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oh, say can you see . . .

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The Durham Bulls put out an open call for anyone who wanted to audition to sing the National Anthem to show up at the ball park last Saturday and take their best shot. I got there about thirty minutes before auditions were to begin, only to find I was sixty-eighth in line. Fortuitously, Number Sixty-Seven was my friend Terry. Neither of us knew the other was coming. Our serendipitous encounter turned the day from a lonely audition to an adventure in friendship. We took our seats on the third base line and waited our turn.

“Number One,” said the first woman who took the mic, and she began to sing, setting the pattern we would all follow. All 164 of us. The paper they handed us in line spelled it out. We were to walk down to the field when it came our turn, take the mic, say our number, sing, and then hand the mic to the next person in line. We had to sing the anthem in seventy seconds or less without venturing from the traditional melody because, should we be selected, we would be leading the crowd in the song, not performing for them. If we were good enough, we would receive an acceptance letter in a couple of weeks, though that didn’t guarantee we would sing at a game. If an opening came up, we would get a minimum of one week’s notice before our turn to sing. The best news for me was the tryout was for real: I got to stand at home plate and sing the song over the PA. Whether or not I get selected, I got to sing the National Anthem at the ball park.

The first woman started singing at ten o’clock. It was ten minutes till twelve when I held the mic for Terry to play the anthem on his harmonica (he rocked!) and about sixty seconds after that I took my turn. By then we had heard sixty-six renditions of the song. I can do without if for awhile. I think we were fifteen versions in or so when Terry turned and said, “It’s kind of fun to hear the different takes and see all the different people here. I wish we could hear the stories behind why they showed up and why they want to sing.”

Yet all we were allowed to do was sing. There was no time for stories. The first woman, white and middle aged, offered a comfortable version, followed by any number of elementary and middle school students. The four older men did a precise barbershop version that was harmonious and somehow lacking in passion. The twenty-something couple offered their version with acoustic guitar and bluegrass harmony and gave the song new life. An African-American woman sang it like a gospel song and almost brought us to our feet, even though we had already heard it twenty-five times. One young boy picked it out on classical guitar, and then a teenager did an electric version without most of Hendrix’s improvisation. The teenage girl right in front of Terry was taken over by her nerves after the first line and two hours of waiting and handed me the mic as she walked away in tears.

It’s not an easy song. The range is wide and the lyrics are, well, a little foreign to us in these days. I think it’s safe to say the only time most of us use the word rampart is when we’re singing the anthem. The lyric is more militaristic than inspiring. I would much rather “America, the Beautiful” took its place, yet there I was on the field, microphone in hand, singing with all the power I could muster. The scene is not without its irony because I don’t have a nationalistic bone in my body. Being an American doesn’t always come easy for me. I didn’t grow up here. I don’t always know how to belong here. Yet, there’s something about baseball that connects me to my country in a way I only know how to describe as a “Field of Dreams” moment. Remember Terrence Mann’s speech in the movie?

The one constant through all the years, Ray, has been baseball. America has rolled by like an army of steamrollers. It’s been erased like a blackboard, rebuilt, and erased again. But baseball has marked the time. This field, this game, is a part of our past, Ray. It reminds us of all that once was good, and that could be again. Oh people will come, Ray. People will most definitely come.

When I took the mic, there were no corn stalks to be seen, nor ghosts of players past. I looked out over the left field wall where the flag hung motionless in front of the Tobacco Road Sports Bar and the office building that houses it. I was singing due north, aiming my voice at our home which lies a little over a mile from the park, beyond the bar and the Performing Arts Center, and the prison, and the Farmers’ Market, and the old Bulls’ park where they filmed Bull Durham, and the skate park, and Fullsteam – my favorite pub. I sang because I love to sing, I love baseball, and I want to feel connected to my country even though that’s not always comfortable. I sang and, in that moment, I felt unabashedly American.

And when I finished, I wanted a hot dog with everything.

Peace,
Milton

sonnet #19

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The lectionary is still camped out in the Sermon on the Mount. Today’s passage was Matthew 6:24-34, best known for Jesus saying we cannot serve two masters and that the lilies of the field know how to trust better than we do. Ginger and I had good discussions about how we were to read the verses when we know there are Christians who die of hunger everyday and whose needs are not met. Then we began to talk about this passage as a follow up to Jesus’ outlandish words about living non-violently and began to see both as calls to community and generosity: when I can trust God to be generous without making sure I’m taken care of first, I can begin to feel a little more lily-like.

Ginger finished her sermon this morning asking us, “What would it take for us to humble ourselves before God?’ I’m still working on my answer.

sunday sonnet #19 

The question is just what we’re after
while living our days on the planet:
we’ll choose between God as our master
or ourselves in control, just like Janet.

The lilies we’re called to consider
as trust in it’s best incarnation;
Jesus we don’t take for a kidder –
the image requires explanation.

“Don’t hit back,” he said just before –
the point being to pull us together,
the self-centered hunger for more
eats away at life’s basic tether.

The lilies compel our ability
to live out our faith with humility.

Peace,
Milton

declaration of . . .

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we may hold
these truths
to be self-evident
life, liberty, and
the pursuit
of happiness

however
even truths
have their limits
when we wrote
those words
we were young

and isolated
and thinking mostly
of ourselves
now, we are older
and established
and powerful

and something
has been lost
in the translation
of your cries
for freedom:
our gas prices

are going up
along with our
fear and anxiety
we know
you have suffered
but the world

was working
pretty well
like it was
change is hard
when it costs us
for you

to be free
we hope
you understand
perhaps this truth
or, at least,
reality lives
in the shadows:

our comfort and power
matter more (to us)
than your freedom
we do understand
your yearnings
can’t that be enough?

Peace,
Milton

february

4

I am still unaccustomed
to the spring sun shining
down in February after so
many years of snow on snow,
nor have I grown to grasp
what is already growing
in our yard: gentle shoots
of promise, tree buds of
tenacity, but I do know
enough to dig and clear,
to rake and remulch,
to prune and prepare . . .
and then come inside
smelling like hope,
like the good earth,
and already hungry
for the vegetables
I have yet to plant.

Peace,
Milton

sunday sonnet #18

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I preached this morning, using part of the same passage Ginger preached from last week. (The sermon is in the previous post.) A sermon and a sonnet in the same day is hard work.

We read the same passage in church today
as last week — about loving enemies
and turning cheeks when violence aims our way –
though Jesus’ words, they leave us ill at ease.

We see competition as our raison d’etre –
Non-violence is not on the table;
Love, joy, peace, and hope are quite the quartet,
but his plan, well, it’s just not that stable.

If you don’t fight back then you will get whacked,
Yet, look at Ghandi, Mandela, and King;
Their courage and resistance to fight back
Meant love could do a new and blessed thing.

Turn cheeks and open hearts to forgive;
Love is the only force that lets all live.

Peace,
Milton

what love looks like

2

“What Love Looks Like”
Matthew 5:38-48
A Sermon for Pilgrim United Church of Christ
by Milton Brasher-Cunningham
February 20, 2011

In these weeks leading up to Lent, we have been traveling through the Sermon on the Mount, as it has been called down through Christian history. Early in Jesus’ ministry, it seems, he stood in front of a large crowd who had gathered, trying to understand who he was and what he was calling them to do, and he laid it out for them, and for us, in terms so clear that we have struggled with them ever since. Jesus was leaning into the Jewish law, part of which we heard in the passage from Leviticus earlier, and then taking it beyond those boundaries, beyond what felt appropriate, beyond what seemed even possible. Hear the passage again, this time from The Message:

Here’s another old saying that deserves a second look: “Eye for eye, tooth for tooth.” Is that going to get us anywhere? Here’s what I propose: “Don’t hit back at all.” If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, gift wrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

You’re familiar with the old written law, “Love your friend,” and its unwritten companion, “Hate your enemy.” I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. [God] gives [the] best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.

I like the way Eugene Peterson deals with Jesus’ admonition to be perfect as God is perfect: “grow up,” he says. The Greek word unfortunately translated as “perfect” has more of a sense of wholeness or maturity; be “grown up” is not a bad way to say it. Think of the world as something other than a junior high playground fight. The point is not to get even. In fact, when we read Jesus’ sermon, the point is not even to win. The point is to love one another as God loves us and them. Every last one another.

And I think it’s hard to come to terms with what Rich Mullins called, “the reckless raging fury that we call the love of God.” It’s hard for us as human beings in general, and I think it’s particularly difficult for us as Americans, because our society is built on the premise that the only ones who matter are those who have fought their way to the top. “We’re Number One!” is our national motto, engrained deep in the muscle memory of our culture. Jesus didn’t talk about winning; he talked about loving in a visceral and tangible sense: don’t hit back, don’t seek revenge, don’t live with resentment, love your enemies. Ronald Goetz says,

God’s love is like the rain — refreshing when it falls in moderation and with regularity, but terrifying and destructive when it comes in blowing, blinding sheets.

Jesus said it falls on us all — and the point is to make sure everyone gets soaking wet.

The larger applications of the specifics in these verses are the most apparent. Since we live in a world desperately in need of both dentures and guide dogs, the futility of “an eye for an eye and a tooth for a tooth” seems obvious, and yet we continue to choose retribution over reconciliation at most every turn. So it matters that we say out loud, and to ourselves, that torture is wrong, that the way we treat many of our prisoners in this country is unconscionable, that the death penalty should be abolished.

When we hear Jesus’ words, we can call up images of the students sitting at the lunch counters in Greensboro, or the children being rolled by the water cannon in Birmingham, or Ghandi and his followers being beaten for trying make salt – all of which are visceral examples of Jesus’ admonitions, but where do we see ourselves in those words? In our culture today, which is paralyzed by polarities, bent on making sure our enemies get blamed, and becoming more and more determined to let our national “recovery” happen on the backs of the poor, how are we living out Jesus’ call to compassion and discipleship? How can we?

I think it is perhaps easier to apply Jesus’ words to larger societal issues than it is to talk about how to live nonviolently in office buildings and classrooms and homes and grocery store lines and, well, churches. Jesus did not say, “Blessed are the powerful,” or “Blessed are those in control,” or “Blessed are those who get their way.” At the root of our need for power and control is fear: fear of not being enough, fear of being taken advantage of, fear of losing, fear of not being remembered, to name a few. There is something in us that worries about being forgotten.

I knew a man many years ago who was an excellent guitarist and a studio musician in Nashville. His name was John Goin. He said the trajectory for his profession went like this:

who is John Goin?
get me John Goin.
get me a young John Goin.
who is John Goin.

We will not be remembered by what we built or what we conquered or who we beat. We will be remembered by how we loved. Don Henley was right when he wrote:

I’ve been trying to get down to the heart of the matter
But my will gets weak and my thoughts seem to scatter
But I think it’s about forgiveness – even if you don’t love me anymore.

“How many times should we forgive someone for the same offense?” The disciples asked Jesus. “Seven?”

“Seventy times seven,” was his answer. Grow up and love your enemies.

Mary Gordon points out that, “Nothing in Jesus’ diction could be paraphrased by the words “it would be best if” . . . or even “it would be good if.” His prescriptions are detailed, specific, and unequivocal. . . . But there is a certain thrill to the impossible prescription. And isn’t it possible that only the vision of the impossible makes the great a possibility? Without the challenge of the impossible, would we be doomed to the mediocre?”

Knowing what love looks like, how can we settle for less?

I must say, the more I dealt with this passage during the week, the more one face came to mind when I tried to think of those whom I know who understand this kind of love more than I, and that was our own John Blackburn. I knew him as one who made a point to find me in coffee hour, who was dedicated to teaching English on Wednesday nights, who was passionate about how our faith frames our view of creation. I didn’t know until after he died that he had been Provost at Duke, among many other things. He was what love looks like: full of grace and compassion.

May we all have the courage to grow up and grow into our calling to love one another as God loves us. Every last one of us. Amen.

Peace,
Milton

allergies

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“Where do allergies go when it’s after the show
and they want to find something to eat?”
— Paul Simon, “Allergies”

allergies

as best I understand
the reason my eyes
are red and puffy
and my nose stuffy
is my body is trying
to protect me from
bad things in the air
a knee-jerk response
shutting down my
air ways and blurring
my vision as a way
of keeping me safe
and I wonder how
else in my life I am
rushing to judgment
slamming my heart
shut and leaving me
unable to breathe
deep the breath of God

Peace,
Milton

sunday sonnet #17

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The text today was Matthew 5:38-48; we also reread the beatitude, “Blessed are the peacemakers, for they shall be called the children of God. “Peacemaking is rarely peaceful,” Ginger said, “logic, faith, and reason have to be invited into our hearts.”

To live each day in faithfulness as I walk upon this sod
Means I must open up my eyes to see
There is one true Creator, one loving, holy God —
and understand that said God isn’t me.

God who hung the heavens and smiled sunsets into being
loves every last one of us – every last one.
And we are called to drop all the distinctions we keep seeing,
quit keeping score and get some loving done.

We all have wounds and scars and sores and our fair share of sin,
we all have those whom we hold in disdain;
so logic, faith, and reason have to be invited in
that we might love beyond our hurt and pain.

To walk on this earth gently
Means to take each step intently

Peace,
Milton

love is the drum

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in the music of life
love is the drum
the big bass drum that
resonates in your breast bone
through every movement of grief
the tremulous tympanic tones
in the symphonies of sadness
the steadying rhythm during
the frantic choruses of fear
the hope of the high hat
in the gentle jazz of joy
the tender tap behind
the waltz of wonder
in the music of life
love is the drum
love is the drum

Peace,
Milton