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asking for your vote

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A friend sent me the following email message from a woman who wants to open an ice cream shop in Rwanda. It’s an awesome idea and she needs us to vote for her in order for her to see her dream become a reality. Please read the following letter, follow the links, and vote for Rocky Road to be an ice cream flavor in Rwanda and not a metaphor for life.

THANK YOU FOR TAKING A MOMENT TO READ THIS EMAIL TO THE END!

Loved Ones, Friends, Friends of Friends, Friends of Loved Ones, Total Strangers…

If ice cream or some other such treat has ever put a smile on your face, given you a break from a hard day, made you feel more in love, soothed your tears, or made a kid you know shriek with glee, please read on:

My friend Alexis and I opened Blue Marble Ice Cream in Brooklyn NY less than a year ago. It went well, and now we have two locations. We are kid-friendly, eco-friendly — it’s a special place (more details on our website www.bluemarbleicecream.com or on our new Facebook page, check it out).

Now, for an expansion we never saw coming, WE NEED YOUR HELP. Blue Marble Ice Cream is launching its third location. Not in Soho, not in LA, not in Chicago.

In Rwanda.

Encouraged by a friend in Rwanda yearning to bring joy and laughter to her community, we are launching a nonprofit to start a shop in this developing country where milk is a natural but relatively untapped resource.

NOW, to help this happen, we ARE NOT asking for money, we are asking for your VOTE.

American Express has launched an initiative called Members Project, which invites cardmembers to post their dreams of change online for the chance of winning funding to help them come true. AmEx is devoting $2.5 million to the winners, so the stakes are high!

Our project is called “Sweet Dreams: The Power of Ice Cream.” This project is still in early development, but it is building momentum and we promise to share more details with you very soon.

Here’s what we need from you:

1) Click on this link to CAST YOUR VOTE FOR OUR DREAM. It is simple and takes all of 20 seconds. A minimal investment for such a worthwhile endeavor! 🙂 www.membersproject.com/project/view/FY1ZKE

2) Send this email to all YOUR loved ones, friends, friend of loved ones, friends of friends… This is all online, so LET’S GO INTERNATIONAL! TELL EVERYONE, EVERYWHERE!!!

3) Please, do this now. They are only accepting votes until September 1 — this is all word-of-mouth, we have no other means of promotion, so PLEASE help us spread the word that may lead us to much needed funding for our very worthy project.

We only heard about this opportunity at the very last second and posted our project with no time to spare – other projects have had up to a month already to assemble votes. Please help us catch up! And read below for the full project description.

As friends, as ice cream lovers, as Brooklynites, as compassionate members of a global community, let’s bring some sweetness and joy to Rwanda!

THANK YOU THANK YOU THANK YOU!!!!!!!!!!!!!

Jennie Dundas, Blue Marble Ice Cream

420 Atlantic Avenue, Brooklyn NY 11217

(718) 858-1100

Peace,
Milton

I’m still here

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I think this is the longest I’ve gone without posting since I began writing two and a half years ago. Though I’ve had several gaps in the past related to my depression, this is not one of them. Ginger and I went to Texas and had a great time with family and friends. I’ve had time to read and think and dream and even play guitar. My heart and my head are full.

So is my schedule.

Duke began classes today, which means my restaurant on campus opened this evening. I’ve got a week of twelve hour days ahead of me. I’m having a blast.

More will follow. I just wanted you to know life is good.

Peace,
Milton

between the rivers

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We started out long ago and
high above the river and ended
up here, again, last night watching
the rain fall in the darkness, looking
down across the river valley. Here,
in a land defined by drought, it has
rained since we arrived – not
sprinkles, but sheets: the kind of
deluge that sticks your shirt to skin
running from the car to the house.

I expected to wake up this morning
and see a stream running between
the banks below, life flowing again
in the dry bed. I was not disappointed.
The questions, I think, have fed
our lives between the two rivers;
we were never much for answers,
when it comes to what matters most.

Why am I moved by stories of Eden,
you wondered once: Adam and Eve,
in their garden between their rivers.
What does their sadness mean?
Life flows to sadness like our rivers
to the sea. It’s all headed downhill,
and – not but, AND – life fills with
joy and grace the way the showers
feed the streams and soak the land.

By the time we said good night to
the river and each other, the house
was strewn with empty wine glasses
and coffee cups. I carried a full heart
back to my room. Now that I’ve had
my morning coffee, I think it might
be time to run out under the rain
and soak in the grace and gratitude.

Peace,
Milton

the river of these last days

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that has carried us between
family and friends, sharing
stories and meals, planning
and remembering, feeling
the rise of old feelings that pull
like an undertow, and relishing
new experiences that carry us
like rapids so that we don’t have
time to take in all we are feeling
has left me exhausted and exuberant.
I’m back in old places, but the
water is new; things are not the same,
except, it seems, for the things I
wish would be different. The rocks
that would break our boats never move.
Tonight, as we stood on the porch and
the rain percussed on the tin roof, and
we stared out across the dry river bed
in the valley below, I could not help
but believe that all that was being
washed down the hillside would not be
lost, but would feed the strong current
that will carry us on into the days to come.

Peace,
Milton

hey, 19

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Nineteen years ago tonight I gave Ginger her ring.

We had already decided together to get married, but I wanted to be able to make a big deal about the diamond. My friends Billy and Patty helped me put together the evening of a lifetime. Nineteen years later, that lifetime continues, full of love and good things.

I’m a fortunate and grateful man.

Peace,
Milton

un-making-up our minds

Sometimes, figuring out what to write is like a treasure hunt: I have to go out and see what I can find. Other times, like the last few days, I’m less of a hunter and more of a collector, picking up the things that fall around me and then working to see what they might become. This particular collection began Friday afternoon when Ginger and I went to see The Dark Knight. Though there is much to unpack about the film, the overarching thought I carried away was we choose how to respond to difficulty and tragedy that comes our way and whether we seek redemption or revenge. Part of the magic of a movie is the invitation to engage in the willing suspension of disbelief and let myself enter a different world for a couple of hours.

Sunday, Ginger preached a kick-ass sermon on the loaves and the fishes. Her lead in was to quote Robert Farrar Capon about Jesus’ parables:

Openness, therefore, is a required attitude when approaching the scriptures. And nowhere in the Bible is an un-made-up mind more called for than when reading the parables of Jesus.

The same is true of the miracle stories, she said, as she invited us to listen to Matthew’s account of how the thousands were fed with a sack lunch: “So with willing suspension of disbelief, we enter the story of enough.” she said. Truly the disciples had to let go of their made-up minds when Jesus told them how to feed everyone. I spent a good bit of time last night trying to find the words to say one of the reasons the miracles are important, even for someone like me who struggles with how some of them could have actually happened, is they show what God can do with committed and trusting hearts and un-made-up minds. And they also call us to live as if God can really change our world. Status quo is not a theological concept.

(After about an hour of writing, Microsoft Word crashed and I lost what I had written. It was late enough that I went to bed instead of trying to recreate the post.)

Today, as I was blog surfing, these quotes fell into my lap. First, from Journeys with Jesus:

One must urge (to his own soul first) a firm rebutting midrash; bring Christ to bear. Read the gospel closely, obediently. Welcome no enticements, no other claim on conscience. Mourn the preachers and priests whose silence and collusion signal plain revolt against the gospel. Enter the maelstrom, the wilderness; flee the claim that would possess your soul. Earn the blessing; pay up. Blessed — and lonely and powerless and intent on the Master — and, if must be, despised, scorned, locked up — blessed are the makers of peace.
Daniel Berrigan, The Kings and Their Gods: The Pathology of Power

Then from Towanda’s Window:

What is the value of a Christianity in which Jesus is worshiped as Lord, but Christian discipleship–“the way of Jesus”–is regarded as largely irrelevant to life in the modern world?
René Padilla, Argentine Baptist theologian

We took time in our service on Sunday to pray specifically for the UU Congregation in Knoxville that fell victim to the shootings a week ago. The guy dumped over seventy rounds of ammunition into the congregation because of their liberal agenda and their welcoming of gays and lesbians. Carla, our associate pastor, was in Knoxville last Sunday for a UCC National Youth Gathering. She talked about being in a wonderful praise service while, unknown to the gathering, the church was being attacked. And then I sang David Wilcox’s wonderful song, “Show the Way” (one of my favorites). The second verse and chorus say

Look, if someone wrote a play just to glorify
What’s stronger than hate, would they not arrange the stage
To look as if the hero came too late, he’s almost in defeat
It’s looking like the Evil side will win, so on the Edge of every seat,
From the moment that the whole thing begins

It is Love that mixed the mortar
And it’s Love who stacked these stones
And it’s Love who made the stage here
Although it looks like we’re alone
In this scene set in shadows like the night is here to stay
There is evil cast around us but it’s Love that wrote this play…
For in this darkness love can show the way

The citizens of Gotham had pretty much made up their minds that life was going to be a living lasagna filled with layers of pain and more pain. Some were willing to shine the Batlight into the moonless sky, but no one was looking for miracles.

Berrigan and Padilla have not only suspended but have hung the belief that the darkness gets the last word and pretty much expect miracles, if by miracles we mean

God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
sent me to announce pardon to prisoners and recovery of sight to the blind,
to set the burdened and battered free, to announce, “This is God’s year to act!”
(Luke 4:18-19, The Message)

The last quote that fell my way today fell like a stone – that someone threw at me. A Different Street quotes former US Senator Rick Santorum’s ad hominem argument against Obama, saying Barack’s faith is “phony.” (Obama is a member of the UCC, by the way.) When the interviewer presses and asks if one can be a liberal and Christian, Santorum answers:

You’re a liberal something, but you’re not a Christian. When you take a salvation story and turn it into a liberation story you’ve abandoned Christendom and I don’t think you have a right to claim it.

A made up mind is like a made up bed: no one is getting in.

“Free your mind and the rest will follow,” En Vogue used to sing. We would do well to sing along. The love of Christ does liberate us from our cynicism, our hopelessness, our self-absorption, our bitterness, our prejudice, our blindness, our pride in order that we might be liberators and builders of the Community of God in our world. The thousands got fed because the disciples un-made-up their minds and moved beyond the logic that said there was not enough and fed everyone.

We live in a world full of poor and imprisoned folks waiting for those who believe in miracles to start cutting locks and serving dinner. May we un-make-up our minds and open our hearts that we might be liberated, even as we are called to liberate.

Peace,
Milton

Person Daniel Berrigan
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the cost of togetherness

I had just settled in at my table at Mad Hatter’s Bake Shop when Ginger and the news that Manny Ramirez had been traded by the Red Sox to the Dodgers (Manny’s playing for Joe Torre!) arrived at the same time. Over the past few days, Manny has made it clear he wanted out of Boston – more emphatically than his past yearly outbursts – and he got his wish. As he prepared to fly from coast to coast, Ginger was driving a homeless family from the day shelter to the church where they will eat dinner and sleep. On cots. Until someone comes back to drive them to the day shelter again in the morning.

The family was made up of a single mother, who is expecting, and her two-year-old daughter, whom Ginger wanted to bring home. Together, they live a life over which they have little control. The woman said the folks at the shelter offered to give her a weekend pass and she answered, “Where would I go?” She has no means of transportation, nowhere to stay, very little money, and a two year old. The life she’s living may offer her a way out of homelessness eventually, but right now it’s a hard and lonely road.

Part of the reason Manny wanted to be traded was he thought he could make more money as a free agent next year rather than letting the Red Sox pick up the option to extend his contract for two more years. For twenty million dollars. A year.

Ginger and I are both unabashed Manny fans. We’re sad to see him go. I love watching him play because he truly loves playing the game. And he plays hard, even including the “Manny being Manny” moments. Who else will ever climb the outfield wall, catch the fly ball, high five the fan on the front row of the bleachers, come down grinning, and throw the runner out at second to make the double play?

When it comes to the money, Ginger says she cuts him some slack because he grew up in poverty in the Dominican Republic and then joined his parents in New York City (still in poverty, I presume) until he was drafted out of high school by the Cleveland Indians. According to the biography on his website, all Manny ever wanted to do was play baseball. His dad used to take his dinner to the ballpark to make sure he ate. His talent and tenacity offered him a way out of poverty. Even though he has made almost $150 million cumulatively in his career, it appears he isn’t sure it’s enough at some level.

I suppose the obvious connection to make is Manny could build a lot of homes for people like the woman in the shelter, but that ought to be a conclusion Manny comes to on his own, not one I offer here. If all I did with my blog was to tell other folks how to live their lives better, I would change the name to something like “Sit Up Straight and Finish Your Spinach,” rather than “Don’t Eat Alone.”

The connection, for me, is about community. For those of us who consider themselves citizens of Red Sox Nation, Manny was one of the ties that bound us. His enthusiasm for the game gave us reason to cheer. The way he dropped his bat and followed the ball when he hit a home run had less to do with being cocky than it did with his love of the game. You could see it in his eyes: a child like sense of wonder. He had fun playing ball and we had fun watching him. The reality of the business side of baseball, which hits home in the terse transition of his departure, makes that sense of togetherness very tenuous.

And togetherness is tenuous, whatever the game.

As many people as it takes to provide the day shelter and the transportation and the meals and the place to sleep, the woman Ginger drove tonight feels alone. When offered the chance to get away for the weekend, she didn’t say, “Great. I can go stay with my friend.” She doesn’t get to feel together; she is only reminded that life is out to get her.

Strange how a couple of spaces can change what the letters can mean.

Manny’s gone because of money. The woman Ginger met is sleeping on a cot in a church parish hall because of money, or lack of it. When Manny’s contract expires, one of the questions that will show up on the sports shows will be, “Is Manny worth $20 million?”

The answer is, “No.” No one is worth twenty million dollars, whatever they do.

The question, slightly altered, that needs to be asked as we gather in our communities of faith, or wherever we meaningfully come together is: what are the people around us worth?

Let me ask it this way: aren’t they worth more than cots and soup kitchen lines and food stamps and humiliating anonymity? Aren’t they worth our figuring out how to pay whatever bills need to be paid to let them be a part of our togetherness?

The questions sound rhetorical until I look at the way our lives get lived out. As I listened to Ginger talk about her conversation with the woman this afternoon, I realized much of what I do, when it comes to reaching out to those folks who are being trampled by life for any number of reasons is because I want to help, but I don’t necessarily do what I do in a way that lets them know I want to include them. When Ginger finished her conversation, the woman said, “I think I would like to come to your church,” and Ginger offered to help her figure out transportation.

Togetherness is not a myth, nor is it a given. In Jesus’ parable of the Great Banquet (one of my personal favorites), the king tells the servants to go out and compel people to come in until the hall was filled. When the disciples questioned if the five loaves and two fishes would be enough to feed everyone, Jesus told them to just start feeding people and trust they would have enough. The way I’ve always imagined the scene is, as the boy’s lunch was passed and the unabashed sharing became obvious, others who had food of their own thought, “Well, I could share my lunch,” and the next thing they knew they had leftovers. When I watch how inclined we are to hang on to what’s ours, I have no doubt that meal was a miracle.

The stories I’ve heard today have reminded me of the value of togetherness.

And the cost, which is whatever we have to share – which is everything.

Peace,
Milton

happy birthday, stanley

I’m not a big fan of quoting things in a post without making comments of my own. Anything I might post I probably found somewhere else online and is easily available to anyone. But I saw at the Writer’s Alamanac that today is Stanley Kunitz‘ birthday. He would have been 103. He lived to be 100; he hasn’t been gone long. I met him several years ago at the Geraldine R. Dodge Poetry Festival (which I wish I could get to again this year). His most popular poem, I suppose, is called “The Layers.” I have come back to it again and again because it has much to say to me. Tonight, I offer it without further comment as my birthday gift to a great poet.

The Layers

I have walked through many lives,
some of them my own,
and I am not who I was,
though some principle of being
abides, from which I struggle not to stray.
When I look behind,
as I am compelled to look
before I can gather strength
to proceed on my journey,
I see the milestones dwindling
toward the horizon
and the slow fires trailing
from the abandoned camp-sites,
over which scavenger angels
wheel on heavy wings.
Oh, I have made myself a tribe
out of my true affections,
and my tribe is scattered!
How shall the heart be reconciled
to its feast of losses?
In a rising wind
the manic dust of my friends,
those who fell along the way,
bitterly stings my face.
yet I turn, I turn,
exulting somewhat,
with my will intact to go
wherever I need to go,
and every stone on the road
precious to me.
In my darkest night,
when the moon was covered
and I roamed through wreckage,
a nimbus-clouded voice
directed me:
“Live in the layers,
not on the litter.”
Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written,
I am not done with my changes.

Peace,
Milton

fearful or faithful

As I listened to the news today, I realized our church has a choice to make.

What caught my ear was the story about the man who walked into a church in Knoxville, Tennessee and opened fire on the congregation. He left a four page note in his truck, part of which said he thought he had lost his job because of “liberals and gays.” The Knoxville Police Chief said:

It appears that what brought him to this horrible event was his lack of being able to obtain a job, his frustration over that, and his stated hatred of the liberal movement.

My first emotion was one of deep sadness for the dear people in that congregation. As I drove on, I began to think of the similarities between the Knoxville Church and our congregation here is Durham:

  • college town
  • Southern city
  • small congregation in a somewhat secluded setting
  • liberal congregation

and I thought, “We have a choice to make as to whether we will be led, in the coming days, to act on our calling or play to our fears since, if the zip code had been different, that church could have easily been ours.

I was teaching at Winchester High School when the shootings at Columbine took place. In that instance, similarly, we were the same high school in a different zip code. One of the things I loved about the school was the corner on the second floor where all the kids threw their book bags when they got to school. To me, it signified the comfort and safety level of the students. They didn’t expect anyone to steal stuff and, for the most part, no one did. The first day of school after Columbine, the edict came that glorious stack of bags had to be removed because it was a security threat. In their fear, the administration removed the best monument to safety and community on the campus. It didn’t help and it didn’t go unnoticed.

About a week later, one of the other English teachers handed me an essay from one of her students. He was a senior who, for as many days as he had walked into the high school, always wore a long black coat. For that matter, all of his clothes were black. He was reclusive, cynical, intelligent, and often hard to reach. He admitted to all of those things as he described himself in the essay. He also went on to say as he watched the stories on the two boys who did the shootings in Colorado, he was struck by how the descriptions the reporters gave of the boys could very easily have been said of him. And he wondered out loud why he didn’t want to come to school and shoot everyone. He then went on to talk about the teachers who pushed him to be a better writer, about the art and drama classes, about the school community that made him feel safe.

He didn’t say anything about getting rid of the book bags.

Our little church is a wonderful and wounded collection of people who are deeply committed to our God and our city. We are a liberal congregation – on purpose. Many of our community have ended up there because it is a fellowship that feels safe and welcoming. We need to choose to understand our congregation is to be relished rather than defended. If we start posting deacons at the door to keep an eye out for threatening looking people, we will not be taking precautions, but we will be losing part of ourselves. Every Sunday morning, Ginger says, “As we say here at Pilgrim and in the UCC, ‘Whoever you are and wherever you are on life’s journey, you’re welcome here.’”

Whoever you are. Those words are our stack of book bags. We can’t afford to scare ourselves out of that invitation.

One of the stories that sticks with me is of a missionary to Lebanon who was in the States and preparing to return to Beirut. After a speaking engagement, someone said to her, “We will pray for you to be safe.”

“Oh, no,” answered the missionary. “If you pray for our safety, we might never get back to Lebanon. It is not safe. Pray that we will be faithful.”

This Sunday, and the ones to follow, we have a choice to make: be fearful or be faithful. Let us all pray for one another.

Peace,
Milton