griffin’s “When It Don’t Come Easy.” I clung to the chorus because it was an achingly beautiful image of the tenacious love I felt from Ginger in those days who held on to me with amazing patience and determination.

if you break down, I’ll drive out and find you
if you forget my love, I’m there to remind you
and stand by you when it don’t come easy

As I type those words written indelibly on my heart, I find myself wanting to change the question one more time: not “Where is life going?” but “Where are we going?” Whatever the path, the answer is that matters most is, “Together.”

Peace,
Milton

lenten journal: gardening notes

It was about this time three years ago when Ginger and I began making plans to move her parents here to Durham to live with us. Her father’s Alzheimer’s was progressing to the point that her mother couldn’t take care of him on her own and a nine hour drive was too far a distance for us to be of much help. We all became real estate moguls that spring, selling our house here and their house there and then buying one big enough for all of us. We found a wonderful old home just north of downtown. The house was built in 1926 and had been redone; the yard, however, had not.

We turned to our friends from Bountiful Backyards to help us turn the yard from garbage into garden. When they finished, we had three fig trees, two Asian pear trees, a peach tree, blueberry bushes, blackberry bushes, an elderberry bush, a pomegranate bush, and all kinds of other things that build a permaculture, along with two big beds for vegetables. And not a blade of grass in sight. Our little urban farm, if you will, has kept me on a learning curve of how to compost and fertilize and plant and harvest.

I’ve also had to learn how to prune — or, should I say, I’m learning.

My latest lesson came last week when Sarah and Kate came over to help give the garden its winter trim. I asked for help because my life was as overgrown as the backyard and I couldn’t catch up on my own. I also still cut back most anything with some trepidation because I’m not sure what goes and what stays. In my backyard, the wheat and the chaff are not so clearly labeled. We spent a couple of hours one crisp and sunny morning working our way around the yard.

They talked and pruned and I listened and asked questions. They were gentle and judicious in their cutting, paying attention to the shape of the tree, the direction of the growth, and the ability for all the branches to see the light. Each tree had its own pruning map, so to speak. The peach tree wants to take on a bowl shape, the branches growing out first and then up, like an open hand. The pear grows straight up, centered around one central branch that calls the others to follow. The fig tree grows every way it can, its size limited only by how much it’s cut back. The muscadine grape renders more fruit when cut back to one vine instead of many. As we worked, I took notes both mental and physical, and I couldn’t help but think in metaphor: I was being offered a visual picture of Lent. This is a pruning season.

At the risk of this post becoming “FIve Things I Learned in My Garden,” I want to mention a few things that I am taking as markers for these forty days, as guides for my thoughts and actions on the way to the Resurrection. I suppose the other risk is that I am stating the obvious. I’m willing to risk both as I begin my spiritual practice of writing everyday from now till Easter. The first is old growth has to be cut away for new growth to be possible. When they pruned the blackberry bushes, they told me the new growth that came from the cut would be what fruited. The old branches were spent. They weren’t making a statement of judgement; they were stating what they knew. What grew and fruited last year had to be cut away to make room for new growth.

I hear two things. One — some things in our lives need to be finished in order for new things to be able to begin. Attending to life in the same way Sarah and Kate attended to our garden means looking for what needs to go. Two — pruning is not clear cutting, or even random cutting. They were attentive. They discussed which branch had to be cut and where it had to be cut. Pruning in the wrong place would not produce new growth. How the new growth happens depends on where we cut.

The next thing is all growth is not necessarily good for the plant. Growth is not actually the point. Healthy fruiting is the point. Letting the plant grow into its fullness is the point of pruning. Therefore, good growth doesn’t always mean just getting bigger. Part of what Kate and Sarah took into account was how the different plants fit into the larger garden. Our biggest fig tree was significantly cut back because the peach tree close by needs the room and the sun.  The fig tree will grow and produce figs and will also stay smaller than it could because its best growth will be to let the peach tree come into its own.

One last lesson, at least for this time around: what grows now will need to be pruned in time. This year’s new growth will be old next winter and will need to provide nutrition for the new branches that will bear their fruit. As we grow and change, so do our roles in the world.

Wait. One last thing — how things grow is ultimately out of my control. I can only do what I can do. Last year I had trees full of peaches and pears and figs and the squirrels got every last piece. Until I saw the barren branches I didn’t realize the century-old pin oaks that line our alley were a squirrel highway and I had inadvertently built a Cracker Barrel. I pruned this year knowing that their traffic patterns haven’t changed. I’ve been told hanging empty aluminum pie pans from the trees will deter them. My neighbors have old CDs hanging in theirs. If the little bushy tailed varmints get all of the fruit this summer, we will prune and try again.

Peace,
Milton

P. S. — I know it’s Lent, but there’s a new recipe.

under the alleluias

I once heard a comedian
say the only way to get to
the good jokes was to push
past the easy ones: go ahead
and say all the double entendres,
the terrible puns, and the sex —
the obvious stuff — and then . . .
only then — can you write
great comedy.

Perhaps I’m stretching
the analogy, but couldn’t we
say the same thing about faith:
laying aside the alleluias for Lent
is like writing great comedy
for praise can quickly turn to
platitude: God is good all the time
all the time God is good
God is good . . .

Yes, the words are true —
yet, what if we let them lie
like dormant roots under dead
leaves, what if we left them
alone for these days of darkness
and let our sorrow, our grief,
our questions, even our hopes
have the last word to see
what lies beyond what seems
to be most true

and listened to the birds
who are not singing, talked
to those no longer here,
wait for things that don’t come,
remember Love runs stronger
than sunshine, that hope is
not happiness, and prepare
ourselves for the belly laugh
of the resurrection.

Peace,
Milton

the next small thing

Last Saturday night, we went to dinner with friends. The dinner was good and the decor was cool enough, but it felt like the owners were working on a concept they hoped would become the next Cheesecake Factory. I don’t want sound as though all I’m doing is taking easy shots at an easy target. The food was good. The service was good. The place was really nice. They are trying hard. And it felt like a concept, not an offering. It felt like they hoped to have the same restaurant in Phoenix and Dallas and Any Mall, USA, which is fine.

Food, however, tastes better when it has roots.

The restaurant came to mind today because I’m writing from Cocoa Cinnamon, the newest addition to our downtown neighborhood and the antithesis to last weekend’s dining experience. Areli and Leon, the owners and creators of this IMG_0984wonderful little shop, have turned an old gas station into a living art installation, inviting each of us who come in for coffee or Mexican sipping chocolate to find more here than the Next Big Thing; instead, it’s the Next Small Thing, which is even better news. As Win Bassett wrote one afternoon last week:

5:30 p.m. on Tuesday at Cocoa Cinnamon in Durham. Twenty people, not including baristas. Several just chatting, Jane Eyre, Virginia Woolf, 3 laptops, newspapers. African tribal music low in the background. Heaven.

Ginger and I got to know Areli and Leon when they first started out with Bike Coffee, which is exactly what it sounds like. Stopping by the bike for a coffee at the Saturday Farmers’ Market became our regular routine. As plans for the shop took shape, we hosted a coffee and chocolate tasting in our home. At every turn, I saw their artist’s-eye-view of things. Every cup of coffee had a story brewed in. As construction began and continued, we would stop by on our evening walks to see what was going IMG_0987 on. They collected pieces of conveyor belt salvaged from the now disappeared tobacco warehouses, along with pieces of flooring and shelving. They looked for leftover pieces of Durham wherever they could find them and gave them new life. And they invited both old and new friends to make their mark on the space. Here is an excerpt of a write up from a local media outlet:

Community support and involvement was a huge component in creating Cocoa Cinnamon. The couple used Kickstarter to help raise funds.

  “A lot of the community really chipped in,” Areli said.
Local artist David Solow basically curated the shop, which is located in a renovated gas station. The decor colors come from spices. The walls are a mustard seed yellow and the lights, which are holdovers from the gas station, are a paprika shade.IMG_1090
Local artists like Heather Gordon also chipped in.
Gordon is known for her works which convert original analog data to digital binary code. The floor she did for Cocoa Cinnamon contains elements of literary giant Walt Whitman and the brainwave recordings of Carl Sagan’s wife, Ann Druyan.
“We really wanted the front room to be geometrics,” Areli said. The design Gordon created is a bright collection of tiles in soaring patterns.
The drink condiment station is a converted cabinet with interesting trinkets inside the front panels.
Much of the decor is from re-purposed materials, Areli said.

Re-purposed. What a great word. I know I like because it resonates inside of me like a grand piano in an empty concert hall: I live a life that has been re-purposed more than once — and I am in the middle of doing it yet again. I fit into the decor of this room, even though yellow isn’t my best color. Along side of the belts and bits of shelving, the painted garage floors and the power-washed bricks, I, too, am trying to figure out how to write for a living. (Some days, I’m trying to figure out how to write and make a living.) There’s something about these walls, holding the shiny and the scars side by side, that invites me to be here: in the shop, in Durham, in me.IMG_1088

In these final days leading into Lent, re-purposing strikes me as a valuable and viable spiritual metaphor for the season: how do I reshape and restore and refocus this little life of mine? Needless to say, I will chase that rabbit and several others from my place in this little prayerbook of a coffee shop in the days to come.

Peace,
Milton

this little light

Sunday was a busy day.

I began with a birthday breakfast for Rachel, my mother-in-law, moved on to church (a Communion Sunday), to our congregational annual meeting, to celebratory frozen yogurt (for Rachel), to grocery shopping, then food preparation for our series on Faith and Alzheimer’s, and then home to a family dinner of chicken, roasted garlic mashed potatoes, and field peas (Rachel’s choice). And a good time was had by all.

On Communion Sundays, our children call us to worship with a song. Yesterday it was “This Little Light of Mine.” When they got to the verse about hiding it under a bushel, even the quietest kids were adamant in their “NO!”, bringing a smile to most every face. Their song was followed by our singing,

this is my father’s world, and to my listening ears
all nature sings and ‘round me rings the music of the spheres . . .

And it was a beautiful day, crisp and clear, and we were off to a wonderful morning of melody and togetherness. The lectionary text for the day from the Hebrew scripture was supposed to be Jeremiah 1:4-10, in which God says to to the young prophet:

“Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.”

A typographical error left our liturgist reading Jeremiah 4:1-10, which took a different tone:

A lion has gone up from its thicket, a destroyer of nations has set out;
he has gone out from his place to make your land a waste;
your cities will be ruins without inhabitant.
Because of this put on sackcloth, lament and wail:
“The fierce anger of the Lord has not turned away from us.”

The reader stepped back from the microphone as we sang our usual response to the reading, “Thy word is a lamp unto my feet and a light unto my path,” trying to figure out exactly where that road was going. Then he stepped back and read from Luke 4 and the account of Jesus’ difficulty of being a prophet in his own hometown. For all he had to say, the folks in Nazareth never could see Jesus as anyone other than the carpenter’s kid and couldn’t hear the message.

I had my own struggle with hearing Ginger’s sermon because my hearing aids were no match for a bad mic. When the time came to receive the bread and the cup, I was unsettled and disquieted — not the best mood to digest the meal, still I wlucycandyas ready to eat. My mind was crammed like an over-filled book bag, with thoughts and scraps spilling out all around me. I scribbled in my Moleskin, trying to find some order, some way to remember what mattered, some way to hang on to things I didn’t want to forget. Right now, time feels like a conveyor belt and I’m right there alongside of Lucy and Ethel, trying to keep up with wrapping the candy.

Here are the questions I jotted down:

  • how do I digest a life that is offering more than I can take in?
  • how do I learn to look at life as a banquet rather than a Golden Corral buffet?
  • what do I need to hear and what can go on by?
  • what is real conversation and what is white noise?

As the questions continue to roll around in my head, I remember hearing an NPR story years ago on the convenience store craze of offering more-than-giant-sized soft drinks. Forget Big Gulps, these things were gargantuan to the point, as one doctor noted, that the containers of cola were physically larger than the human stomach. We couldn’t drink it all if we wanted to. I also recall a cartoon from somewhere in my youth minister days. The scene was a man sitting in a restaurant booth with a half-filled plate in front of him. The words, “All You Can Eat Buffet” were written on the window. An indignant waitress stood pointing at him, with a quote bubble rising beside her: “Sir, that’s not all you can eat!”

Somewhere in the creative tension between those two extremes lies our call to love God with every aspect of our beings and to love our neighbors as ourselves. Living into the call to follow Christ means keeping up with what happened in Damascus today and noticing my friend sitting on the other side of the coffee shop; it means striving to grow and learn even as I work to simply remember what I already know; it means being as acquainted with wonder as I am with grief. In Small Lives, Pierre Michon wrote of his childhood:

Entering boarding school was entering time, the only time I could identify in that it held permanent losses; I was approaching that period when nightmares come true and death exists; my appetite for knowledge would mean walking over corpses; I could not have one without the other.” (83)

Hold the truth of his words alongside those of Mary Oliver:

Foolishness? No, It’s Not

Sometimes I spend all day trying to count
the leaves on a single tree. To do this I
have to climb branch by branch and
write down the numbers in a little book.
So I suppose, from this point of view,
it’s reasonable that my friends say: what
foolishness! She’s got her head in the clouds
again.

But it’s not. Of course I have to give up,
but by then I’m half crazy with the wonder
of it — the abundance of the leaves, the
quietness of the branches, the hopelessness
of my effort. And I am in that delicious
and important place, roaring with laughter,
full of earth-praise.
(A Thousand Mornings 5)

At the close of worship yesterday, the acolytes came forward to extinguish the candles they had lighted at the beginning. Part of the ritual is for one of them to re-light the wick even as he puts out the candle and carry that little light of his back out into the world. In all that went on around the altar yesterday, the step stool that allows him to easily reach the candle had been moved and he had to strain to complete his task. He tried once, then twice, then he paused and tried again.

Go and do likewise.

Peace,
Milton

in other news . . .

a baby smiled at me
in our coffee shop
a kind, happy woman
handed me a hot dog

sample at costco
and I made chicken
corn and black bean
soup for friends who

gathered to talk about
what would make
a difference in our town:
street lights, sidewalks

in an hour and a half
we accomplished more
than anyone in Washington
and we shared cookies.

Peace,
Milton

wintry mix

I love winter.

I love the cold and the snow and the bundling up. And I miss it. Durham does not know much of winter, other than the passing glances — wintry mixes — that leave us reeling from time to time because they are less than familiar. This weekend, however, I’m back in Boston for a friend’s wedding, back in the a place chiseled and shaped by the cold, a place where the rivers are supposed to freeze, where you keep an ice scraper close at hand, a place where the cold is a part of life and not something that brings things to a standstill, a place that holds strong memories of being out in the cold together.

This Saturday morning, I set out from our hotel to find a coffee shop where I could sit and write. The hotel is attached to a mall, which is not my most creative climate. I bundled up and wandered out to a nearby place I had found online, only to find it closed on the weekends. The next place was too packed. I ended up in a Dunkin’ Donuts, with a coffee that always reminds me of New England and free wifi.

Last Saturday I was in Texas, shopping in shirtsleeves with my friend, Gordon, and preparing for a dinner with friends — a dinner I was to “demonstrate.” The menu was improvised, but, like a good improviser, I had been thinking about it. Though I was looking for seasonal things, I had one thing on my list that was not indigenous to San Antonio: scallops. Earlier in the week, I had done a dessert party in Houston for my friend, Heather, and one of the items I made was a shortbread cookie with cheddar cheese and crystallized ginger. That recipe came out of my ongoing fascination with the ways in which sweet and savory go together. As I ate the cookie, I imagined what I planning as I stopped at the fresh seafood counter: a seared scallop sitting on top of a cheddar and ginger shortbread.

And it worked.

My new recipe, however, was a long time in the making. The ginger and cheddar combination goes back to one of my first cooking jobs at a small bake shop in Hingham, Massachusetts where we made a ginger and cheddar scone. We didn’t do it often because the owner thought the crystallized ginger was too expensive, but I what I carried away was how well the two went together. I learned how to sear scallops from Tim, my chef in Plymouth. And Robert, my first chef/teacher, taught me how to make a beurre blanc, which is a staple in good kitchens and was the sauce I made for the dinner last Saturday.

My familiarity with my surroundings and my memory file of flavors set me to stirring and searing, though I was in a kitchen I didn’t know with a collection of folks who were mostly knew to me. At dinner, Amy — who had loaned both her kitchen and her house for the event — shared that the entire evening had  been a rather unusual exploration for her. She, by her own admission, was a very plain eater, yet she had tried everything. She didn’t speak up until we were finished with our third course. “Tonight, I feel like a grown up,” she said, even as she displayed a childlike openness to our culinary adventure. She found courage in our common table, in the company of those she knew had nothing at stake in the meal other than to be there together.

Prior to our very first winter in Boston, Ginger and I went coat shopping. After watching her try on several things, the salesperson said to Ginger in an accent that revealed her familiarity with the frigid weather to come, “You don’t want cute; you want warm.” Her shared wisdom served us well. We certainly would have learned the lesson on our own, but she saved us both money and pain by speaking up. I learned to love winter because I learned how to stay warm. I could improvise on this icy morning because I have been prepared by the wintry mix of what I have been taught and told, what I have remembered, what I have shared.

Peace,
Milton

writing a new chapter

I know. It’s been days since I’ve written. Both my mind and my Moleskin are filled with fragments waiting to become poems and posts. Instead, my days and nights have been filled with food and friends, with laughter and tears, with new faces and familiar smiles.

Yesterday, I drove into Houston, where I graduated from high school. Houston was a hard town for me. My family arrived here in January of 1973 (I just realized that was forty years ago this past week) and I started attending Westbury High School at mid-semester of my eleventh grade year. I knew no one. Because of the way the schools were divided in those days, my brother attended ninth grade at Fondren Junior High, so we were not in the same building. The way I remember it, I went to school for two weeks before anyone talked to me. The worst part of the day was lunch time because I ate by myself. I’m sure that is, at least in part, how this blog got its name.

The story did not stay so bleak. Gordon Fort, whose parents were also missionaries in Africa and were on furlough, found out I was at WHS and found me at lunch one day. He introduced me to his youth group from Willow Meadows Baptist Church and my life was changed. I remembered who I was, I began to make friends, and I had a good senior year. Then, a year and a half after I had arrived , I left Houston and went to Baylor. My brother stayed all through high school; my parents stayed a lifetime. I left fairly unattached. Houston was, for me, not a place to go back to. And I haven’t been here in a long, long time.

When I drove in from Huntsville, I approached the city from a different perspective that I have in most of my travels. We lived on the Southwest side of town, so I always came from there. This time, I came from the north and could see how it sprawled out in front of me. I stayed last night with Heather, a high school friend, and her family, and I’ve done my best to sample as much of the good food here as I can.

As I have driven around, I have seen streets I remember — Bellaire Boulevard, Stella Link, Buffalo Speedway, Chimney Rock — but much of what was once there has changed. The same could be said of me. I am recognizable, but I am not the same person who learned to drive on these streets, and who worked so hard to get away from them. Though I still don’t want to spend the summer here, Houston’s wide open arms have caught me by surprise.

I am glad to be here.

Peace,
Milton

chairs

“the chairs no one sits in”:*
as soon as I saw the lines, I thought,
“I was going to write that poem” —
once again, I’m reminded
what’s new to me is not new
most of my thoughts are
about as original as sin

perhaps it’s not about
who got there first, but getting
there: to a place where we sit
long enough for the ideas
to come up out of the lake
and join us on the porch,
or rest in our hearts

then I think of your story:
raising your hand in elementary school,
“where did God come from?”
you asked — and I wonder if
your teacher might have thought,
“why couldn’t she ask
about the empty chairs?”

Peace,
Milton

*from Horoscopes for the Dead: Poems by Billy Collins.