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advent journal: first supper

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we have several mangers on our mantle
made of materials from ‘round the world
each a collection of the usual suspects
along with a contingent of livestock

but there’s no food

the magi made the effort to bring
incense and offerings, but not one
covered dish made the journey
the shepherds too were empty handed

on his way out Jesus gathered
his friends and fed them a meal
to remember over and over
every time you eat he said

but for all the angels and alleluias
all the stars and promises
how can it be no one thought
mary and joseph might be hungry

Peace,
Milton

advent journal: here’s how love comes to town

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here’s how love comes to town

on the back of a donkey
in the womb of a teenager
to a sleepy little town
without a decent hotel

on the smile of a friend
in the heart of a stranger
who shares your grief
and makes room for it

on the whisper of hope
in the ear of the darkness
calling out our names
as if we all mattered

Peace,
Milton

advent journal: god.with.us.

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On this longest night, we gathered in our church sanctuary for our annual “Blue Christmas” service, which is designed to offer sanctuary to those who are grieving in the midst of the festivities, no matter what the loss. Ginger had candles across the altar at the front of the church, along with those in our Advent wreath and a table set for dinner (using our Christmas dishes) at the front as well. My friend Terry and I opened the service with “I Wonder as I Wander.” I sang the first verse acapella and then he wandered and wondered on his harmonica, drawing us all deeper into the darkness and the hope.

We then sang “In the Bleak Midwinter,” which is one of my favorite carols. I love the intentional simplicity of the lyric:

in the bleak midwinter frosty winds made moan
earth stood hard as iron water like a stone
snow had fallen snow on snow snow on snow
in the bleak midwinter long ago

As we sang together on this longest night of snow stacking up, I thought about how those in the early church tied celebration of Jesus’ birth to the solstice. Some say it was to counteract, or even appropriate, pagan cultures and celebrations. But as I sat in the service tonight, thinking of Jesus who was born nowhere near either any December or snow on snow, I found a compelling pull to celebrating Christmas right now. Tomorrow night, you see, will be a little bit shorter than tonight, and the one that follows even shorter still. We sing of frozen water and snow drifts and celebrate Jesus’ birth just as the planet is turning back to the light as a way to remind ourselves that it will not always be winter or dark or painful. The tiny baby in Bethlehem, who never knew of snow or much of winter, is born in our time and in our culture just as the tide is turing.

Alleluia.

The promise of a Messiah was centuries old by the time Mary and Joseph settled in behind the inn. The Messiah that showed up was not yet fully formed, so everyone had to wait another thirty years for him to come into his own. When the angel came to tell Joseph what was going down, he comforted the carpenter by saying, “You should name him ‘Emmanuel,’ which means “God With Us.”

God. With. Us.

Whether the night is long or the day full of summer, whether the snow is stacking up or the sunshine beats down, God is with us. We are not alone.

Terry and I also performed one of my favorite hymns, “Come, Ye Disconsolate.”

come ye disconsolate
where’er ye languish
come to the mercy seat
fervently kneel
here bring your wounded hearts
here tell your anguish
earth has no sorrow
that heaven cannot heal

I learned the hymn as a child and it sounded much like this. This afternoon while I was rehearsing, my friend Jay and I found this version that changed the way I thought of the song from a great old hymn to a great old bluesy gospel number. The discovery gave me the freedom to sing a bluesier version myself. We also found an “original lyric” to the hymn that changed the third line of the second verse to sing:

joy of the desolate
light of the straying
hope when all else is dead
faithful and pure

Whatever night Jesus actually came into the world twenty centuries ago, for most it was a bleak midwinter of the heart, a season of grief that meant most everything was dead or frozen, the trees had turned to skeletons, and the dark seemed endless.

So it was tonight as it was long ago.

We finished our time together singing of the hopes and fears of all the years, yet what we felt were those that belong to this year, to pain and despair. How good to sit together, to wonder together, to sing together and remember the boy was named Emmanuel.

God. With. Us.

Peace,
Milton

advent journal: penultimate

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penultimate

on this tuesday night
we sat around the table
as though we had
all the night we wanted
to eat and drink and
laugh and talk and hope
we even had time for pie

tomorrow night
our prodigal planet
will wander as far
as it ever does from
the light of the sun
and then start back

what a gift that we can
live out a prophetic parable
with pork chops and pecan pie
leaning into the light
even as we head deeper
into the darkness

Peace,
Milton

advent journal: nothing new to say

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Two years ago today, my good friend David Gentiles died. Losing someone that close brought new feelings for me. Yesterday marked nine weeks since we buried my father-in-law, who was the first of our parents to die. The grief of these days is new to me, but as I sat in church this morning, for reasons I don’t know, it struck me that what is new to me is not new.

What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
Is there a thing of which it is said,
“See, this is new”?
It has been already in the ages before us.
(Ecclesiastes 1:9-10)

If we’re talking about grief, it shows up early on just east of Eden when Cain killed his brother Abel. Whatever else we might find in that story, grief is front and center. Death and loss show up in the first chapter and have kept repeating their performances. From the beginning, we have had to learn without all the pieces of our hearts intact. Grief entered the story early, along with jealousy and anger, but so did grace and hope and redemption. Even God’s love is not new. It is, in fact, the very raw material of all creation, the very stuff that brought the universe into existence, long before humans came on the scene convinced that we were the most essential element and nothing of great significance – or, certainly, more significance – than ourselves had ever happened.

One of my favorite readings of the Creation Story was new to me when I was in seminary, though it dated back to Irenaeus in the second century. He felt Adam and Eve were created as children and God’s admonition to stay away from the Tree was to give them time to grow up. Their sin in eating the fruit was in growing up too fast and thinking they knew better than God.

There is nothing new under the sun.

As I think about what is new to me, whatever the feeling or experience might be, I realize we go through life much like the explorers before us “discovering” things that were already there. The only people who thought Columbus discovered America were those back in Spain who thought they were the center of their very limited universe. To people already on the “undiscovered” land had known about it for centuries. As I discover new experiences, new ages, and new feelings I am stumbling on to well-trodden paths as though I am the first to walk there. What I am feeling is not new. I am, instead, connecting with a memory older than time itself, offering me the chance to feel humility, resonance, wonder, and hope alongside of my grief.

Yesterday I waited on a man at the computer store who had his daughter with him. He held her the whole time we were talking. She had jet black hair that framed her young face and black eyes that glistened they were so dark. She smiled every time I looked at her. “Your daughter is lovely,” I said. “How old is she?”

“She has a birthday tomorrow,” he replied. “She will be two.”

She was born the day David died. As one heart as big as the world left the planet, this young one found it all new. I wonder as I wander . . . .

This afternoon, I found myself singing Joni Mitchell’s “The Circle Game,”which describes a boy growing up from a child to adulthood. The chorus sings:

and the seasons they go round and round
and the painted ponies go up and down
we’re captive on the carousel of time
we can’t return we can only look
behind from where we came
and go round and round and round
in the circle game

This morning, I finished my Advent stint as the prophet. After four seasons here in Durham, some of our children don’t know of Advent without me. As I turned to face them when I reached the back of the sanctuary as the congregation and I were finishing the song, I could see the three and four year olds singing, “Prepare ye the way of the Lord.” Circling round the seasons to do again what we have done before, to look for new eyes and new ears, to pray for Christ to be born again in our time and our culture is at the heart of what it means to be both hopeful and human. It’s not about looking for what is new but remembering what it true.

What is true is we were created with the capacity for wonder, with the ability to be caught by surprise by what has been there all along. We sat in the theater in High Point on Friday watching Scrooge be dragged about by the three ghosts until he came to the new realization that people mattered more than things. We all knew the old, old story, just as Dickens was writing down a tale that preceded him dressed in different clothes. And it was worth repeating.

I will keep repeating these days of loss and learn how much it matters to keep remembering and listening that I might discover more of who I am and who God is.

Here’s the good news : there is nothing new under the sun. Surprise!

Peace,
Milton

advent journal: innkeepers

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I’ve been thinking
about the innkeeper
actually all of those
in Bethlehem who

have taken a bad rap
over two millennia for
not making room
as if no vacancy

is some sort of sin
it was after all
Jesus being born
did they not know

did they not see
than angel choir
the way the animals
all laid down

as though posing
for a nativity scene
is it that hard to notice
when Jesus shows up?

that last question
is rhetorical —- right?

Peace,
Milton

advent journal: goo is love

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I love to tell the story for those who know it best
seem hungering and thirsting to hear it like the rest . . .

We took our high school kids on a field trip to High Point, North Carolina to see a production of “A Christmas Carol” today. The 10 a. m. performance played to a hall full of school kids of varying ages. The cast did a good job telling an incredibly familiar story. It’s not as though we were going to be surprised how Scrooge responded to the three ghosts who haunted him into embracing his humanity. As familiar as it is, it’s not a story that gets old for me. I love the idea that we can learn, that even the most jaded of us can find light again, that, as Huey Lewis sings, “You don’t need money, don’t need fame, don’t need no credit card to ride this train . . . .”

That’s the power of love.

Scrooge didn’t see anything new, he just saw it with new eyes – or a new heart – and it all looked different. He’s easy to judge. Seeing and hearing the story again and again, however, somehow makes him more understandable. I don’t mean that to justify him. I mean when life leaves us weary and burdened any of us can lose perspective. Today, as we watched, I was struck by how Scrooge moved from being motivated by guilt and shame with the first ghost to finding joy with the last one, once he realized he could make a positive difference with small gestures in the same way he had made life miserable for many with small gestures.

Driving back to school we passed a cemetery. On the side of the hill facing the road someone had taken long thin boards, painted them white, and laid them out to spell a message to passers by. One of the boys riding with me, who is autistic, read the words as he saw them, “GOO IS LOVE.”

I smiled. “I think it says, ‘GOD IS LOVE.’’

“That makes more sense,” he said.

God is Love. That’s the old, old story with an ending you can see coming for miles. It has been told over and over, and we are telling it again this year as we move with Mary and Joseph from Nazareth to Bethlehem, as we see shepherds running into town, Magi chasing stars, and Mary hiding things in her heart. Perhaps my eyes are so weary that I am looking at my reflection in the story, but they all seem tired to me. The shepherds were out sleeping in the field, the Magi had been on camels for more days than they could remember; Mary was on the verge of giving birth and rode a donkey across the country; Joseph was as perplexed as my student trying to figure out why GOO was love. All the tired travelers found their way to the manger, to the place where God poured God’s self into our exhausted existence to help us see something more.

On this tired night, I need to be reminded.

Peace,
Milton

advent journal: grieving

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Again, with the technical difficulties. Here is my post from last night.

grieving

imagine you have a stone
the size of your sorrow
strapped to your back
imagine you and the stone
have fallen into a lake
and sunk to the bottom

you struggle to your feet
and try to carry the stone
back to the surface
but you cannot rise
the water is pressing in
you are almost out of air

you finally open your mouth
to concede your breath
as the water rushes in
yet you can still breathe
though your body feels
full and heavy, heavy

you are left to walk under
the weight of the water
unable to rise beyond
able to walk and to breathe
when you thought you
wouldn’t last the night

Peace,
Milton