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advent journal: you say it’s your birthday

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I’m minutes away from completing my fiftieth year on the planet. I would like to anticipate that moment by paying homage to those with whom I share a birthday:

  • 1673 Ahmed III 23rd sultan (Turkey, 1703-30)
  • 1745 John Jay diplomat (NY-Governor)
  • 1792 Alexandros Ypsilanti Greek resistance fighter
  • 1805 Henry Wells founder (American Express Company & Wells Fargo & Company)
  • 1805 William Lloyd Garrison abolitionist publisher (The Liberator)
  • 1821 Gustave Flaubert Rouen Normandy France, novelist (Madame Bovary)
  • 1835 Georges Jean Pfeiffer composer
  • 1863 Edvard Munch Norway, painter/print maker (The Scream)
  • 1913 Jesse Owens US, track star (4 golds 1936), spoiled Hitler’s Olympics
  • 1914 Patrick O’ Brian, England, novelist (Master and Commander)
  • 1915 Frank Sinatra Hoboken NJ, singer/actor (old blue eyes/chairman of board)
  • 1923 Bob Barker Darrington WA, game show emcee (Price is Right)
  • 1924 Edward I Koch New York NY, (Mayor-D-NY, 1977-89)/judge (People’s Court)
  • 1925 Cora Lee Johnson social activist for rural poor
  • 1928 Helen Frankenthaler New York NY, abstract expressionist artist (Arden)
  • 1938 Connie Francis Newark NJ, singer/actress (Where the Boys Are)
  • 1940 Dionne Warwick East Orange NJ, singer (Solid Gold, Way to San Jose)
  • 1942 Mike Pinder Birmingham England, rocker (Moody Blues)
  • 1943 Grover Washington Jr jazz artist (Mr Magic)
  • 1943 Dickey Betts West Palm Beach FL, guitarist (Allman Brothers-Ramblin’ Man)
  • 1946 Emerson Fittipaldi Brazil, Indy-car racer (over 10 wins)
  • 1952 Cathy Rigby McCoy Los Alamitos CA, gymnast (Olympics-4th-1968, 1972)
  • 1957 Sheila E. San Franciso CA, disco drummer (Krushgrove, Holly Rock)
  • 1962 Tracy Austin Rolling Hills CA, tennis pro (US Open 1979, 81)
  • 1970 Jennifer Connelly Brooklyn Heights NY, actress (Labyrinth, Rocketeer)
  • 1970 Madchen Amick Reno NV, actress (Shelly Johnson-Twin Peaks)

From depressed artists to race car drivers to lounge lizards to psychic friends. Go figure.

Peace,
Milton

advent journal: ice cream hopes

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Earlier this week, Ginger asked me about buying ice cream for a Sunday School special event. She needed restaurant sized quantities, so I went to by East Coast Paper, a local restaurant supply, and ordered three gallons each of vanilla and chocolate for Ginger to pick up Saturday morning. Last night, on my way home from work around ten-thirty, I called to let her know I was headed her way and she asked if I would go by the store and get the sauces and sprinkles and whatever else I could think of for the kids’ party. So I did. I got home about eleven-fifteen.

This morning, as we were preparing to sing our congregational benediction, Ginger stood up and told everyone what I just told you and then announced that I had actually bought all the elements for my own birthday celebration at Coffee Hour, along with everyone else who has a birthday in November and December. She and her partners-in-crime had taken a ten-foot gutter, lined it with aluminum foil, and then scooped the ice cream into it to make one giant banana split. We each grabbed a plastic spoon and began adding sauces and so forth and had ourselves a grand old time. Only about a half a gallon of ice cream was left when it was all said and done.

I certainly did my part to make it disappear.

I can’t think of a much better celebratory substance than ice cream. (Guinness would be the one exception – put them both together . . .) I would rather eat ice cream than cake, as far as birthdays go. The one essential word I learned in Turkey that served me well as we traveled last spring was “dondurma” – ice cream. And let me tell you: they know how to make ice cream.

I loved sharing the sundae with all the (other) kids who stood wide-eyed waiting for the word to dive in. Though a couple of people assumed they would be able to stake out a small section of sundae as their very own, I encouraged folks to dive in wherever they wanted to. We weren’t going to get sick; we were having too much fun. Besides, it’s the joy that’s contagious.

I have a friend who was born on the same day as I was, but some years later. His life is falling apart right now. He feels alienated and alone. He is alone. The possibility of his being infected by joy is slim to none these days. I thought about him driving home from church and wished I knew a way to help him feel celebrated and included. My wife and my church family gave me an amazing gift today because they took the time to make me feel their joy in my being on the planet. I’m even more grateful that this year, short days and all, I’m not feeling depressed and am able to feel celebrated and loved in a way I have not been able to do the past few Decembers.

Even if my friend had been in the room today and we had all sung to him, he would not have felt any less alone. He is despairing to the point of hopelessness right now. Thanks to Sheep Days, I learned something about hope and waiting this week:

In a recent editorial in the Christian Century, John Buchanan noted that the Spanish word (and I will add, the Portuguese) for “to wait” is “esperar.” Being a little too close to the language to realize this myself, he pointed out to me that this is also the same verb we translate in English as “to hope.” It is true. In the Spanish brain, there is no differentiation in the actual words “hope” and “wait,” though I presume that just as we English-speakers have words that mean two things, context is everything (example: “wait” in the sense of passing time before an appointed event and “wait” in the sense of serving a table in a restaurant). “Hope” in Spanish is “esperanza,” derived from “esperar.”

The wise men had the wherewithal to follow the star, believing it was a sign of someone they had been waiting for, but the angels had to go and find the shepherds in the field who lived at the margins of life, slept in the pastures, and were waiting for little or nothing because there was little or nothing to wait for.

“Joy to the world,” sang the angels. Even for those who were not joyful.

When I was doing CPE at Baylor University Medical Center in Dallas, we were talking in seminar one day about how to be with people who were in situations that appeared hopeless to them. The chaplain leading the seminar said, “Sometimes all I can do is say, ‘I can see you are feeling hopeless right now. Perhaps the best thing I can do is offer to hope for you.’”

This is a birthday to remember for me; for my friend, it is one to forget or simply live through. And I plan to live thought it with him, hoping where he cannot that life will not always be the way it feels to him right now.

Peace,
Milton

advent journal: crumbs to follow

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Journeying through Advent has a bit of a Hansel and Gretel flair for me because I feel like I spend my day looking for a crumb or two to let me know where I am on the journey and to remind me where I’m going – which reminds me of a story.

A number of years ago, Ginger and I went to Las Vegas just because we had never been. We stayed at the Hard Rock Hotel (since we got engaged in the Hard Rock Café in Dallas) for a couple of nights and then we had had our fill. On the morning we were leaving, I was taking some stuff down to the rental car and followed two men and a woman out of the hotel. For me, it was morning; for them, it was still the night before.

The woman said, “There’s two things you gotta know in life: where you’re at and where you’re goin’.”

“Well, hell,” said the man to her right. “I always knowed where I was at, but I ain’t never knowed where I was going.”

I got to thinking about traveling tonight because of this photograph posted by Mark Heybo. He’s been dropping one great visual crumb after another ever since Advent began. This one knocks me out. The suitcases have stories to tell as evidenced by their missing latches, broken handles, and scuffed up exteriors. They seem to be leading the luggage parade, based on the others lined up behind them.

And then there are two sprigs of holly stuck in the handles as decoration, as if the ascending stack of cases is a luggage artist’s rendition of a Christmas tree. Even in the scuffed up places, there’s reason to celebrate and wonder.

For some reason, that takes me to one of my favorite Mary Oliver poems:

Wild Geese

You do not have to be good.

You do not have to walk on your knees

For a hundred miles through the desert, repenting.

You only have to let the soft animal of your body

love what it loves.

Tell me about your despair, yours, and I will tell you mine.

Meanwhile the world goes on.

Meanwhile the sun and the clear pebbles of the rain

are moving across the landscapes,

over the prairies and the deep trees,

the mountains and the rivers.

Meanwhile the wild geese, high in the clean blue air,

are heading home again.

Whoever you are, no matter how lonely,

the world offers itself to your imagination,

calls to you like the wild geese, harsh and exciting —

over and over announcing your place

in the family of things.

Those are crumbs worth following.

Peace,
MIlton

advent journal: attending

0

I’ve decided to do my best to write each day in Advent as part of my journey to the manger. I ‘m not making any promises about length or coherence on Friday and Saturday nights.

On most any evening, part of my practice before I write is to do a bit of reading on several different blogs (most of whom you can find in the sidebar). Tonight I found this Henri Nouwen quote in a wonderful post at The Sacred Art of Living:

To wait open-endedly is an enormously radical attitude toward life. So is to trust that something will happen to us that is far beyond our own imaginings . . . The whole meaning of the Christian community lies in offering a space in which we wait for what we have already seen.

It makes me think of my favorite verses to one of my favorite hymns, “I Love to Tell the Story”:

I love to tell the story for those who know it best
Seem hungering and thirsting to hear it like the rest . . .

Nouwen lays out some cool stuff in very few words. What I hear is Christ calls us

  • to wait open-endedly (without schedule or agenda)
  • and in community (we wait together, not alone)
  • for something beyond what we can imagine (or plan or schedule)
  • and we have already seen (and still struggle to trust).

I think he labeled it as “a radical attitude toward life” because waiting like that is allowing ourselves to be pulled into the vortex of a powerful paradox. The best way I can describe it is by using another – much older — word for waiting: attending.

Dictionary.com
has these definitions for attend:

  • to take care or charge;
  • to apply oneself;
  • to pay attention; listen or watch attentively; direct one’s thought;
  • to be present;
  • to be present and ready to give service; wait (usually followed by on or upon);
  • to follow; be consequent (usually followed by on or upon).

Wait: be present, apply ourselves, follow, take care, listen, direct our thoughts. Mine have been directed by Dana, one of our seminarians at church to a poem by Denise Levertov that is good fodder for waiting:

Making Peace

A voice from the dark called out,

“The poets must give us

imagination of peace, to oust the intense, familiar

imagination of disaster. Peace, not only

the absence of war.”


But peace, like a poem,

is not there ahead of itself,

can’t be imagined before it is made,

can’t be known except

in the words of its making,

grammar of justice,

syntax of mutual aid.


A feeling towards it,

dimly sensing a rhythm, is all we have

until we begin to utter its metaphors,

learning them as we speak.


A line of peace might appear

if we restructured the sentence our lives are making,

revoked its reaffirmation of profit and power,

questioned our needs, allowed

long pauses. . . .


A cadence of peace might balance its weight

on that different fulcrum; peace, a presence,

an energy field more intense than war,

might pulse then,

stanza by stanza into the world,

each act of living

one of its words, each word

a vibration of light–facets

of the forming crystal.

I love the image of “restructuring the sentence out lives are making.” We are all working on the same sentence and Nouwen’s words about taking “a radical attitude towards life” follow the same grammar.

“In the beginning was the Word,” wrote John; “and the Word became flesh and dwelt among us.”

We are called to continue to attend to the possibilities.

Peace,
Milton

advent journal: sing along

7

We put up our Christmas tree tonight.

Seventeen years of Christmases together and Ginger and I have some definite traditions and patterns. Since both of us have sinus issues with real trees, we’ve always had an artificial one. My job is to assemble the tree and string the lights, which always means we’re a day later getting the tree up than we planned because the lights I saved from the year before never work and I have to go buy new ones. I get to pick the music while I’m doing my part and this year it was James Taylor.

Once I’m done, the real fun begins. Ginger hangs the ornaments and the music changes. The first song is always Brenda Lee singing “Rocking Around the Christmas Tree” followed by Elvis singing “Blue Christmas.”

Then she usually shifts into blues gear with B. B. King. Tonight he was followed by the Blind Boys of Alabama.

There are certain songs and voices that make it feel like Christmas is coming. On everyone one of Amy Grant’s Christmas records (has anyone recorded more?) there are songs I love to hear. Though I’ve never lived in the state, “Tennessee Christmas” is tied to the season for me. “Emmanuel (God With Us)” on the last record moves me. I have an old Christmas CD by the Roches that I love because of their wonderful sibling harmonies. They even do an acapella Hallelujah Chorus.

The song, “In the Bleak Midwinter” is one of my favorites, regardless – almost – of who sings it. We have wonderful versions by Shawn Colvin and James Taylor, to name a couple. If you would like to find a gem, go to iTunes and search for Christmas in Our Time, an old Urgent Records compilation. Billy Crockett and Bob Bennett sing the song to the English tune and it is well worth the buck.

Then there are the songs that wander off the beaten holiday track. I’ve always liked Greg Lake’s “I Believe in Father Christmas,” as much for the mood it sets as anything. I learned from Mark Heybo that Over the Rhine has a Christmas record, Snow Angels, that – if they are in true form – will be a different kind of holiday ride. My favorite melancholy Christmas song is Joni Mitchell’s “River”

it’s coming on Christmas and they’re cutting down trees
putting up reindeer singing songs of joy and peace

I wish I had a river I could skate away on . . .

Again, James Taylor does a mean cover.

One of the things I loved most about worship last Sunday was our music director played “Christmastime is Here” from A Charlie Brown Christmas. If you want to hear a different take on the tune, chase down Diana Krall’s version. As with most anything she does, it’s amazing.

If there’s one song I’m quite humbug about, it’s “O Holy Night.” I just don’t like it. Never have. That is until my brother sent me a CD with the absolute worst version of it that has ever been done in the history of the song. I wish I knew the story behind the recording, because it feels like the guy means what he’s singing and is entirely incapable of the task he chose for himself. If you’re like me, you will fall on your knees – laughing.

Now that the tree is up, the lights stay on until we take it down after Epiphany. And the music will keep playing as the soundtrack for our days. We do have one choral CD of the choir at King’s College. They sing songs with more history than most of the popular records we have. The song I wait to sing every year is “It Came Upon a Midnight Clear,” my favorite carol, mostly because of this verse:

and you beneath life’s crushing load
whose forms are bending low
who toil along life’s climbing way
with painful steps and slow
look now for glad and golden hours
come quickly on the wing
o, rest beside the weary road
and hear the angels sing

Here’s a thoughtful version by Catie Curtis.

Oh, yeah — I posted some new recipes: Rainbow Corn Chowder and Hungarian Mushroom Soup. Put on your favorite songs while you cook.

Peace,
Milton

advent journal: getting ready

6

I spend a lot of my day at the restaurant getting ready. In kitchen jargon, we call it “prepping.” Much of what we have to prepare are the things we use everyday: sliced tomatoes and red onions for the burgers, thin sliced sweet onions for the onion rings, chopped romaine lettuce for the salads, the salad dressings, the clam chowder, the French onion soup, the chicken soup, the sauces, and the dessert tray, to name a few. Then there are the specials.

Our owner has decided to create $12.95 weeknight specials to get folks in the place, It’s working; here’s why:

Monday and Thursday: Twin Lobsters (that’s right — $12.95)
Tuesday: All-You-Can-Eat Turkey Dinner
Wednesday: Prime Rib

Here’s the catch, as far as getting ready goes: as far as the regular stuff, what we don’t use today we can use tomorrow for the most part, but the specials are a one night deal. We have to try and guess how many folks are coming. Monday night we sold three dozen lobsters in a little less than an hour. Tonight, we had two full prime ribs we didn’t even cut. (We will use them; we don’t throw them out!) So part of what we get ready for everyday is what we cannot predict, so we just try to get ready the best we can. I drove home tonight thinking about getting ready and pretty soon I had a soundtrack to my thoughts: Curtis Mayfield’s classic, “People Get Ready.”

People Get Ready by Curtis Mayfield

When I searched for more about the song online, I found this NPR report from 2003 and the fortieth anniversary of the March on Washington. Here is part of the text from the report:

After hearing the Rev. Martin Luther King deliver his “I Have a Dream” speech that August day in 1963, the crowd of 250,000 sang “We Shall Overcome.” In 1965, another gospel song emerged — “People Get Ready” by Mayfield and the Impressions.

People get ready, there’s a train a-comin’
You don’t need no baggage, you just get on board

All you need is faith to hear the diesels hummin’

Don’t need no ticket, you just thank the Lord


In addition to the march, the song followed several jarring events in American history: the bombing of the 16th Street Baptist Church in Birmingham — which killed four little girls — and the assassination of President Kennedy.


Music critic Stanley Crouch explains Mayfield’s response to those events: “…by saying ‘There’s a train a-coming, get ready’ that was like saying, okay, so regardless of what happens, get yourself together for this because you are going to get a chance. Your chance is coming.”


“The train that is coming in the song speaks to a chance for redemption — the long-sought chance to rise above racism, to stand apart from despair and any desire for retaliation — an end to the cycle of pain,” Williams adds.

Think on these things: the long sought chance to stand apart from despair and any desire for retaliation.

We are getting ready during Advent as much as we are waiting, if not more. Though there is both time and need for sitting out under the stars waiting for the angels to sing, there is also time and need to prepare, to do both the daily work of our faith and the special effort required in this season. And I’m not just talking about getting ready for Jesus’ birth. Tonight I’m thinking about those who will show up for their once a year visit to church. How are we getting ready for them in a way that might engage them beyond whatever brings them in once or twice a year?

One of the things I love about working at the Red Lion is if you want to alter the way a dish is described in the menu we are capable of going all Burger King on your butt so you can have it your way. What that means for us in the kitchen is another kind of preparation that makes us capable of improvising. I mentioned to Chef that I had never worked in a place so willing to accommodate people. He answered, “I’ve been in this business a lot of years and I’ve learned that the point is not to make them eat my way, but to do whatever I can to make them love the meal so much that they want to come back.”

A number of years ago, I spent some time learning about improvisation with my friend Billy as a way of improving our songwriting. We read Keith Johnstone’s Impro: Improvisation for the Theater and did a number of the exercises in the book. As I looked for information about him online tonight, I found the blog for The Applied Improvisation Network and the five common principles of improvisational theater “without which an improvised scene could not move forward.” They are:

1. Yes And
2. Make everyone else look good
3. Be changed by what is said and what happens
4. Shared agenda and shared focus
5. Serve the good of the whole

That’s what Curtis was singing about (read it again):

People get ready, there’s a train comin’
You don’t need no baggage, you just get on board

All you need is faith to hear the diesels hummin’

You don’t need no ticket, you just thank the Lord

I think Jesus meant for the church to be a lot more improvisational theater and a lot less paint by numbers. As far as his birth went, no one cued the shepherds, angels, and magi to end up posed in a Nativity scene around the manger. They stumbled in, wondered out, and even had to go home by another way. No one was feeding them their lines or scheduling rehearsal. Everyone, including Jesus, was making it up as they went along; that’s the way Jesus approached everyday he lived: he prepared, he lived, and he gave instructions with lots of room for interpretation:

“Follow me.” (Sort of like Igor saying in Young Frankenstein, “Here – walk this way.”)

I feel like printing the five common principles on the back of Sunday’s bulletin (or maybe the front) in this Revised Standard Version:

  1. Say yes to what is offered and then add your ideas
  2. Make others look good before you do the same for yourself
  3. Be changed by what is said and what happens in worship
  4. Look for what shared ideas and focus we have before pointing out differences
  5. Speak and act to serve the good of the whole community

All aboard.

Peace,
Milton

advent journal: making peace

3

I was in and out of my car all day, running errands and hearing snippets about the confirmation hearings for Robert Gates to be Secretary of Defense. The language of both the questions and the answers had to do with winning and losing, with force and power, and with doing something quickly. After all, it’s only two years until the next election. At different points during the day, I heard news reports of more deaths in Iraq, both Iraqi and American. In three years of combat we’ve mostly left that country blind and toothless.

But there was another wind of words blowing my way today bringing a different message. Ela Gandhi, granddaughter of Mohandas Gandhi, was interviewed on On Point about her work in South Africa, where she runs a paper supporting nonviolence and sustainable development. The interviewer asked if her grandfather’s belief in nonviolence as a means to peace and progress had any currency today. (I don’t think the question was intended to be a soft ball; I think the interviewer wasn’t real sure Ms. Gandhi had a good grasp on the reality of life in the twenty-first century.) Gandhi replied,

For men to survive this century, [Gandhi’s] message of non-violence is the most relevant today.

She went on to talk about the patience required for peace, as well as the trust. She spoke of how her grandfather learned that ordinary people could grasp the concepts of nonviolence and passive resistance. Thousands of people stood their ground even as they were beaten down and their commitment to not retaliating won them their independence. Those who sat at the all-white lunch counters in the South, only to be dragged out and beaten, showed the same thing: the masses are capable of courage when they feel trusted and empowered.

As I drove, I tried to think of the last time I heard a significant discussion in church – any church – about how to be peacemakers. We talk about reaching people, serving people, what needs to be done, how the stewardship drive is going, how we get more people to come, and even what it means to be a follower of Jesus, but I don’t remember the last time the point of the gathering was to talk about how to be peacemakers: how do we wage peace in our families, our jobs, our churches, our world?

“His name will be called Prince of Peace,” Isaiah prophesied.

“Peace on earth,” sang the angels.

“Blessed are the peacemakers,” said Jesus.

God gives the “peace that passes all human understanding,” wrote Paul.

We’re talking a central theme of our faith here, yet we treat it too often as an anachronism. Peace was once upon a time, or is still yet to come. For now, gird your loins and get ready to fight. David Wilcox captures the image well in his song, “Good Man” (hear it here):

Let me apologize in advance
For the way my friend behaves

He’ll pick a fight and take a holy stance

He’s so proud that he’s so saved


I hope you don’t judge Jesus

By the things my friend will say

He holds a bible like a dagger

And he twists it just that way


He just loves conversation —
like a cat loves a bird

I guess he’s always been a good man —
in the worst sense of the word


The good knights went out to save the day

In the age of the crusades

A sharp sword on a tortured soul

They were sure the point was made

Any tool can be a weapon

If it’s used with that intent
The devil’s great at quoting scripture
And confusing what it meant


So all the evils done for Jesus —
it is a history so absurd

But there will always be a good man —
in the worst sense of the word


They ‘jacked a plane to make a sneak attack

They were trained to die in flames

Their last words were to God above

Just to praise His holy name


For all the terror and destruction

They felt no sense of shame

You gotta wonder why religion

Can make people so insane


But their devotion was unquestioned —
follow straight and never swerve

The devil always needs a good man —
in the worst sense of the word

As much as I would like to believe the guy in the song is a caricature, I’m afraid I know him all too well. “Never trust a zealot with a clear conscience,” one of my friends used to say. Somewhere along the way, the church has too often concerned itself with being right over being faithful and that has led to, shall we say, a less than nonviolent approach to life and faith. While it’s easy to point fingers at Jerry Falwell and others who put both the “fun” and the “damn” in fundamentalist, they aren’t the only ones who feel compelled to defend the faith. We all have traces of blood on our hands.

I heard one other story today on NPR, which for the life of me I cannot find now. It was about the Abraham Path Initiative. I’ll let the ones who are doing it describe their goal:

The aim of the Abraham Path Initiative is to inspire and assist the opening of a route for tourism and walking that retraces the footsteps of the Prophet Abraham.

The Abraham Path will link sites of historic and religious significance through the heart of the Middle East, from Urfa and Harran in Turkey, where Abraham first heard the call to “go forth,” to Abraham’s tomb in Hebron/Al Khalil. Along this itinerary of outstanding natural beauty and cultural interest, travelers will visit some of the most revered sites in the world — including the Holy Places in Jerusalem, the Ummayad Mosque in Damascus, and the Church of the Nativity in Bethlehem. The Path will eventually extend to encompass Abraham’s travels to and from Egypt, Iraq, and Saudi Arabia.

The Path will offer an experience of the spirit of Abraham — a journey through his legacy of faith, hospitality and respect.

The man I heard talking about it said the idea grew out of Abraham’s central role in Judaism, Christianity, and Islam. The organizers see walking the path as a way to understanding and to peace. For students or tourists to start in Turkey and wander through Syria, Jordan, Israel, and the Palestinian territories would mean negotiating quite a terrain of thought, theology, and culture. Abraham wandered those same roads wondering what God had to say to him; we, too, could walk and listen.

Many times, when I talk about being peacemakers, someone will tell me I’m being idealistic, that I’m not dealing with reality. Why have we allowed ourselves to believe the lie that says war is more likely than peace? Why does it make more sense to talk about how to bomb people into submission than it is to learn how to walk together and talk to each other?

Peace takes patience, persistence, and a willingness, as Ela Gandhi said, to believe that there are things worth dying for but not worth killing for.

Blessed are the peacemakers . . .

One day, I want that sentence to be about me.

Peace,
Milton

advent journal: waiting room

8

I drove home tonight from a long day at work, thinking about the different qualities of waiting. What came to mind was a story I wrote several years ago. I’m not very practiced at fiction, but I’m proud of this story. If you will endulge me, here it is.

__________________________

Waiting Room

I do not want to be here. Deep breath. Through the door. Hang up coat. Empty chair. My head is pounding. One person glances over the top of a magazine. Another smiles. I put my bag in the chair. Move to the window. Knock. The smoked glass slides open.

–Good morning.

–Hi. I have a nine-thirty appointment with Dr. Sutter.

–Your name?

–Henderson.

–Yes, Mr. Henderson. I’m sorry I didn’t recognize you. This has been a crazy morning. Have a seat in the waiting room and I’ll call you when the doctor is ready to see you.

–How long will that be? It’s nine-thirty now.

–We’re running a little late. She’ll see you as soon as she can. Please have a seat and I’ll call you.

Time moves like a tire out of round, like a bocce ball, favoring the weighted side, a slow curve to an uneven stop. The waiting room is spotted with people in duets and trios of conversation, occasional soloists thumbing through old magazines. There is no difference between the faces in the room and those on the magazine covers, except the photographs are not sick. And I know more about the faces staring up from the table than those trying not to look. I am familiar with facts I do not want to know because I have lived this scene too many time already. This is the flat side of life: I am waiting again for an explanation.

Laughter from behind the smoked glass. A radio. The glass slides back in random intervals. The receptionist speaks a name into the room. Someone I do not know rises and moves through the door. The glass closes. The scene replays without casting me, again and again. My brain feels as though it is trying to hammer its way out of my skull. I cannot wait for an invitation for relief. I script my own entrance.

–Please. I’ve been here over an hour and I am in a great deal of pain. I had a nine-thirty appointment. How much longer will it be?

–I’m sorry, sir. We’re doing what we can. The doctor had some unexpected things to deal with this morning which have put her behind. I hope you will understand. I’ll call you as soon as possible.

–Unexpected things? Unexpected things? Can you understand that I don’t have all morning? I’ve got a splitting headache. I’m late for work. My time is important, too, you know. I can’t just sit and–and–“

–Look. I’m sorry. I know you have been waiting, but there’s nothing else I can do. Please take your seat. We haven’t forgotten you. Please be patient.

–You need to look. I’m here to get my test results. I want my headaches to stop. I want to know what is wrong with me. That’s all. Can’t you do something?

–The doctor will be with you as soon as she can. Please.

The glass closes and I move back to my spot in the room. One person looks up and forces a smile. He was here when I arrived, I think. Maybe he was in People. I can’t remember.

Time turns like the pages of a magazine. Moments stand alone, yet connected, one flowing into the next. We are a room of individuals who have somehow become a group on this page of life because we came in at about the same time, or waited together for awhile, or made each other late, or because we are all here now. I can name the people on the magazine covers in front of me, but the people around me are anonymous; I do not need their names, they do not need mine. I am waiting only for my name. My turn. A couple of folks trickle out and replacements arrive oblivious to those who have come before. Waiting is all we share in common. Onc we no longer have to wait, we no longer need to belong.

A model with a milk mustache is looking at me. How long have I been sitting here? No clocks. My watch. Eleven o’clock. The glass opens again. My name. Call my name.

–Mr. Henderson, the doctor will see you now.

I move to the door without looking around. The others do not care that I have been called; only that they have not. Door closes behind me. My anger has gone; I feel only fear. I have come to find out something that I am not sure I want to know.

Time stands on its head like a circus clown. We do not move forward, only up and down. We are every age we have ever been or will be in any and every moment, as if the moments of our lives happen simultaneously, though we experience them one by one.

I am fourteen at my brother’s military funeral;
I am seven putting a tooth under my pillow;

I am twenty-eight and my son has survived the surgery;

I am sixteen pulling out of the driveway for the first time;

I am fifty-four holding my first grandchild;

I am thirty stretching to touch a name on the Wall;

I am nine going to the principal’s office for cutting off Sally Jeffrey’s pigtail;

I am twenty-five laying down next to my wife for the first night in our first home;

I am seventy-two being pushed down a colorless hall to a semiprivate room;

I am eighteen registering for the draft;

I am forty-five with my Christmas bonus;

I am sixty-one at my wife’s funeral;

I am thirty-seven waiting to hear the results of my brain scan.

The nurse’s face is neutral and practiced. She will not give away the secrets she knows. I follow her down the hall to an examining room.

–Dr. Sutter will be with you in a moment, Mr. Henderson. Please wait here.

–Thank you.

I sit in the corner of this small pastel box. Chair. Sink. Examining table. White paper. Tongue depressors. Thermometers. Degrees. None of this should look so familiar. I don’t want to be here again. My luck is running thin. Perhaps I have come one time too many.

Time is an atmosphere that envelops me. I move in and around and through it. I am not a captive, but an inhabitant. If I do not get to a particular moment, it will wait for me; the experience will become reality when I arrive. Nothing can be missed, only delayed. But time is leaking out of the room where I am. The seconds which once seemed unnecessary now pass conspicuously; they will not return. I am gasping for more, for moments I took for granted. I am falling through time like a leaf to the forest floor. If only the leaf could stop a breath before landing, as if some invisible tether could hold the inevitable at bay, hold the moment on the precipice of meaning, on the edge of existence, in the final gasp when games are won and hearts are lost and hope disappears. The tether cannot hold.

–Hi, Mr. Henderson. Sorry you had to wait. How are you today?

–I’m here. My head hurts again.

–Any changes since last week? Or problems?

–More of the same. I got lost once at the mall. I keep feeling like I’m waking up, only to find myself talking to some checker or salesperson.

–Has the change in medication given you any relief from the headaches?

–More than the last one, I guess. I ‘m sleeping better, but I my head hurts more as the day goes on. What about the test results? What’s wrong with me?

–We do know more; in fact we know a lot more. The brain mass you have could have been one of three things. One is a collection of blood vessels called a hemangioma, which can be treated. The second is an infection called toxoplasmosis. The third possibility is a brain tumor called an astrocytoma. All of these tests we have run over the last few weeks have helped us narrow things down. This last test confirmed our suspicions. You have a brain tumor. An astrocytoma, grade IV.

–What does that mean?

–It means we have an explanation for your headaches and erratic behavior. And we know what we are fighting.

–Can you do anything?

–Surgery is our only real option.

–Brain surgery. Am I going to die from this?

–This kind of tumor grows quickly and is often large when we find it. The reason your head hurts so badly is because of the size of the mass.

–This is bad, isn’t it?

–Things do not look good, I’m afraid. If you are open to the surgery, we will do what we can. But we need to make a decision quickly.

–What does the surgery involve?

–We have to shave your head and then make an incision in the cranium around here. We will remove as much of the mass as we can without harming the brain tissue.

–Will it work?

–There is the possibility that we will not be able to remove all of the tumor, or that it will grow back.

–What if I don’t have the surgery? How much time do I have?

–That is hard to say. We have already been dealing with this for two months. This type of tumor grows quickly. We need to make a decision soon. Do you understand?

Time is the air escaping from a balloon. What appears to be substance cannot be held or stored. The balloon, once untied, flies willy-nilly, and the air inside joins the surroundings, no longer distinguishable, or usable. In a moment–in a sentence or two–I have become an old man. I no longer have life to look forward to; I have lived it. I can no longer be young. I cannot be middle-aged. I am only old. The number of years I have lived does not determine my age, only my proximity to death. I am dying, so I am old. I cannot find the time which has bled out into the air around me. It is still there, but it is no longer mine. The balloon spirals upward faster and faster in one final burst of energy and falls flat and empty to the floor.

–Mr. Henderson? Will you talk to your wife and call me tomorrow?

–To-mor-row. Uh–Yes. Yes, I’ll call.

–Are you OK? Do you need to call someone to come and take you home?

–No. N-no.

–OK. I will talk to you tomorrow. I make rounds at the hospital in the morning. Why don’t you plan to call sometime after ten.

–Ten.

I move down the hall. Through the door. Waiting room. A little girl smiles and offers me her bear. A quick glance from someone on the couch in the corner. No eye contact. I wonder what news shows on my face. No one looks at me for long. Perhaps they are being kind. Or they are worried that I am somehow contagious. As long as they do not acknowledge me, I cannot give them anything. I have nothing to give.

Time breaks like the glass at a Jewish wedding, in hundreds of tiny irretrievable pieces. We are most conscious of our lives when we know they are as fragile as they are certain. We live lives indelibly marked by pain and memory. I will not stay in this moment; time will break free and force me to move on like a refugee in a world that does not offer permanent residency. Wherever I go from here, time will be useless currency. I must spend what I have before I leave. I cannot give it away; I cannot store it up. I can only use it.

I take my coat from the rack in the corner of the room. Leaving. I will not be missed. The glass slides open.

–Mr. Henderson, I forgot to validate your parking. Let me stamp your ticket so they won’t charge you for the time.

__________________________

Peace,
Milton

advent journal: hurry up and wait

2

I’m not sure if it was fifteen or sixteen Novembers ago that Ginger came home with an idea for Advent. She had been on staff at First Congregational Church in Winchester for a short time and, since I was trying to finish my master’s degree in English and teach fulltime, I had not gone to church with her much. I walked down the hill on Sunday morning to the Episcopal Church in Charlestown for early mass and then came home to read. One other thing: I had shoulder length hair (which I would still have if it hadn’t decided to fall out) and a beard.

Ginger wanted to find a way to make the passages from the prophets come to life, so she asked if I would come in from the back of the church singing “Prepare Ye the Way of the Lord” from Godspell and then say, “I am the prophet Isaiah (or whoever the prophet was that week) and this is the word of the Lord,” read the scripture passage, and then sing my way out. Until that first Sunday, no one in Winchester knew who I was. For the rest of the time we were a part of that congregation, I came down the aisle every Sunday in Advent, and there were a couple of folks who never called me anything but Isaiah.

When we moved to Marshfield, the prophet came with us. Today marked the beginning of my sixth Advent season by the sea. Today I was Jeremiah, who said:

Watch for this: “The time is coming”—God’s Decree—“when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, ‘God Has Set Things Right for Us.’” (Jeremiah 33:14-16, The Message)

The message of the prophets that holds most true down the years proclaims waiting is central to our theology and our faith: “The time is coming when I will keep my promise,” says God.

This is the word of the Lord.
Thanks be to God.

However it was that the people interpreted what the prophets had to say in those days, from my perch it seems most of the prophets lived and died without seeing those promises kept. I don’t mean God wasn’t faithful or present, or that the prophets died feeling bitter and cheated. I do mean Jeremiah never saw Jesus; neither did Isaiah or Malachi or anyone else with a book named after them in the Old Testament. And they found hope and meaning in knowing that the time was coming based on the ways God was faithful to them in the days they did live.

Time is a funny thing. The lectionary readings stack prophet, psalmist, letter writer, and evangelist one on top of the other as if their words are concurrent, which – to us – they are even as they span centuries. We can study and even appreciate history, but we don’t know how to think in centuries because our clocks are too small. Life, as we know it, ticks away like this wonderful poem from Barbara Crooker I found this week on The Writer’s Almanac: In the Middle.

In the Middle

of a life that’s as complicated as everyone else’s,
struggling for balance, juggling time.
The mantle clock that was my grandfather’s
has stopped at 9:20; we haven’t had time
to get it repaired. The brass pendulum is still,
the chimes don’t ring. One day you look out the window,
green summer, the next, and the leaves have already fallen,
and a grey sky lowers the horizon. Our children almost grown,
our parents gone, it happened so fast. Each day, we must learn
again how to love, between morning’s quick coffee
and evening’s slow return. Steam from a pot of soup rises,
mixing with the yeasty smell of baking bread. Our bodies
twine, and the big black dog pushes his great head between;
his tail is a metronome, 3/4 time. We’ll never get there,
Time is always ahead of us, running down the beach, urging
us on faster, faster, but sometimes we take off our watches,
sometimes we lie in the hammock, caught between the mesh
of rope and the net of stars, suspended, tangled up
in love, running out of time.

We live in the creative tension between daily pressures and prophecy, between hurry up and wait.

I’m not sure God has ever moved as quickly as we would like. God seems to relish the unfolding of the story as much as the revelation, the journey over the arrival. In Eden, God came in the late afternoon to walk with those created in God’s image. I wonder how many afternoons passed before one of them asked, “Shouldn’t we be doing something?”

“Let’s just walk,” was the reply, “I like it when we walk together.”

A more time efficient deity would have incarnated fully grown, rather than showing up as a baby in a poor, insignificant family and probably would have done it several centuries earlier. But time has never been of the essence to God, if it means the point is to get the job done. The essence of time is room to grow, to listen, to become, to create, none of which happens quickly.

I still love to read the Nativity story from Luke 2 in the King James Version. Better yet, I like to hear Linus recite it in A Charlie Brown Christmas:

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem, (because he was of the house and lineage of David) to be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered.

I realize I’m playing with words here, but it strikes me that the closing sentence describes the heart of our waiting: for the days to be accomplished for us to be delivered – from the Hurry Up, from the Not Enough, from the Way Too Much, from the Hurts Too Bad. Mary was delivered and took the tiny child, wrapped him in swaddling clothes (I figure those must fee pretty good), laid him in the manger, and began waiting for him to grow up.

We, too, are delivered, even as we wait for deliverance. Our days stack up like rocks for an altar, calling us to look into the guts of our lives for God’s presence rather than staring up at the sky for some sort of grand gesture. As one of my favorite songs, written from the depths of the Not Yet, says:

I sing because I’m happy
I sing because I’m free

his eye is on the sparrow

and I know he watches me

Peace,
Milton

the vision thing

6

I have new glasses!

My contact lenses are on back order, or so said the receptionist at Eye Health Services when I talked to her yesterday and convinced her that I needed to see my doctor to get a prescription for glasses so I could function in the world without squinting. On the way to her office, I called a friend who works at LenCrafters’ Optique and asked if they could make the lenses this afternoon. I got to the doctor’s office at 2:15 and had glasses by 5:30.

It’s a Christmas miracle! What do you think?


My eight days of blurriness left me with a question for my doctor. When I wear contacts, I have to have reading glasses to see up close. Without my contacts or my glasses, I couldn’t see far off (if by far off I mean anything beyond four feet away), yet I could read up close. Before I finished my question, she was nodding.

“It’s one of the conundrums in eye care,” she said. (Extra points for word choice.) I won’t continue with quotation marks, because my recollection is not exact, but here is what she said. For near sighted people like me, our eyes are only able to focus close up. When she writes a prescription for me that will broaden my focus so I can see far away, I lose the near focus, so I have to have bifocals (or reading glasses with my contacts) so I can see close up again.

She had hardly finished speaking before my mind clicked into high gear, trying to focus on the wonderful metaphor I had just been handed. I was a kid when, for the first time in human history those of us who lived on the planet Earth got to see it all at once.


We are still coming to terms with seeing ourselves as “a big blue marble.” Even if we want to believe that “we are the world,” it’s hard to maintain focus when we go from seeing this

to this

How do we make sense and meaning out of our lives when most of the world is poorer, sicker, hungrier, and more frightened than we are? How do we focus on our families and the relationships that sustain us and find time and love to share with people in Iran and Indonesia? How do we invest ourselves in our local churches to do what it takes for us to become who God is calling us to be and find time and energy to generate hope and change in places like Darfur? How do we fight the good fights that need to be fought on our local levels to make sure our towns and cities are caring for our citizens and find energy and determination to bang our heads against the brick wall that is our national government to hold them accountable for their lack of coherent leadership? How do we save the whales, save the rainforest, stop human trafficking, feed the hungry, house the homeless, wage peace, demand equality, struggle with our own biases, cook dinner, get the kids to soccer practice, pay the bills, love our significant others, meet new people, care for our friends, take care of our bodies, get enough sleep, stay informed, have some fun, do justice, love kindness, and walk humbly with our God?

How can both near and far stay in focus?

One of the responses I’ve generally made at moments like this is a quote from Billy Kwan, Linda Hunt’s character in The Year of Living Dangerously (put it on your must see list): “You meet the needs in front of your face.” That’s a good place to start, but we live in a world where even the faraway needs come close up, even if just for a news cycle or two, and then the view changes. We are tyrannized by the immediate and taught over and over that memory has little value, if any. The American Heritage Dictionary defines focus as “Close or narrow attention; concentration” and then quotes a line from one of Anne Tyler’s novels to illustrate: “He was forever taken aback by [New York’s] pervasive atmosphere of purposefulness, the tight focus of its drivers, the brisk intensity of its pedestrians.”

A pervasive atmosphere of purposefulness – now we’re on to something.

Here’s the response I want to make right now: we can’t do it alone. One determined individual does not a pervasive atmosphere make. Several years ago, my friend Billy took me to a “star party” in the hill country outside of Austin. It was a clear summer night and there were at least twenty or thirty telescopes set up on the hillside. We arrived around dusk and set ours (his) up; soon after dark, people began wondering from scope to scope to see what they could see. Some had small scopes and were just learning the sky. Others had scopes that required a small ladder to reach the viewfinder and had come in search of a particular star or other heavenly being. No one gazed in solitude. We were all out there together, one group of beings in the universe staring up at all the others. Sometime after dark, a group of home schooled students showed up for the party as a field trip courtesy of the folks who organized it. I didn’t know they were there. About eleven or eleven-thirty, when the energy of the evening was picking up under a Milky Way as thick as a cloud blanket, the kids started singing:

this is my father’s world
and to my listening ears
all nature sings and round me rings
the music of the spheres . . .

My eyes welled up, filled by the convergence of what I was seeing and hearing, mindful, in ways I had not experienced before, of my place on the planet.

Perspective is a group sport. While I’m seeing one thing, I need you to both acknowledge my focus and call me to acknowledge yours. A pervasive atmosphere of purposefulness means no discards, no throw away moves. With all our eyes, we can see both near and far in focus.

I have one other question. When I look at the church, from both near and far, I wonder how we might describe what the pervasive atmosphere of Christianity is in these days. If it is not purposefulness (and I think it’s hard to claim that it is), then what consumes us? If it were purposefulness, wouldn’t the world be a different place than it is now?

I talked with my brother this week. He is a minister at a large, wealthy church that has an $11 million annual budget. His dream is to get them to see that they could give $100 million. “What if we could adopt a country and go in every year with $100 million to meet the needs we find there?” Purposefulness faraway.

Ginger has had conversations this week with folks in our church about how we keep up with those who feel marginalized, or have marginalized themselves from the community at large. We’re talking about ways to work to make sure no one falls through the cracks. Purposefulness up close.

The last verse of the hymn the kids sang that night begins:

this is my father’s world
o let me ne’er forget
that though the wrong seems oft so strong
God is the ruler yet . . .

Memory is essential to purpose and compassion. Let us look beyond the slight of hand that tricks us into thinking the immediate is all that matters. Look up. Look in. Look out. I can only see what I can see; the same is true for you. Together we can assemble a perspective of purposefulness with eyes open wide to let all the light in.

Peace,
Milton