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advent journal: one more hill

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As I sat down tonight to begin writing this Advent Journal, I decided to go back and read what I had written as my first Advent entry over the previous five years. In my 2006 post, I found this poem by Barbara Crooker:

In the Middle

of a life that’s as complicated as everyone else’s,
struggling for balance, juggling time.
The mantle clock that was my grandfather’s
has stopped at 9:20; we haven’t had time
to get it repaired. The brass pendulum is still,
the chimes don’t ring. One day you look out the window,
green summer, the next, and the leaves have already fallen,
and a grey sky lowers the horizon. Our children almost grown,
our parents gone, it happened so fast. Each day, we must learn
again how to love, between morning’s quick coffee
and evening’s slow return. Steam from a pot of soup rises,
mixing with the yeasty smell of baking bread. Our bodies
twine, and the big black dog pushes his great head between;
his tail is a metronome, 3/4 time. We’ll never get there,
Time is always ahead of us, running down the beach, urging
us on faster, faster, but sometimes we take off our watches,
sometimes we lie in the hammock, caught between the mesh
of rope and the net of stars, suspended, tangled up
in love, running out of time.

The poem is worth repeating because she describes how life feels for me right now. Her opening line reminds me I am not alone. As Advent begins, I am a day over two weeks away from my fifty-fifth birthday. At one time, the age matched the speed limit, but no more. Both driving machines and metaphors have picked up speed. It is also one of those birthdays I can remember my father marking. Of the generations of Cunningham men prior to my father and including Milton the First, none lived past fifty-seven. When my dad turned fifty-five, I also remember him turning more somber, more pensive. I was twenty-six, in the middle of the open heart surgery that is Clinical Pastoral Education, and full of my own angst. We were trying to reach each other from a distance and that particular birthday made us both afraid that we would run out of time before we made things right, though neither of us knew how to say it. One story relayed to me by a friend who heard my dad preach (and which I now tell with a much bigger smile than I could muster then) was that he began his sermon by saying, “In life you have to learn the difference between a problem and a predicament. A problem you can do something about; a predicament is something you must learn to live with. I used to think my eldest son was a problem. I have come to understand he is a predicament.”

As I turn fifty-five, my father is now eighty-three and we have found each other and he has given me hope that fifty-seven is not quite as daunting a birthday as it hangs on my horizon, and yet . . . I had hopes it would feel more settled.

Here, in the middle of my life that’s as complicated as everyone else’s, I am working two jobs. I am teaching, as I have been for the last couple of years, and my school is struggling to stay afloat. I am also working evening and weekends at the Apple Store as a safety net of sorts, but also because I need the health insurance they offer (even to their part time people). Neither job is a lifetime placement, even as I will say wholeheartedly I am grateful for both. We buried my father-in-law, Reuben, just six weeks ago and have now lived through the first holiday without him. My dear friend, David, would have been sixty tomorrow. I am learning that grief is only going to become a larger ingredient in the days ahead. I have said more than once that I embrace the idea that the journey is the destination, and yet . . . I top one hill only to see one more hill. These are not Big Picture Days for me. I am making lists, marking times, cutting my calendar into bite sized pieces, and hoping five or six hours of sleep will be enough rest because that is what the days demand.

It will not always be this way, but it is this way now.

What is also true about these days is they are filled with a sense of gratitude that is as strong as I have ever known. My fifty-five years stack up into a treasure trove of friends and memories from those made around our table over the last few days to connections that go back to my childhood. The days are hard, but they are not hopeless.

Still, there is one more hill.

In the past six months, I have written twenty-three posts. My discipline in Advent is to promise to write for the next twenty-nine days (if I’m counting right). In past years, I have come to these days with books to read and ideas to hold up like gems to the light. This year, I come like the pilgrims in The Way, which we saw last night, who stumbled into town and into each other without much sense of the larger journey other than how far it was to the next meal and bed. What the movie reminded me was that meaning stumbles in as much in the minutiae of daily life as it does in the Big Picture discussions that we sometimes find space to share.

In his wonderful poem “Journey of the Magi” T. S. Eliot writes:

A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Yes, and those are not the only voices. Let us speak to one another, learning again how to love, and committed to walk together over one more hill.

Peace,
Milton

go home to your friends

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Ben and Scott Cunningham are wonderful songwriters and musicians, and awesome people as well. They are also my nephews. As a band, they call themselves The Olive Tree and they have just released a new collection (am I still allowed to call it an album?) that they offer as a free download at bandcamp.com. Here is how they describe the project:

A long time ago, there was a man who was deathly sick, broken down, and pushed out by everyone. One day, that man saw Jesus get out of a boat at the base of a hill, and he ran to him. Jesus healed this man. Then he turned to get back in the boat, and the man begged Jesus that he could be with him. But Jesus replied, ‘Go home to your friends, and tell them what the Lord has done for you.’

This album is an attempt to do just that.

You can listen here though the player below, or go to their website and download it for yourself, along with some of their earlier work. You will be glad you did.


Peace,
Milton

there are few things . . .

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in all our living and in all our dying
we belong to God, we belong to God
             “Pues Si Vivimos,” Mexican folk hymn


if the night didn’t lie in the darkness
then the daylight will be hard to find
               Lyle Lovett

there are few things . . .

. . . as large as emptiness
. . . as loud as absence

listen . . .

. . . to the echoes careen
in the caverns of the heart:

     (he is not here)

            ((( not not not

                        here here here )))

and wait . . .

. . . for the last word
. . . for one little light:

          (you are not alone)

there are few things . . .

. . . as incandescent as love

Peace,
Milton

all saints sonnet

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there is no place where I walk
where someone has not walked
no conversation I might have
that’s not already talked

what is new in my big world
is mostly new to me
that those who have come before
have kindly let me see

as if it were the first time
and then underneath the new
a sacred sense a heart shine
a thin place with a view

all the saints now come and gone
remind me I am not alone

Peace,
Milton

saying goodbye

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I’ve been quiet here for the last several days because we have been saying goodbye to my father-in-law, Reuben Brasher, who has been living with us for the last fourteen months as his Alzheimer’s made him disappear and who crossed over Wednesday afternoon.

We are in Birmingham with family and friends to bury him today.

He was a wonderful, loving man who left behind a legacy of kindness and grace and bad jokes. I loved him dearly and am grateful I got to be part of his family.

Go in peace, Reuben.

Peace,
Milton

jesus, steve earle, and the gay pride parade

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A couple of Sundays have passed since Ginger preached on the parable about the workers who get hired at various times during the day and then all get paid the same at quitting time (Matthew 20:1-16). It’s a bothersome parable on its own terms, made even more difficult when heard in American congregations filled with those who have been trained to raise up our so-called “self-made” heroes. The bullet points in the World Geography textbook from which I am asked to teach spell it out (without irony):

• The political system of the United States has been vital to the economic success of the country.
• The government established in 1789 reflected a shared belief in individual equality, opportunity, and freedom.
• These ideals supported an economic system based on capitalism, or free enterprise.
• One of the notions behind free enterprise is the belief that any hardworking individual can find opportunity and success in the United States.

The issue in the story, however, is not a question of effort or work ethic, but of opportunity. “Why do you stand here idle all day?” the master asked. “Because no one has hired us,” they answered. Had he been willing to take them all on the first trip, they all would have been willing to go.

But that’s not my point.

Some time during the week prior to her sermon, Ginger asked me what I thought about the parable. My initial response was to say our attitude about the story depends on where we find ourselves in it. If we think we are the ones who were hired first and worked longest, then the story feels unfair. If we see ourselves as those fortunate to get hired at all, grace abounds. The Saturday after her sermon, I sat in the hall of our Durham Performing Arts Center to hear one of my songwriting heroes, Steve Earle. In recent years, he has become an articulate spokesperson for progressive causes, an ant- death penalty advocate, and a disseminator of grace. His road to the present state has taken him through several failed marriages, a heroin addiction, and a stint in federal prison. As I listened to him speak and sing, I thought, “This is a guy who knows what it feels like to get found late in the day.”

A week after his concert, my Saturday was filled with our church’s involvement in the North Carolina Pride Festival and Parade. For almost thirty years, Durham has hosted our state’s gay and lesbian pride festival on Duke’s East Campus. For the last four years, my involvement has been on two fronts: leading the music for the inter-denominational Communion service and carrying the banner for our church in the parade. A couple of years ago, we decided we would have a short hymn sing before Communion, which takes place in an outdoor gazebo in the middle of food booths and other vendors. That first year, I chose songs I knew and loved. As we started singing “I’ll Fly Away,” “Amazing Grace,” and “Pass Me Not, O Gentle Savior,” people began to gather and sing along. Some of them began to weep. I had, unwittingly, tapped into something deep. These were the songs of their childhood, of their faith before they came out and were told they no longer belonged. As we sang, they were able to reclaim what had been taken away from them in some sense. What once was lost became found.

Not all of them are old songs. One I particularly is listed as “For the Fruit of All Creation” in our hymnal. The final verse, which is my favorite of most any hymn says:

for the harvests of the Spirit
thanks be to God
for the good we all inherit
thanks be to God
for the wonders that astound us
for the truth that still confounds us
most of all that love has found us
thanks be to God

The parade route was heavily lined with well-wishers this year (and a few protestors), thanks to the North Carolina legislature’s decision to put a constitutional amendment to ban equal marriage or any kind of same-gender civil union on the primary ballot next May. As we walked and waved, people waved back and, when they saw we were a church group, said, “Thank you.” That scene played over and over. Somewhere along the route I, the straight white guy, heard the parable with new ears.

Yes, I was on to something when I said how we heard the story depended on where we saw ourselves in it. But I had missed one perspective. From the time I was first introduced to parables, the default setting, when it came to reading, was to assume the king or master or father in the story was God. What if that were not necessarily so? What if, instead of seeing ourselves as workers, we were the one hiring? What if we bring about the realm of God by going back to make sure everyone goes to work in the vineyard?

If God’s realm is one where parents forgive before their long-lost sons even ask forgiveness, where shepherds leave the whole flock to search out the lone lost sheep, where someone will spend the whole grocery budget to celebrate finding one coin in the couch cushions – and it is, then as the Body of Christ we are those called to keep going back, to keep hiring anyone who will work, to make sure everyone has enough, and to remind everyone that there is more enough love and grace to go around – especially those who were taught they did not belong. Isaiah proclaimed:

The Spirit of the Lord GOD is upon me,
because the LORD has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound

In this story called life, we are cast as those called to incarnate the love of Christ to the whole wide world.

How can we afford to do otherwise?

Peace,
Milton

thank you for being a friend

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Yesterday was my best friend’s birthday.

Burt Burleson and I met at Baylor some thirty-five years ago this month. He was a freshman and I was a junior. I don’t remember the exact circumstance nor can I recall our days of getting acquainted; all I remember is we have been friends ever since. From Baylor, we moved up I-35 to Southwestern Seminary, which neither of us would have survived had it not been for the other. We were housemates there and then again in Dallas where he was Youth Minister at Lake Highlands Baptist Church and I did CPE at Baylor Medical Center. We’ve done more camps and retreats and youth banquets than I can count. Yet, whatever that number, it is eclipsed by the number of nights and days we have talked and dreamed and laughed and cried and played guitar together.

In the fall of 1986, I can remember calling Burt to mark that we had been friends for a decade. The significance for me, as one who had spent his life moving, was he was the first friend I had known for ten years and known where they were for all those ten years. Today I sent him a note to say the streak is still going. Thanks to Facebook, I have found lost friends from childhood, or they have found me, but Burt has been the Friend Who Stayed and for that I am deeply grateful.

Martin Marty once wrote in a little book called Friendship, “We have friends and we are friends in order that we do not get killed.”

As I stack up years, those words ring more and more true. Though Burt is not solely responsible, I am alive because we are friends. And I am grateful.

That just feels worth saying out loud.

As Andrew Gold sang in 1978 (before “The Golden Girls”)

and when we both get older
with walking canes and hair of gray
have no fear, even though it’s hard to hear
I will stand real close and say,
thank you for being a friend

Peace,
Milton

traffic jam

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the freeway of love –
that’s what we’ve called it
since the first week
we moved here
and began navigating
life in our new city

and we smiled
when traffic reports
of snarls and slow
downs brought back
memories of route 3
and real traffic

four years on
I wonder if
anyone has ever
calculated which car
moves things from
a crawl to a halt

which circumstance —
the pinhole in
the upstairs pipe
the sick schnauzer
my allergies your
disappearing dad

leaves us caught
once more in the rush
hour of the heart
stuck in grief
minds still racing
no exit in sight

but we can sing . . .
life is a highway
god bless the broken road
we’re going riding
on the freeway of love
and we can’t look back

Peace,
Milton